From Nave’s Topical Bible
Enemy
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 27Passages listed
- 9Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningExodus 23:5Job 31:29Job 31:30Psalms 35:1–28Proverbs 24:17Proverbs 24:18Proverbs 25:21Proverbs 25:22Matthew 5:43–48Luke 6:27–36Romans 12:14Romans 12:20
- The wickedness of David'sPsalms 56:5Psalms 57:4Psalms 57:6Psalms 62:4Psalms 69:4Psalms 69:9Psalms 71:10Psalms 102:8Psalms 109:2–5Psalms 129:1–3
- His imprecations against
- See Prayer, Imprecatory
- Instances of forgiveness of
- David, of Absalom, and co-conspirators2 Samuel 19:62 Samuel 19:122 Samuel 19:13
- Jesus, of his persecutorsLuke 23:34
- Stephen, of his murderersActs 7:60
The passages, in Bible order (27)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 23:5
If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it.
Commentary on Exodus 23:52 voices
The Lord tells us to relieve and lighten the burden of beasts of burden, even when they belong to our enemies. He is teaching us at a distance not to take pleasure in the misfortunes of others and not to laugh at our enemies. He wants to teach those who have exercised themselves in these disciplines to pray for their enemies.
Clement of Alexandria· The Stromata Book 2, 215Patristic
If thou see the ass of him that hateth thee lying under his burden,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 19:6
You love those who hate you and hate those who love you! For you have made it clear today that the commanders and soldiers mean nothing to you. I know today that if Absalom were alive and all of us were dead, it would have pleased you!
Commentary on 2 Samuel 19:61 voice
In that thou lovest thine enemies, and hatest thy friends,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 19:12
You are my brothers, my own flesh and blood. So why should you be the last to restore the king?’
Commentary on 2 Samuel 19:121 voice
Ye are my brethren, ye are my bones and my flesh,.... Being of the same tribe, and therefore he should deal gently with them, as if they were parts of his body; and not be severe upon them, for the hand they had in the conspiracy, as they might fear: and wherefore then are ye the last to bring the king back? since they were so nearly related to him, and he so ready to forgive them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 19:13
And say to Amasa, ‘Aren’t you my flesh and blood? May God punish me, and ever so severely, if from this time you are not the commander of my army in place of Joab!’”
Commentary on 2 Samuel 19:131 voice
And say ye to Amasa,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 31:29
If I have rejoiced in my enemy’s ruin, or exulted when evil befell him—
Commentary on Job 31:292 voices
If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found me. That we are disciples of Almighty God, the keeping of charity is the only proof. For it is hence that Truth saith by Itself, By this shall all men know that ye are My Disciples, if ye have love one toward another. Which same love, if it really fills our heart, is wont to be exhibited in two ways; viz. if we at once love our friends in God, and our enemies for God.
Gregory the Dialogist· Morals on the Book of Job, Book XXII, 604Patristic
If I rejoiced at the destruction of him that hated me,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 31:30
I have not allowed my mouth to sin by asking for his life with a curse—
Commentary on Job 31:301 voice
Neither have I suffered my mouth to sin by wishing a curse to his soul. For he would sin, if he were to desire that to be done by God, which he himself either could not at all be able to do, or if he could it would not be in any wise right. For they who assail an enemy with curses, what other thing do they wish God to do in his case, but what they are either unable or ashamed to do themselves?
Gregory the Dialogist· Morals on the Book of Job, Book XXII, 604Patristic
- Psalms 35:1–28
Contend with my opponents, O LORD; fight against those who fight against me.
Commentary on Psalms 35:1–281 voice
This statement, as has been noted, refers to the devil and his followers.… For when he gives the command, "pray for your enemies," this statement does not apply to people. Thus, he asks that they be condemned whom he knows by virtue of his foreknowledge …
Cassiodorus· EXPLANATION OF THE PSALMS 35:1, 585Patristic
- Psalms 56:5
All day long they twist my words; all their thoughts are on my demise.
Commentary on Psalms 56:51 voice
Every day they wrest my words,.... Form, fashion, and shape them at their pleasure; construe them, and put what sense upon them they think fit. The word (u) is used of the formation of the human body, in Job 10:8; They put his words upon the rack, and made them speak what he never intended; as some men wrest the Scriptures to their own destruction, 2Pe 3:16; and as the Jews wrested the words of Christ, Joh 2:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 57:4
My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords.
