From Nave’s Topical Bible
Flint
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningDeuteronomy 8:15Deuteronomy 32:13Psalms 114:8Isaiah 50:7Ezekiel 3:9
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 8:15
He led you through the vast and terrifying wilderness with its venomous snakes and scorpions, a thirsty and waterless land. He brought you water from the rock of flint.
Commentary on Deuteronomy 8:152 voices
Who led thee through that great and terrible wilderness,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Render: Who brought thee through that great and terrible wilderness, the fiery serpent and the scorpion, and the dry land where are no waters. On the fiery serpents see Num 21:6 note.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Deuteronomy 32:13
He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,
Commentary on Deuteronomy 32:132 voices
The high places - To conquer their strongest holds, which often are in the mountains, and their cities fenced with walls of greatest height and strength. To ride upon, in scripture phrase, is to subdue or conquer.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Even as also the prophet Moses hath taught us that through this cause the people forgot their God, and that through the lust of the belly they went forth unto idolatry, and from eating meat they were led into blasphemies, and from dainty foods they …
Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 10 -- On Gluttony, 523Patristic
- Psalms 114:8
who turned the rock into a pool, the flint into a fountain of water!
Commentary on Psalms 114:82 voices
Ver 8. Which turned the rock into a standing water, causing a mere or lake to stand at its foot, making the wilderness a pool: so abundant was the supply of water from the rock that it remained like water in a reservoir. The flint into a fountain of waters, which flowed freely in streams, following the tribes in their devious marches. Behold what God can do! It seemed impossible that the flinty rock should become a fountain; but he speaks, and it is done.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
Which turned the rock into a standing water,.... Both at Rephidim and at Kadesh; which being smitten, streams of water flowed out like rivers, as if the rock itself was changed into water; and which came a constant and continual supply for the Israelites, for it is said to follow them; see Exo 17:6. The flint into a fountain of waters; referring to the same thing, the rocks were flinty ones.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 50:7
Because the Lord GOD helps Me, I have not been disgraced; therefore I have set My face like flint, and I know that I will not be put to shame.
Commentary on Isaiah 50:72 voices
(Chapter 50—Verse 4 and following) The Lord has given me a learned tongue, so that I may sustain with words the weary. He awakens me morning by morning, awakens my ear as a master. The Lord God has opened my ear; I do not resist, I do not turn back. I offered my body to the ones striking me, and my cheeks to those plucking my beard. I did not turn my face away from those reproaching and spitting.
Jerome· Commentary on Isaiah, 420Patristic
And the Father was Christ's helper. For he did not allow or concede that his own Son should be completely shamed or overwhelmed. For they were punished, those who sought to take their punishment out on me as those who dare to fight with God.… For though being with us, he was the only-begotten Word of God. He put on an identical human likeness, by which reason alone he was believed to be of a nature with us. For every human being is subject to faults and sins, and no one alive is completely blameless.
Cyril of Alexandria· COMMENTARY ON ISAIAH 4:5.50:6-9, 444Patristic
- Ezekiel 3:9
I will make your forehead like a diamond, harder than flint. Do not be afraid of them or dismayed at their presence, even though they are a rebellious house.”
Commentary on Ezekiel 3:92 voices
As an adamant harder than flint have I made thy forehead,.... Or, "than a rock" (o); the "adamant" has its name in Greek, because it cannot be conquered or subdued, neither by the hammer, nor by fire; the one cannot break, nor this other consume it; land it is called "shamir" in Hebrew, from its preserving itself from both; it will cut iron in pieces, which is harder than stone, and therefore must be harder than that. Bochart takes it to be the same with "smiris", a hard stone, which jewellers use to polish their gems with; see Jer 17:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Adamant - Or, diamond Jer 17:1, which was employed to cut flint. Ezekiels firmness being that of a diamond, he should cut a stroke home to the hardened hearts of a rebellious people. For though read for.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
