From Nave’s Topical Bible
Herodias
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Daughter of AristobulusMatthew 14:3Matthew 14:6Mark 6:17Mark 6:19Mark 6:22Luke 3:19
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 14:3
Now Herod had arrested John and bound him and put him in prison on account of Herodias, his brother Philip’s wife,
Commentary on Matthew 14:32 voices
(vv. 3, 4.) For Herod had arrested John, bound him, and put him in prison because of Herodias, his brother Philip's wife. Because John had said to him, 'It is not lawful for you to have her.'
Jerome· Commentary on Matthew, 420Patristic
For Herod had laid hold on John,.... By his servants, whom he sent to apprehend him: and bound him; laid him in chains, as if he was a malefactor; and put him in prison, in the castle of Machaerus (d), for Herodias's sake; who was angry with him, had a bitter quarrel against him, and by whose instigation all this was done; who was his brother Philip's wife.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Matthew 14:6
On Herod’s birthday, however, the daughter of Herodias danced before them and pleased Herod
Commentary on Matthew 14:62 voices
(Verse 6.) But on Herod's birthday, Herodias' daughter danced in the midst, and it pleased Herod. We have found no other to have observed their own birthday except Herod and Pharaoh, as their impiety was on equal terms, so too was their festivity.
Jerome· Commentary on Matthew, 420Patristic
But when Herod's birthday was kept,.... The birthdays of princes, both of their coming into the world, and accession to the throne of government, were kept by the Gentiles; as by the Egyptians, Gen 40:20 and by the (n) Persians, and Romans (o), and other nations, but not by the Jews; who reckon these among the feasts of idolaters.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Mark 6:17
For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married.
Commentary on Mark 6:172 voices
For Herod himself had sent forth,.... Some of his guard, a detachment of soldiers, and laid hold upon John; who seized upon him, and took him up: and bound him in prison; in the castle of Machaerus: for Herodias' sake, his brother Philip's wife, for he had married her; whilst his brother was living, and who had had children by her; See Gill on Mat 14:3.
John Gill· Exposition of the New Testament (1746-1748)Reformed
Though it was dangerous to offend Herod, and much more to offend Herodias, yet John would run the hazard rather than be wanting in his duty. Note, Those ministers that would be found faithful in the work of God, must not be afraid of the face of man. If we seek to please men, further than is for their spiritual good, we are not the servants of Christ.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Mark 6:19
So Herodias held a grudge against John and wanted to kill him. But she had been unable,
Commentary on Mark 6:192 voices
Therefore Herodias had a quarrel against him--rather, as in the Margin, "had a grudge against him." Probably she was too proud to speak to him; still less would she quarrel with him. and would have killed him; but she could not.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
(ubi sup.) For Herodias was afraid, lest Herod should repent at some time, or be reconciled to his brother Philip, and so the unlawful marriage be divorced. It goes on, For Herod feared John, knowing that he was a just man, and an holy.
Bede· Catena Aurea by Aquinas, 735Patristic
- Mark 6:22
When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”
Commentary on Mark 6:222 voices
And when the daughter of the said Herodias--that is, her daughter by her proper husband, Herod Philip: Her name was Salome [JOSEPHUS, Antiquities, 18.5,4]. came in and danced, and pleased Herod and them that sat with him, the king said unto the damsel--"the girl" (See on Mr 5:42).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And when the daughter of the said Herodias came in,.... To the hall, where Herod and his guests were, after supper was over; or rather, whilst at it: she is called the daughter of Herodias, and not of Herod; she having had her not by him, but by his brother Philip: her name is thought to be Salome; See Gill on Mat 14:6, and danced and pleased Herod, and them that were with him; at supper, his lords, captains, and principal men in his dominions; See Gill on Mat 14:
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 3:19
But when he rebuked Herod the tetrarch regarding his brother’s wife Herodias and all the evils he had done,
Commentary on Luke 3:192 voices
But Herod the tetrarch being reproved by him,.... By John, as the Syriac, Arabic, and Persic versions add: for Herodias his brother Philip's wife; for taking her to wife, whilst his brother Philip was living. The account, which the Jewish chronologer (x) gives, of this Herod, and of this fact of his, and John's reproving him for it, and the consequence of it, perfectly agrees with this of the evangelist.
John Gill· Exposition of the New Testament (1746-1748)Reformed
But we marvel at John, because among them that are born of women there was not a greater than he, for by his good deeds he had been exalted to so high a fame for virtue, that by many he was supposed to be Christ. But what is much more marvellous he feared not Herod, nor dreaded death, as it follows, But Herod the tetrarch being reproved by him.
Origen of Alexandria· Catena Aurea by Aquinas, 253Patristic
