From Nave’s Topical Bible
Cursing
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of parents
- Shimei curses David2 Samuel 16:5–8
- The precepts of Jesus concerningMatthew 5:44Luke 6:28
- ApostolicRomans 12:4
- See Anathema Maran-atha
- See Blasphemy
- See God, Name of, Not to Be Profaned
- See Oath
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 16:5–8
As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.
Commentary on 2 Samuel 16:5–82 voices
And when King David came to Bahurim,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Bahurim - See 2Sa 3:16 note. It seems to have lain off the road, on a ridge 2Sa 16:13, separated from it by a narrow ravine, so that Shimei was out of easy reach though within hearing, and within a stones throw 2Sa 16:6, 2Sa 16:9. Shimei, the son of Gera - In the title to Ps. 7 he is apparently called Cush the Benjamite. On Gera, see Jdg 3:15 note.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Matthew 5:44
But I tell you, love your enemies and pray for those who persecute you,
Commentary on Matthew 5:442 voices
Many measuring the commandments of God by their own weakness, not by the strength of the saints, hold these commands for impossible, and say that it is virtue enough not to hate our enemies; but to love them is a command beyond human nature to obey. But it must be understood that Christ enjoins not impossibilities but perfection. Such was the temper of David towards Saul and Absalom; the Martyr Stephen also prayed for his enemies while they stoned him, and Paul wished himself anathema for the sake of his persecutors. (Rom. 9:3.)
Jerome· Catena Aurea by Aquinas, 420Patristic
But I say unto you, love your enemies,.... That is, as the Apostle Paul may be thought to interpret the words of Christ, Rom 12:
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 6:28
bless those who curse you, pray for those who mistreat you.
Commentary on Luke 6:282 voices
What Christ said in word, he proved also by example. Indeed, when he was on the cross, he said in reference to his persecutors who were slandering him, "Father, forgive them, for they do not know what they are doing," so that he might pray for his slanderers, although he could have forgiven them himself.
Ambrose of Milan· Interrogation of Job and David, 397Patristic
Love is commanded when it is said, "Love your enemies," so that the saying which was uttered already before the church may be fulfilled: "Set in order love in me." For love is set in order when the precepts of love are formed. See how it began from the heights and cast the law undeneath the backs of the gospel's blessing. The law commands the revenge of punishment. The gospel bestows love for hostility, benevolence for hatred, prayer for curses, help for the persecuted, patience for the hungry and grace of reward.
Ambrose of Milan· Commentary on Luke, 397Patristic
- Romans 12:4
Just as each of us has one body with many members, and not all members have the same function,
Commentary on Romans 12:42 voices
But that the Apostle might designate these matters still more evidently, he introduces an example and says: For as in one body we have many members, but all the members have not the same function: so we, being many, are one body in Christ, and severally members one of another: composing through these words the whole body of the Church in the most orderly fashion; so that just as the several members of the body have their own proper functions, and each one serves its own offices, and yet it is not possible that they should not yield to one another by mutual consent: so, he says, also in the Church, which is the body of Christ, we severally have diverse functions.
Origen of Alexandria· COMMENTARY ON THE EPISTLE TO THE ROMANS, 253Patristic
For as we have many members in one body,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