Commentary on Psalms 57:42 voices
One thing you can count on: Corruption does not save those who get into it. On the contrary, it sets itself up against them, tears them down and brings about their doom. Woe to those people against whom this prophecy is written! For the evil they pursue is sharper than a two-edged sword, and it will first slay those who lay hold of it. Even their own tongue, as the psalmist points out, "is a sharp sword, and their teeth are spears and arrows."
Athanasius of Alexandria· FESTAL LETTERS 9, 373Patristic
My soul is among lions,.... Not literally understood; though such there might be in the wildernesses where he sometimes was; but figuratively, men comparable to lions, for their stoutness, courage, strength, fierceness, and cruelty; meaning not his own men, as some think, who were fierce, and of keen resentment against Saul, and would fain have killed him when he was in the cave, had they not been restrained by David, 1Sa 24:4; but Saul, and those with him, who were three thousand chosen men, stout, courageous, fierce, and furious.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 57:6
They spread a net for my feet; my soul was despondent. They dug a pit before me, but they themselves have fallen into it! Selah
Commentary on Psalms 57:61 voice
They have prepared a net for my steps,.... They laid snares for him, as the fowler does for the bird, in order to take him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 62:4
They fully intend to cast him down from his lofty perch; they delight in lies; with their mouths they bless, but inwardly they curse. Selah
Commentary on Psalms 62:41 voice
"But they have thought to cast away my price; they ran in thirst: they blessed with their mouth but cursed with their heart." The price of [humanity's redemption] is the blood of Christ: "You have been bought," it is said, "with a price; do not become the slaves of people." The soldiers of Satan planned, therefore, to make this price useless to us, leading again into slavery those who had once been freed. "They ran in thirst." He is speaking of the eager plots of the demons, because they run against us, thirsting for our destruction.
Basil of Caesarea· HOMILIES ON THE PSALMS 21:3, 379Patristic
- Psalms 69:4
Those who hate me without cause outnumber the hairs of my head; many are those who would destroy me— my enemies for no reason. Though I did not steal, I must repay.
Commentary on Psalms 69:42 voices
Christ did not speak deceitfully but displayed all justice and humility. He did not suffer that kind of death [crucifixion] for anything he had done but so that those things that the prophets had predicted would happen to him through you as the very Spirit of Christ already foretold in the Psalms, saying, "They repaid me evil instead of good"; "What I had not taken, I repaid"; "They pierced my hands and feet"; "They put gall in my drink, and they satisfied my thirst with vinegar"; and "They cast lots for my clothing."
Tertullian· AN ANSWER TO THE JEWS 10, 220Patristic
They that hate me without a cause,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 69:9
because zeal for Your house has consumed me, and the insults of those who insult You have fallen on me.
Commentary on Psalms 69:91 voice
"Not every one who says to me Lord, Lord, shall enter into the kingdom of heaven," says the Scripture. Faith, therefore, august sovereign, must not be a mere matter of performance, for it is written, "The zeal of your house has devoured me." Let us then with faithful spirit and devout mind call on Jesus our Lord, let us believe that he is God, to the end that whatever we ask of the Father, we may obtain in his name. For the Father's will is that he be entreated through the Son, the Son's that the Father be entreated.
Ambrose of Milan· Exposition of the Christian Faith 1.2.12, 397Patristic
- Psalms 71:10
For my enemies speak against me, and those who lie in wait for my life conspire,
Commentary on Psalms 71:101 voice
For mine enemies speak against, me,.... Or "say unto me" (y) what is expressed in the following verse, "God hath forsaken him"; and so these words are a reason of the above petitions: or "mine enemies speak to me"; or "of me" (z); not good, but evil, and so the Targum paraphrases it, "for mine enemies speak evil against me;'' or concerning me.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 102:8
All day long my enemies taunt me; they ridicule me and curse me.
Commentary on Psalms 102:81 voice
Mine enemies reproach me all the day,.... For his principles and practices, being different from theirs; for his religion, and preciseness in it; for his faith and profession of it, and for his holy walk and conversation.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 109:2–5
For wicked and deceitful mouths open against me; they speak against me with lying tongues.
Commentary on Psalms 109:2–52 voices
For the mouth of the sinner and the mouth of the deceitful man has been opened against me. Let us see how the mouth of Judas the betrayer was opened against the Lord. He comes to the Lord in order to betray him, and he says: Rabbi — that is, master. Behold, the mouth of the sinner and the mouth of the deceitful man. I in my clemency wish to save him, and I offer him a kiss, and I wish to overcome his malice; yet he persists in doing evil, so as to betray me.
Jerome· Homily 35, on Psalm 108, 420Patristic
For the mouth of the wicked and the mouth of the deceitful are opened against me,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
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