From Nave’s Topical Bible
Zimran
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A son of AbrahamGenesis 25:21 Chronicles 1:32
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 25:2
and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Commentary on Genesis 25:22 voices
And she bare him Zimran,.... That Keturah should bear children who probably, was a young woman, is not strange; but that Abraham, whose body forty years before this was dead should now have any bore to him, may seem difficult to account for, and only can be attributed to the fresh vigour his body was endued with at the generation of Isaac; and which still continued for the fulfilment of the promise to him of the multiplication of his seed.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Zimran - Stephanus Byzantinus mentions a city in Arabia Felix called Zadram, which some suppose to have been named from this son of Keturah; but it is more likely, as Calmet observes, that all these sons of Abraham resided in Arabia Deserta; and Pliny, Hist. Nat., lib. vi., c. 28, mentions a people in that country called Zamarenians, who were probably the descendants of this person. Jokshan - Several learned men have been of opinion that this Jokshan was the same as Kachtan, the father of the Arabs.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Chronicles 1:32
The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
Commentary on 1 Chronicles 1:321 voice
Keturah, Abrahams concubine - Abrahams pilegesh, or wife of the second rank; she was neither whore, harlot, nor concubine, in our sense of these words.
Adam Clarke· Commentary on the Bible, 1832Evangelical
