From Nave’s Topical Bible
Daily Offering
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 13Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (13)
The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 29:38–42
This is what you are to offer regularly on the altar, each day: two lambs that are a year old.
Commentary on Exodus 29:38–422 voices
Exo 29:38 The continual burnt-offering - The primary purpose of the national altar is here set forth. The victim slain every morning and every evening was an acknowledgment that the life of the people belonged to Yahweh; the offering of meal was an acknowledgment that all their works rightly done were His due (see Lev. 2); while the incense symbolized their daily prayers. Exo 29:39 At even - See Exo 12:6. Exo 29:40 A tenth deal - i. e. the tenth part of an Ephah; it is sometimes called an Omer (Exo 16:36; see Lev 23:13).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Now this is that which thou shalt offer upon the altar,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 30:7–9
And Aaron is to burn fragrant incense on it every morning when he tends the lamps.
Commentary on Exodus 30:7–91 voice
And Aaron shall burn thereon sweet incense every morning,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 28:3–8
And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.
Commentary on Numbers 28:3–81 voice
And thou shalt say unto them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezra 3:4–6
They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.
Commentary on Ezra 3:4–62 voices
Or rather let them learn of you, who are so well instructed in such histories, how that Jeshua the son of Josedek the priest, and his brother, and Zerubbabel the wise, the son of Salathiel, and Ezra the priest and scribe of the law, as the temple was being built after the captivity, the feast of tabernacles being at hand (which was a great feast and time of assembly and prayer in Israel), gathered the people together with one accord in the great court within the first gate, which is toward the east, and prepared the altar to God, and there offered their gifts and kept the feast.
Athanasius of Alexandria· DEFENSE BEFORE CONSTANTIUS 18, 373Patristic
And they kept the feast of booths, etc. The Feast of Booths, which in the Gospel is called in Greek Skenopegia, that is, the pitching of booths, was a festival of seven days, beginning on the fifteenth day of the seventh month, during which the …
Bede· Commentary on Ezra and Nehemiah, 735Patristic
- Ezekiel 46:13–15
And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.
Commentary on Ezekiel 46:13–151 voice
(Verses 13-15) He shall also offer a year-old lamb without blemish as a burnt offering to the Lord every day. He shall offer it in the morning and in the evening. And he shall offer as a grain offering a sixth of an ephah of grain and a third of a hin of olive oil, mixed with the grain offering. This is a perpetual ordinance to the Lord. You will make a lamb and a sacrifice, and oil every morning, a perpetual burnt offering.
Jerome· Commentary on Ezekiel, 420Patristic
- Daniel 9:21
while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.
Commentary on Daniel 9:211 voice
From all these passages are revealed to us, not merely the particulars of the apostasy, and [the doings] of him who concentrates in himself every satanic error, but also, that there is one and the same God the Father, who was declared by the prophets, but made manifest by Christ.
Irenaeus· AGAINST HERESIES 5:25.5, 202Patristic
- Daniel 9:26
Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.
Commentary on Daniel 9:262 voices
Now you hesitate to believe what we have stated, although you see that these things have happened. Therefore we ought to seek again the times that were foretold, both as pertaining to the birth and suffering of Christ and the removal of the city Jerusalem, that is, its destruction. Daniel says that the holy city and its sanctuary will be removed when the prince comes and that its pinnacle would be utterly destroyed. The times for the coming of the Christ must be sought again, as we found out in Daniel.
Tertullian· AN ANSWER TO THE JEWS 8, 220Patristic
Verses 24-27. "'Seventy weeks are shortened upon thy people and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished, and everlasting justice may be brought to bear, and that the vision and prophecy may be fulfilled that the Holy One of the saints may be anointed. Know therefore and take note that from the going forth of the word to build up Jerusalem again, unto Christ the prince, there shall be seven weeks and sixty-two weeks, and the street shall be built again, and the walls, in distressing times.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER NINE, 420Patristic
- Daniel 9:27
And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”
Commentary on Daniel 9:272 voices
Then he says, "after sixty-two weeks, times shall be spun out and he shall set forth a covenant with many for one week.
Hippolytus of Rome· Commentary on Daniel 4.35.2-3, 235Patristic
Verses 24-27. "'Seventy weeks are shortened upon thy people and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished, and everlasting justice may be brought to bear, and that the vision and prophecy may be fulfilled that the Holy One of the saints may be anointed. Know therefore and take note that from the going forth of the word to build up Jerusalem again, unto Christ the prince, there shall be seven weeks and sixty-two weeks, and the street shall be built again, and the walls, in distressing times.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER NINE, 420Patristic
- Daniel 11:31
His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.
Commentary on Daniel 11:311 voice
"[Jesus] breathed on the disciples and said to them, 'Receive the Holy Spirit.' " As soon as these things were done, everything was finished. The altar was broken, and the veil of the temple was torn from top to bottom. And although the city was not yet sacked and destroyed, the abomination of desolation was soon to rest on the temple and the city. The consummation of the ancient ceremonies was at hand.
Athanasius of Alexandria· FESTAL LETTERS 1:8, 373Patristic
- John 1:29
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Commentary on John 1:291 voice
Abel knew how to divide when he offered a sacrifice from "the firstlings of his flock," teaching that the gifts of the earth, which had degenerated in the sinner, will not please God. But those in which the grace of the divine mystery shone forth will please him. And so he prophesied that we were to be redeemed from fault through the passion of the Lord, of whom it is written: "Here is the lamb of God who takes away the sin of the world." Thus, too, he made an offering from the firstlings, that he might signify the firstborn.
Ambrose of Milan· On the Sacrament of the Incarnation of the Lord 1.4, 397Patristic
- John 1:36
When he saw Jesus walking by, he said, “Look, the Lamb of God!”
Commentary on John 1:361 voice
Again the next day after John stood, and two of his disciples, and looking upon Jesus as He walked, he saith, Behold the Lamb of God, Which taketh away the sin of the world.
Cyril of Alexandria· Commentary on the Gospel of John, Book 2, 444Patristic
- Acts 3:1
One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.
Commentary on Acts 3:12 voices
[Daniel 6:10] "Now when Daniel learned of it, that is, of the law which had been enacted, he entered his house, and with the windows in his upper room opened up in the direction of Jerusalem, he continued to bow his knees three times a day and worshipped, and made confession before his God just as he was previously accustomed to do."
Jerome· St. Jerome, Commentary on Daniel, CHAPTER SIX, 420Patristic
Now Peter and John went up together into the temple,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 1 Peter 1:19
but with the precious blood of Christ, a lamb without blemish or spot.
Commentary on 1 Peter 1:191 voice
" And, for fear you should fly to that statement for a licence to fornication, on the ground that you will be sinning against a thing which is yours, not the Lord's, he takes you away from yourself, and awards you, according to his previous disposition, to Christ: "And ye are not your own; "immediately opposing (thereto), "for bought ye are with a price"-the blood, to wit, of the Lord: "glorify and extol the Lord in your body.
Tertullian· On Modesty, 220Patristic