mannafest.faith

From Nave’s Topical Bible

Enos

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 4:26

    And to Seth also a son was born, and he called him Enosh. At that time men began to call upon the name of the LORD.

    Commentary on Genesis 4:262 voices
    (Verse 26) And he called his name Enos: this one hoped to invoke the name of the Lord God. Just as Adam () is interpreted as 'man': so also Enos () according to the variety of the Hebrew language is called 'man' or 'vir'. And it is beautiful because he had this word, it is written about him, 'Then was the beginning of invoking the name of the Lord God': although many Hebrews interpret it differently, that at that time idols were first made in the name of the Lord and in his likeness.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    Then began men to call upon the name of the Lord - The marginal reading is, Then began men to call themselves by the name of the Lord; which words are supposed to signify that in the time of Enos the true followers of God began to distinguish themselves, and to be distinguished by others, by the appellation of sons of God; those of the other branch of Adam’s family, among whom the Divine worship was not observed, being distinguished by the name, children of men.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 4:26

    Verse page →Original language →

  2. Genesis 5:6–11

    When Seth was 105 years old, he became the father of Enosh.

    Commentary on Genesis 5:6–111 voice
    And Seth lived an hundred and five years, and begat Enos. Not that this was his firstborn, no doubt but he had other children before this time; but this is only mentioned, because it carried the lineage and descent directly from Adam to Noah, the father of the new world, and from whom the Messiah was to spring; whose genealogy to give is a principal view of this book, or account of generations from Adam to Noah.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 5:6–11

    Verse page →Original language →

  3. 1 Chronicles 1:1

    Adam, Seth, Enosh,

    Commentary on 1 Chronicles 1:12 voices
    Adam, Sheth, Enosh - That is, Adam was the father of Sheth or Seth. Seth was the father of Enosh, Enosh the father of Kenan, and so on. No notice is taken of Cain and Abel, or of any of the other sons of Adam. One line of patriarchs, from Adam to Noah, is what the historian intended to give; and to have mentioned the posterity of Cain or Abel would have been useless, as Noah was not the immediate descendant of either.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    If the version of the Seventy translators is pure and has remained as it was rendered by them into Greek, you have urged me on superfluously, my Cromatius, most holy and most learned of bishops, that I translated the Hebrew scrolls into Latin words. For what has formerly won the ears of men and strengthened the faith of those being born to the Church was indeed proper to be approved by our silence.

    Jerome· Prologue to Chronicles, 420Patristic

    Everything gathered on 1 Chronicles 1:1

    Verse page →Original language →

  4. Luke 3:38

    the son of Enosh, the son of Seth, the son of Adam, the son of God.

    Commentary on Luke 3:382 voices
    Which was the son of Enos,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Therefore Luke also thought that his origin should be traced back to God. Because God is the true Father of Christ, either the Father according to the true generation or the Author of the mystical gift—according to the regeneration of baptism. Furthermore, he did not start by describing his generation but first set forth his baptism. He desired to show him as God, the Author of all, weaving everything together through baptism.

    Ambrose of Milan· EXPOSITION OF THE GOSPEL OF LUKE 3.11, 397Patristic

    Everything gathered on Luke 3:38

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →