From Nave’s Topical Bible
Zuar
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Father of NethaneelNumbers 1:8Numbers 2:5Numbers 7:18Numbers 7:23Numbers 10:15
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 1:8
from Issachar, Nethanel son of Zuar;
Commentary on Numbers 1:81 voice
The head of the tribe was a hereditary dignity, vested in the oldest son or some other to whom the right of primogeniture was transferred, and under whom were other inferior heads, also hereditary, among the different branches of the tribe.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 2:5
The tribe of Issachar will camp next to it. The leader of the Issacharites is Nethanel son of Zuar,
Commentary on Numbers 2:51 voice
And those that do pitch next unto him shall be the tribe of Issachar,.... Who with Zebulun, after mentioned, as placed with him under the same standard, were the brethren of Judah, by the same mother Leah, and so fitly put together, as most likely to continue in harmony and love; and being the youngest sons of Leah, and brethren of Judah, would, without any reluctance or murmuring, pitch under their elder brother's standard: and Nethaneel, the son of Zuar, shall be captain of the children of Issachar; see Num 1:8.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 7:18
On the second day Nethanel son of Zuar, the leader of Issachar, drew near.
Commentary on Numbers 7:181 voice
But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use--the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Numbers 7:23
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel son of Zuar.
Commentary on Numbers 7:232 voices
But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use--the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Observe here, How God wisely and graciously ordered the most strength to those that had the most work. Each had wagons according to their service. Whatever burden God in his providence lays upon us, he will by his sufficient grace proportion the strength to it, 1 Cor. x.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Numbers 10:15
Nethanel son of Zuar was over the division of the tribe of Issachar,
Commentary on Numbers 10:152 voices
The marching order is described (Nu 2:1-34); but, as the vast horde is represented here in actual migration, let us notice the extraordinary care that was taken for ensuring the safe conveyance of the holy things.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The leading standard, now lodged with that tribe, was an earnest of the sceptre which in David's time should be committed to it, and looked further to the captain of our salvation, of whom it was likewise foretold that unto him should the gathering of the people be.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
