From Nave’s Topical Bible
Covetousness
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 136Passages listed
- 41Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerning Jude 1:11Exodus 18:21Exodus 20:17Deuteronomy 5:21Nehemiah 5:7Job 20:15Job 31:24Job 31:25Job 31:28Psalms 10:3Psalms 119:36Proverbs 1:19Proverbs 11:24Proverbs 11:26Proverbs 15:27Proverbs 21:25Proverbs 21:26Proverbs 22:16Proverbs 23:4Proverbs 23:5Proverbs 30:8
- See Avarice
- See Rich
- See Riches
- See Worldliness
- INSTANCES OF
- Eve, in desiring the forbidden fruitGenesis 3:6
- Lot, in choosing the plain of the JordanGenesis 13:10–13
- Laban
- In giving Rebekah to be Isaac's wifeGenesis 24:29–51
- In deceiving Jacob when he served him seven years for RachelGenesis 29:15–30
- In deceiving Jacob in wagesGenesis 31:7Genesis 31:15Genesis 31:41Genesis 31:42
Show the rest of Nave’s outline (32 more headings) ▾
- Jacob
- In defrauding Esau of his, father's blessingGenesis 27:6–29
- In defrauding Laban of his flocks and herdsGenesis 30:35–43
- In buying Esau's birthrightGenesis 25:31
- Balaam, in loving the wages of unrighteousness with2 Peter 2:15Numbers 22
- Achan, in hiding the treasureJoshua 7:21
- Eli's sons, in taking the flesh of the sacrifice1 Samuel 2:13–17
- Samuel's sons, in taking bribes1 Samuel 8:3
- Saul, in sparing, Agag and the booty1 Samuel 15:81 Samuel 15:9
- David, of Bath-sheba2 Samuel 11:2–5
- Ahab, in desiring Naboth's vineyard1 Kings 21:2–16
- Gehazi, in taking a gift from Naaman2 Kings 5:20–27
- Some Jews
- In exacting usury from their brethrenNehemiah 5:1–11
- In keeping back the portion of the LevitesNehemiah 13:10
- In building fine houses while the house of the Lord lay wasteHaggai 1:4–9
- In following Jesus merely for the loaves and fishJohn 6:26
- Money-changers in the templeMatthew 21:12Matthew 21:13Luke 19:45Luke 19:46John 2:14–16
- The rich young rulerMatthew 19:16–22
- The rich foolLuke 12:15–21
- Judas, in betraying Jesus for twenty pieces of silverMatthew 26:15Matthew 26:16Mark 14:10Mark 14:11Luke 22:3–6John 12:6
- The unjust stewardLuke 16:1–8
- The PhariseesLuke 16:14
- Simon Magus, in trying to buy the gift of the Holy SpiritActs 8:18–23
- The sorcerers, in filing complaint against Paul and SilasActs 16:19
- Demetrius, in raising a riot against Paul and SilasActs 19:24Acts 19:27
- Festus, in hoping for a bribe from PaulActs 24:26
- Demas in forsaking Paul for love of the world2 Timothy 4:10
- See Avarice
- See Bribery
- See Rich
- See Riches
The passages, in Bible order (136)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 3:6
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.
Commentary on Genesis 3:61 voice
That the Lord then was manifestly coming to His own things, and was sustaining them by means of that creation which is supported by Himself, and was making a recapitulation of that disobedience which had occurred in connection with a tree, through the obedience which was [exhibited by Himself when He hung] upon a tree, [the effects] also of that deception being done away with, by which that virgin Eve, who was already espoused to a man, was unhappily misled,-was happily announced, through means of the truth [spoken] by the angel to the Virgin Mary, who was [also espoused] to a man.
Irenaeus· Against Heresies 5.19.1, 202Patristic
- Genesis 13:10–13
And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)
Commentary on Genesis 13:10–131 voice
Haughtiness is the companion of those who deviate from the truth. In fact, as Abraham was quite humble in that he offered the choice, so Lot was rather insolent in presuming to choose. Virtue humbles itself, whereas wickedness becomes arrogant. Lot should rather have relied on one more wise than he, to be on the safe side. Indeed, he did not have the knowledge to make a choice.
Ambrose of Milan· ON ABRAHAM 2.6.33, 397Patristic
- Genesis 24:29–51
Now Rebekah had a brother named Laban, and he rushed out to the man at the spring.
Commentary on Genesis 24:29–511 voice
And Rebekah had a brother, and his name was Laban,.... Perhaps he was her only brother, or however the elder brother, the principal in the family, her father Bethuel being old: and Laban ran out: out of his house, and out of the city of Haran: unto the man unto the well; this was after Rebekah had got home, and had related to the family whom she had met with at the well, and what had passed between them, as follows:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 25:31
“First sell me your birthright,” Jacob replied.
Commentary on Genesis 25:311 voice
Reason would then curtail the attractions of gluttony and the other excessive desires and would check the passions and emotions of the body. Therefore temperance comes before correction and is the mistress of learning. Proceeding from it, holy Jacob received from his brother the primacy that he had not possessed; by his agreement to that preference, Esau taught for the future that those who do not govern their own selves are worthless in judgment.
Ambrose of Milan· On Jacob and the Blessed Life, Book 1, Chapter 2, 397Patristic
- Genesis 27:6–29
Rebekah said to her son Jacob, “Behold, I overheard your father saying to your brother Esau,
Commentary on Genesis 27:6–291 voice
And Rebekah spake unto Jacob her son,.... Who was in the tent with her, and for whom she had the strongest affection: saying, behold, I heard thy father speak unto Esau thy brother; heard the conversation that passed between them, and particularly what Isaac had given in charge to Esau: saying, as follows:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 29:15–30
Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”
Commentary on Genesis 29:15–301 voice
And Laban said unto Jacob, because thou art my brother,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 30:35–43
That very day Laban removed all the streaked or spotted male goats and every speckled or spotted female goat—every one that had any white on it—and every dark-colored lamb, and he placed them under the care of his sons.
Commentary on Genesis 30:35–431 voice
And he removed that day the he goats that were ringstraked and spotted,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 31:7
And although he has cheated me and changed my wages ten times, God has not allowed him to harm me.
Commentary on Genesis 31:71 voice
(Chapter XXXI, verses 7 and 8) And your father deceived me and changed my wages ten times, and God did not allow him to harm me. If he said, 'Your wages will be the spotted flock,' then every flock was born spotted. And if he said, 'Your wages will be the solid-colored flock,' then every flock was born solid-colored. Because of this, he changed my wages ten times. The Seventy Interpreters have stated, driven by some unknown opinion, that 'moni' in the Hebrew language means 'number' rather than 'lambs.'
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 31:15
Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us.
Commentary on Genesis 31:151 voice
Are we not accounted of him strangers?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 31:41
Thus for twenty years I have served in your household—fourteen years for your two daughters and six years for your flocks—and you have changed my wages ten times!
Commentary on Genesis 31:411 voice
(Verse 41.) And you changed my reward to ten lambs. The same mistake as above: The word 'numerus' should be read instead of 'agnis'.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 31:42
If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.”
Commentary on Genesis 31:421 voice
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 18:21
Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.
Commentary on Exodus 18:211 voice
Hence Moses, who speaks with God, is judged by the reproof of Jethro, who was of alien race, because with ill-advised labour he devotes himself to the people's earthly affairs: and counsel too is presently given him, that he should appoint others in his stead for settling earthly strifes, and he himself should be more free to learn spiritual secrets for the instruction of the people.
Gregory the Dialogist· The Book of Pastoral Rule, Part 2, Chapter 7, 604Patristic
- Exodus 20:17
You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”
Commentary on Exodus 20:171 voice
Love of money then is an old, an ancient vice, which showed itself even at the declaration of the divine law; for a law was given to check it.
Ambrose of Milan· On the Duties of the Clergy 2.26.130, 397Patristic
- Numbers 22:1
Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from Jericho.
- Deuteronomy 5:21
You shall not covet your neighbor’s wife. You shall not covet your neighbor’s house or field, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”
Commentary on Deuteronomy 5:211 voice
Neither shalt thou desire thy neighbour's wife,.... Here a neighbour's wife is put before his house, different from Exo 20:17 and "his field" is added, which with what follows take in everything that is a man's property; and which is not to be desired or coveted in an unlawful manner by another, and much less should any means be made use of to deprive him of it; but "lust" is the thing intended and prohibited, be it after what it may, which is another man's: see Mat 5:28, of a man's field, see Isa 5:8.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 7:21
When I saw among the spoils a beautiful cloak from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”
Commentary on Joshua 7:211 voice
When I saw among the spoils a goodly Babylonish garment,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Show the other 120 passages, book by book ▾
2 Samuel1
1 Kings1
2 Kings1
Psalms2
Proverbs11
Hosea2
Haggai2
Malachi1
Matthew14
Luke12
Romans2
1 Corinthians2
Ephesians2
Philippians2
Colossians3
1 Thessalonians1
2 Timothy2
Titus2
Hebrews1
James2
1 Peter1
1 John1
