MannaFest

From Nave’s Topical Bible

Colt

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 21:2

    saying to them, “Go into the village ahead of you, and at once you will find a donkey tied there, with her colt beside her. Untie them and bring them to Me.

    Commentary on Matthew 21:22 voices
    (Chapter 21, verses 1 onwards) And when he drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, 'Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, 'The Lord needs them,' and he will send them at once.' He went out of Jericho, with a multitude following him, and many blind people were healed, and he approached Jerusalem, greatly enriched with merchandise.

    Jerome· Commentary on Matthew, 420Patristic

    Ye shall find an ass tied, and a colt - Asses and mules were in common use in Palestine: horses were seldom to be met with. Our blessed Lord takes every opportunity to convince his disciples that nothing was hidden from him: he informs them of the most minute occurrence; and manifested his power over the heart in disposing the owner to permit the ass to be taken away.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Matthew 21:2

    Verse page →Original language →

  2. Matthew 21:5

    “Say to the Daughter of Zion, ‘See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’”

    Commentary on Matthew 21:52 voices
    (Vers. 4, 5.) However, this happened so that what was spoken through the prophet might be fulfilled, saying: Tell the daughter of Zion, behold your king comes to you, meek and sitting on a donkey, and on a colt, the foal of a beast of burden. This is written in the prophet Zechariah: of which, if there is enough time in life, it will be said in its proper place. Now, briefly, it must be understood that according to the literal meaning, it was not possible for him to sit on both animals in a short distance of the journey.

    Jerome· Commentary on Matthew, 420Patristic

    The daughter of Sion - That is, the inhabitants of Jerusalem: the first words of the passage are cited from Isaiah lxii, 11; the rest from Zech. ix, 9. The ancient Jewish doctors were wont to apply these prophecies to the Messiah.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Matthew 21:5

    Verse page →Original language →

  3. Matthew 21:7

    They brought the donkey and the colt and laid their cloaks on them, and Jesus sat on them.

    Commentary on Matthew 21:72 voices
    (Verse 6, 7) However, the disciples went and did as Jesus had ordered them. They brought the donkey and the colt, and put their cloaks on them, and Jesus sat on them. This colt and donkey, on which the apostles spread their cloaks so that Jesus might sit more comfortably, were naked before the coming of the Savior, and they shivered without cover, with many claiming dominion over them. But after they received the apostolic garments, they became more beautiful and had the Lord as their rider.

    Jerome· Commentary on Matthew, 420Patristic

    And brought the ass and the colt,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Matthew 21:7

    Verse page →Original language →

  4. Mark 11:2

    and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.

    Commentary on Mark 11:22 voices
    (Cat. in Marc. Oxon.) Not indeed that He was compelled by necessity to ride on a colt from the mount of Olives to Jerusalem, for He had gone over Judæa and all Galilee on foot, but this action of His is typical. It goes on: And many spread their garments in the way: that is, under the feet of the colt; and others cut down branches off the trees, and strawed them in the way. This, however, was rather done to honour Him, and as a Sacrament, than of necessity.

    Pseudo-Chrysostom· Catena Aurea by Aquinas, 500Patristic

    Note that the place where the ass was found tied was a village, and a village without a name. For in comparison with the great world in heaven, the whole earth is a village.

    Origen of Alexandria· COMMENTARY ON JOHN 18, 253Patristic

    Everything gathered on Mark 11:2

    Verse page →Original language →

  5. John 12:15

    “Do not be afraid, O Daughter of Zion. See, your King is coming, seated on the colt of a donkey.”

    Commentary on John 12:152 voices
    These things his disciples understood not at first - The design of God's providential dispensations is seldom understood at first. We ought therefore to believe, though we understand not, and to give ourselves up to the Divine disposal. The great work of faith is, to embrace those things which we knew not now, but shall know hereafter.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Zechariah gave this prophecy after the return from Babylon toward the conclusion of prophecy. But there is no record of a Jewish king since that time, such as the prophecy predicts, except our Lord and Savior Jesus Christ, in whom this prediction was fulfilled.… But what was his riding on a donkey meant to show but the lowly and humble manner that marked his first coming?

    Eusebius of Caesarea· PROOF OF THE GOSPEL 9.17, 339Patristic

    Everything gathered on John 12:15

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →