From Nave’s Topical Bible
Foot
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Washing the feet of the disciples by JesusJohn 13:4–6
- By disciples1 Timothy 5:10
- See Ablutions
- See Purifications
- For footwear, see [1706]SHOE
- FIGURATIVEMatthew 18:8
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 18:8
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
Commentary on Matthew 18:82 voices
So all affection, our whole kindred, are severed from us; lest under cover of duty any believer should be exposed to offence. If, He says, he be united to thee as close as is thy hand, or foot, or eye, and is useful to thee, anxious and quick to discern, and yet causes thee offence, and is by the unmeetness of his behaviour drawing thee into hell; it is better for thee that thou lack his kindred, and his profitableness to thee, than that whilst thou seekest to gain thy kindred or friends, thou shouldest have cause of fallings.
Jerome· Catena Aurea by Aquinas, 420Patristic
Wherefore if thy hand or thy foot,.... The same words are repeated here on occasion of offences, as are spoken by Christ, Mat 5:29 on account of unchaste looks, desires and lusts: giving offence to Christ's disciples, or endeavouring, by any means whatever, to cause them to stumble and fall, is equally gratifying the flesh, and no more to be indulged, than the other, on pain of eternal damnation. See Gill on Mat 5:29, Mat 5:30.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- John 13:4–6
So He got up from the supper, laid aside His outer garments, and wrapped a towel around His waist.
Commentary on John 13:4–62 voices
In bringing to mind the spiritual meaning of the passage, the Evangelist here seems to me not to have observed the literal sequence of the washing. Normally, it is before supper and before sitting down to supper that those who need to wash their feet wash them. But passing over that time in his account, he says that Jesus, having already sat down for supper, arose from supper so that the Teacher and Lord may begin to wash the feet of the disciples after they had supper. For before the supper, they had been washed and were altogether clean.
Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 32.11-12, 253Patristic
He riseth from supper,.... In the midst of the entertainment, and which no doubt was considerable, his mind being intent on something else; and it being his meat and drink to do his Father's will, he rises and leaves his disciples sitting to finish their meal; and whilst they were murmuring at the waste of the ointment poured on his head, and were filled with indignation at it, as they all of them were, see Mat 26:8; he rises up to wash their feet; amazing patience and humility!
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 1 Timothy 5:10
and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work.
Commentary on 1 Timothy 5:102 voices
It is possible, however, that even one who is a saint needs the washing of feet, since even the widow who is enrolled into ecclesiastical honor is examined, along with her other good works, also about this, "If she has washed the feet of saints."... Consequently, the faithful are obliged to do this in whatever station of life they happen to be, whether bishops and presbyters, who seem to be in ecclesiastical prominence, or even those in other positions of honor in the world.
Origen of Alexandria· COMMENTARY ON JOHN 32.131-33, 253Patristic
Well reported of for good works,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
