mannafest.faith

From Nave’s Topical Bible

Contentment

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 33
    Passages listed
  • 12
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (33)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 33:9

    “I already have plenty, my brother,” Esau replied. “Keep what belongs to you.”

    Commentary on Genesis 33:91 voice
    And Esau said, I have enough, my brother,.... Or "I have much" (o), and stand in no need of this present, or have much more than thou hast: keep that thou hast unto thyself; for the use of himself and family, which is large; in this Esau showed himself not only not a covetous man, but that he was truly reconciled to his brother, and needed not anything from him, to make up the difference between them. (o) יש לי רב "est mihi multum", Pagninus, Montanus, Drusius; "plurima", V. L. "quamplurima", Vatablus.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 33:9

    Verse page →Original language →

  2. 2 Samuel 19:33–37

    The king said to Barzillai, “Cross over with me, and I will provide for you at my side in Jerusalem.”

    Commentary on 2 Samuel 19:33–371 voice
    And the king said to Barzillai, come thou over with me,.... Over Jordan; Barzillai came with an intent to accompany the king over Jordan; but the king meant not only to go over Jordan, but when over to go further with him, even to Jerusalem: and I will feed thee with me in Jerusalem; meaning, that he should dwell with him in his palace, and eat at his table, in return for feeding him at Mahanaim.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 19:33–37

    Verse page →Original language →

  3. 2 Kings 4:13

    and Elisha said to Gehazi, “Now tell her, ‘Look, you have gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or the commander of the army?’” “I have a home among my own people,” she replied.

  4. Psalms 16:6

    The lines of my boundary have fallen in pleasant places; surely my inheritance is delightful.

    Commentary on Psalms 16:62 voices
    The cords have fallen to me in excellent places: for indeed my inheritance is excellent to me. In place of that one people, I have possessed the whole world as my inheritance; and from the world, not just anyone, but the strong. For this is what "in excellent places" means, which in Greek is said "among the strong": according to that, "The Lord is my strength and my refuge and my deliverer," and in another place, "The Lord is my strength and my praise." If, then, anyone is excellent and strong, he is of the Lord's inheritance.

    Jerome· Homily 61, on Psalm 15, 420Patristic

    The lines are fallen unto me in pleasant places,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Psalms 16:6

    Verse page →Original language →

  5. Psalms 37:7

    Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.

    Commentary on Psalms 37:71 voice
    (Verse 7.) Be subject to the Lord and beseech Him. Not only should you be subject to God, but also beseech the Lord, so that you can fulfill your desire for submission, as it also says above: Reveal your way to the Lord and hope in Him. It is not only fitting to reveal your way; but also to hope in the Lord. However, submission should not be abject, lowly, but glorious and exalted; for he is subject to God who does the will of the Lord.

    Ambrose of Milan· Commentaries on the Twelve Davidic Psalms, 397Patristic

    Everything gathered on Psalms 37:7

    Verse page →Original language →

  6. Psalms 37:16

    Better is the little of the righteous than the abundance of many who are wicked.

    Commentary on Psalms 37:161 voice
    (Vers. 16.) It is better to be a little just, than to have many riches from the sins of the wicked. Therefore, riches are not condemned, but the riches of sinners; unless perhaps because a sinner said: All these things have been delivered to me, and I give them to whomever I wish (Luke 4:6). Furthermore, since riches inflame the torch of greed more, and each person desires greater things, they do not turn away from the paths of sin. Hence, the Savior said: Make friends for yourselves with the mammon of wickedness (Luke 16:9).

    Ambrose of Milan· Commentaries on the Twelve Davidic Psalms, 397Patristic

    Everything gathered on Psalms 37:16

    Verse page →Original language →

  7. Proverbs 14:10

    The heart knows its own bitterness, and no stranger shares in its joy.

    Commentary on Proverbs 14:101 voice
    The heart that knows the bitterness of its soul, etc. The elect have bitterness of soul as long as they are deferred from eternal joys; and the wicked, when they are afflicted by perverse desires. But the elect, because they walk in the light, foresee …

    Bede· Commentary on Proverbs, 735Patristic

    Everything gathered on Proverbs 14:10

    Verse page →Original language →

  8. Proverbs 14:14

    The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.

    Commentary on Proverbs 14:142 voices
    The backslider in heart shall be filled with his own ways,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The backslider in heart shall be filled with his own ways - 1. Who is the backslider? סוג sug. 1. The man who once walked in the ways of religion, but has withdrawn from them. 2. The man who once fought manfully against the world, the devil, and the flesh; but has retreated from the battle, or joined the enemy. 3. The man who once belonged to the congregation of the saints, but is now removed from them, and is set down in the synagogue of Satan. 2. But who is the backslider in Heart?

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Proverbs 14:14

    Verse page →Original language →

  9. Proverbs 15:13

    A joyful heart makes a cheerful countenance, but sorrow of the heart crushes the spirit.

    Commentary on Proverbs 15:131 voice
    Those who live under discipline should avoid very carefully even such intemperate action as is commonly regarded lightly. Indulging in unrestrained and immoderate laughter is a sign of intemperance, of a want of control over one's emotions and of failure to repress the soul's frivolity by a stern use of reason.

    Basil of Caesarea· THE LONG RULES 17, 379Patristic

    Everything gathered on Proverbs 15:13

    Verse page →Original language →

  10. Proverbs 15:15

    All the days of the oppressed are bad, but a cheerful heart has a continual feast.

    Commentary on Proverbs 15:151 voice
    All the days of the afflicted are evil, etc. All the time of the people of God, as long as they are poor in the present, abounds with afflictions and troubles, because they have not yet reached the riches of supreme goodness and eternal abode. …

    Bede· Commentary on Proverbs, 735Patristic

    Everything gathered on Proverbs 15:15

    Verse page →Original language →

  11. Proverbs 15:30

    The light of the eyes cheers the heart, and good news nourishes the bones.

    Commentary on Proverbs 15:301 voice
    The light of the eyes rejoices the soul, etc. It rightly delights the human mind, when it recognizes, by the Lord's revelation, that it has perceived the light of heavenly mysteries. Which another translation more clearly says, The eye seeing good things delights the heart, …

    Bede· Commentary on Proverbs, 735Patristic

    Everything gathered on Proverbs 15:30

    Verse page →Original language →

  12. Proverbs 16:8

    Better a little with righteousness than great gain with injustice.

    Commentary on Proverbs 16:81 voice
    Better is a little with righteousness, etc. And the Lord says, Blessed are the poor, for yours is the kingdom of God (Matthew V). And again, Woe to you who are rich, for you have received your consolation (Luke VI). It can also be understood …

    Bede· Commentary on Proverbs, 735Patristic

    Everything gathered on Proverbs 16:8

    Verse page →Original language →

  13. Proverbs 17:1

    Better a dry morsel in quietness than a house full of feasting with strife.

    Commentary on Proverbs 17:11 voice
    The Scriptures teach us not to be wasteful but liberal. There are two kinds of free giving, one arising from liberality, the other from wasteful extravagance. It is a mark of liberality to receive the stranger, to clothe the naked, to redeem the captives, to help the needy. It is wasteful to spend money on expensive banquets and much wine. Therefore one reads, "Wine is wasteful, drunkenness is abusive." It is wasteful to spend one's own wealth merely for the sake of gaining the favor of the people.

    Ambrose of Milan· On the Duties of the Clergy 2.21.108-9, 397Patristic

    Everything gathered on Proverbs 17:1

    Verse page →Original language →

  14. Proverbs 17:22

    A joyful heart is good medicine, but a broken spirit dries up the bones.

    Commentary on Proverbs 17:222 voices
    A joyful soul makes a flourishing age, etc. He who rejoices in the inner consolation of the Holy Spirit is also adorned with the flower of good action and expects the fruits of heavenly rewards. But he who is distressed by worldly sorrow, which works …

    Bede· Commentary on Proverbs, 735Patristic

    A merry heart doth good like a medicine,.... Does the body good, makes it healthful and vigorous. Cheerfulness of spirit has a great influence upon the body, and much contributes to the health and welfare of it; see Ecc 9:7; and especially a heart full of spiritual joy, peace of conscience, flowing from the blood of Christ, joy in the Holy Ghost, a rejoicing in Christ Jesus and his righteousness, and in hope of the glory of God, much affect even the outward man.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Proverbs 17:22

    Verse page →Original language →

  15. Proverbs 30:8

    Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.

    Commentary on Proverbs 30:81 voice
    Therefore, pay attention to yourself, poor man, pay attention, wealthy man; because there are trials in both poverty and riches. And therefore the Wise Man says: Do not give me riches or poverty, give me only what is sufficient for me. Because riches, like feasts, stretch the stomach and the mind with worries and anxieties. And therefore he asks to be established with what is necessary and sufficient: Lest, he says, being filled, I become a liar and say: Who sees me? But if I become poor, I will commit theft and swear in the name of the Lord (Ibid.).

    Ambrose of Milan· The Six Days of Creation, 397Patristic

    Everything gathered on Proverbs 30:8

    Verse page →Original language →

  16. Ecclesiastes 2:24

    Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.

    Commentary on Ecclesiastes 2:241 voice
    Is it not good for man that he eats and drinks and shows his soul satisfaction in his labour? And even that, I perceived, is from the hand of God. For who should eat and who should make haste except me? To the man who pleases Him He has given wisdom, knowledge and joy; but to the sinner He has given the urge to gather and amass - that he may hand it on to one who is pleasing to God. That, too, is vanity and a vexation of the spirit.

    Jerome· Commentary on Ecclesiastes, 420Patristic

    Everything gathered on Ecclesiastes 2:24

    Verse page →Original language →

Show the other 17 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →