MannaFest

From Nave’s Topical Bible

Commerce

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 70
    Passages listed
  • 19
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (49 more headings)

The passages, in Bible order (70)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 23:13–16

    and said to Ephron in their presence, “If you will please listen to me, I will pay you the price of the field. Accept it from me, so that I may bury my dead there.”

    Commentary on Genesis 23:13–162 voices
    And he spake unto Ephron in the audience of the people of the land,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    If thou wilt give it - Instead of, if thou wilt give it, we should read, But if thou wilt sell it, I will give thee money for the field; כסף keseph, silver, not coined money, for it is not probable that any such was then in use.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 23:13–16

    Verse page →Original language →

  2. Genesis 37:25

    And as they sat down to eat a meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh on their way down to Egypt.

    Commentary on Genesis 37:252 voices
    Joseph was rejected by his brothers and was received by the Ishmaelites; in the same manner our Lord and Savior was rejected by the Jews and received by the pagans. The Ishmaelites who received Joseph carried along with them all kinds of perfumes, and this …

    Chromatius of Aquileia· SERMON 24.3, 406Patristic

    Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.

    Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4, 99Patristic

    Everything gathered on Genesis 37:25

    Verse page →Original language →

  3. Genesis 37:27

    Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh.” And they agreed.

    Commentary on Genesis 37:272 voices
    And so that we may understand that all this concerning the people and the mystery of the Lord Jesus: Come, he says, let us sell Joseph to the Ishmaelites. What is the interpretation of the name Joseph, except that it signifies divine grace and the expression of the highest God? Who, therefore, is sold, except he who, while being in the form of God, did not consider it robbery to be equal to God: but he emptied himself, taking the form of a servant? For we would not have sent him, if they had not sold him.

    Ambrose of Milan· On Joseph the Patriarch, 397Patristic

    Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.

    Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4, 99Patristic

    Everything gathered on Genesis 37:27

    Verse page →Original language →

  4. Genesis 37:28

    So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

    Commentary on Genesis 37:282 voices
    (Verse 28) And the Ishmaelites sold Joseph for twenty silver coins. In Hebrew, silver coins are used instead of gold coins. For the Lord should not be sold for a lesser metal than Joseph.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.

    Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4, 99Patristic

    Everything gathered on Genesis 37:28

    Verse page →Original language →

  5. Genesis 37:36

    Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.

    Commentary on Genesis 37:362 voices
    (Verse 36.) Now the Midianites sold Joseph in Egypt to Potiphar, an eunuch of Pharaoh and the chief of the royal executioners. In many places the Scriptures mention the chief of the executioners as the chief of the cooks, for μαγειρεύειν in Greek means to cook. Therefore, Joseph was sold to the chief of the army and the warriors, not to Potiphar, as it is written in Latin, but to Potiphar the eunuch. The question arises, how he is later said to have a wife.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    And the Midianites sold him into Egypt,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 37:36

    Verse page →Original language →

  6. Genesis 42:2–34

    “Look,” he added, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”

    Commentary on Genesis 42:2–341 voice
    And he said, behold, I have heard that there is corn in Egypt,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 42:2–34

    Verse page →Original language →

  7. Leviticus 19:36

    You shall maintain honest scales and weights, an honest ephah, and an honest hin. I am the LORD your God, who brought you out of the land of Egypt.

    Commentary on Leviticus 19:362 voices
    Just balances, just weights,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Just balances - Scales, steel-yard, etc. Weights, אבנים abanim, stones, as the weights appear to have been originally formed out of stones. Ephah, hin, etc., see before.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Leviticus 19:36

    Verse page →Original language →

  8. Leviticus 19:37

    You must keep all My statutes and all My ordinances and follow them. I am the LORD.”

    Commentary on Leviticus 19:372 voices
    Therefore shall ye observe all my statutes, and all my judgments,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Shall ye observe all my statutes - חקתי chukkothi, from חק chak, to describe, mark, or trace out; the righteousness which I have described, and the path of duty which I have traced out. Judgments, משפטי mishpatai, from שפט shaphat, to discern, determine, direct, etc.; that which Divine Wisdom has discerned to be best for man, has determined shall promote his best interest, and has directed him conscientiously to use. See the note on Lev 26:15.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Leviticus 19:37

    Verse page →Original language →

  9. Leviticus 25:14

    If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.

    Commentary on Leviticus 25:142 voices
    And if thou sell ought unto thy neighbour,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Ye shall not oppress one another - Ye shall take no advantage of each other’s ignorance either in buying or selling; for he that buys an article at less than it is worth, or sells one for more than it is worth, taking advantage in both cases of the ignorance of the vender or buyer, is no better than a thief, as he actually robs his neighbor of as much property as he has bought the article at below or sold it above its current value.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Leviticus 25:14

    Verse page →Original language →

  10. Leviticus 25:17

    Do not take advantage of each other, but fear your God; for I am the LORD your God.

    Commentary on Leviticus 25:171 voice
    Ye shall not therefore oppress one another,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 25:17

    Verse page →Original language →

  11. Deuteronomy 24:7

    If a man is caught kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. So you must purge the evil from among you.

    Commentary on Deuteronomy 24:71 voice
    If a man be found stealing any of his brethren of the children of Israel,.... Whether grown up or little, male or female, an Israelite or a proselyte, or a freed servant; all, as Maimonides (f) says, are included in this general word "brethren"; though Aben Ezra observes, that it is added, "of the children of Israel", for explanation, since an Edomite is called a "brother".

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 24:7

    Verse page →Original language →

  12. Ruth 4:3

    And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech.

    Commentary on Ruth 4:32 voices
    And he said unto the kinsman,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The man was so virtuous that he did not rush into a marriage outside the law, but he spoke with his neighbors about the marriage. However, his words are also worthy of admiration. For his first words were not about the marriage but about the …

    Theodoret of Cyrus· QUESTIONS ON RUTH, 458Patristic

    Everything gathered on Ruth 4:3

    Verse page →Original language →

  13. 2 Samuel 5:11

    Now Hiram king of Tyre sent envoys to David, along with cedar logs, carpenters, and stonemasons, and they built a palace for David.

    Commentary on 2 Samuel 5:111 voice
    And Hiram king of Tyre,.... This was father of that Hiram that lived in the times of Solomon, whose name was Abibalus before he took the name of Hiram, which became a common name of the kings of Tyre; his former name may be seen in the ancient historians quoted by Josephus (s); of the city of Tyre; see Gill on Isa 23:1; which was built one year before the destruction of Troy (t).

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 5:11

    Verse page →Original language →

  14. 1 Kings 5:6

    Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.”

    Commentary on 1 Kings 5:62 voices
    For the servants of Hiram who cut down cedars from Lebanon for Solomon are the teachers chosen from among the Gentiles whose task is to fell those who enjoy the goods and glory of this world by correcting their pride and arrogance and convert their …

    Bede· Of the Temple of Solomon 1.2.4-5, 735Patristic

    Now therefore command thou that they hew me cedars out of Lebanon,.... That is, order his servants to cut them down there for him.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Kings 5:6

    Verse page →Original language →

  15. 1 Kings 5:8

    Then Hiram sent a reply to Solomon, saying: “I have received your message; I will do all you desire regarding the cedar and cypress timber.

    Commentary on 1 Kings 5:81 voice
    And Hiram sent to Solomon,.... A letter to him, to the following purpose: saying, I have considered the things which thou sentest to me for; whether he could, and whether it was fitting he should grant his request; which was acting like a wise and prudent prince: and I will do all thy desire concerning timber of cedar, and concerning timber of fir; or of cypress, as in Josephus's copy of this letter, and which grew on Lebanon (c); these were odorous, sound, and durable timber, especially the cedar, and therefore chosen by Solomon for building. (c) Diodor. Sic. l.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Kings 5:8

    Verse page →Original language →

  16. 1 Kings 5:11

    and year after year Solomon would provide Hiram with 20,000 cors of wheat as food for his household, as well as 20,000 baths of pure olive oil.

    Commentary on 1 Kings 5:112 voices
    And Solomon gave Hiram twenty thousand measures of wheat for food to his household,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The number of measures of wheat was considerably less than Solomon’s own annual consumption, which exceeded 32,000 cors 1Ki 4:22; but the small amount of twenty cors of oil, which seems at first sight scarcely to match with the 20,000 cors of wheat, will not appear improbable, if we consider that the oil was to be” pure” - literally “beaten” - i. e., oil extracted from the olives by pounding, and not by means of the press. Year by year - i. e., during all the years that Solomon was engaged in building and was helped by Hiram.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 5:11

    Verse page →Original language →

Show the other 54 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →