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From Nave’s Topical Bible

Zibeon

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 2
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 36:2

    Esau took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite,

    Commentary on Genesis 36:22 voices
    And Esau took his wives of the daughters of Canaan,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    His wives - It appears that Esau’s wives went by very different names. Aholibamah is named Judith, Gen 26:34; Adah is called Bashemath in the same place; and she who is here called Bashemath is called Mahalath, Gen 28:9. These are variations which cannot be easily accounted for; and they are not of sufficient importance to engross much time. It is well known that the same persons in Scripture are often called by different names.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 36:2

    Verse page →Original language →

  2. Genesis 36:14

    These are the sons of Esau’s wife Oholibamah (daughter of Anah and granddaughter of Zibeon) whom she bore to Esau: Jeush, Jalam, and Korah.

    Commentary on Genesis 36:141 voice
    And these were the sons of Aholibamah, the daughter of Anah, the daughter of Zibeon, Esau's wife,.... See Gill on Gen 36:2; here also the Samaritan and Septuagint versions read, "the daughter of Anah, the son of Zibeon": and she bare to Esau, Jeush, and Jaalam, and Korah; this is repeated from Gen 36:5; no mention is made of her grandchildren, as of his other wives.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 36:14

    Verse page →Original language →

  3. Genesis 36:20

    These are the sons of Seir the Horite, who were living in the land: Lotan, Shobal, Zibeon, Anah,

    Commentary on Genesis 36:202 voices
    (Verse 20.) And the inhabitants of Chorraea, and the rest. After he enumerated the sons of Esau, he goes on further and explains who were the princes from the race of the Chorraeans who were before Esau in the land of Edom, which in our language is interpreted as free. Let us read diligently Deuteronomy (II, 21), where it is written more clearly how the sons of Esau came and killed the Chorraeans, and possessed their land as inheritance.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    These are the sons of Seir the Horite, who inhabited the land,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 36:20

    Verse page →Original language →

  4. Genesis 36:24

    These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was pasturing the donkeys of his father Zibeon.)

    Commentary on Genesis 36:242 voices
    And these are the children of Zibeon,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    This was that Anah that found the mules in the wilderness--The word "mules" is, in several ancient versions, rendered "water springs"; and this discovery of some remarkable fountain was sufficient, among a wandering or pastoral people, to entitle him to such a distinguishing notice.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Genesis 36:24

    Verse page →Original language →

  5. Genesis 36:29

    These are the chiefs of the Horites: Chiefs Lotan, Shobal, Zibeon, Anah,

    Commentary on Genesis 36:292 voices
    These are the dukes that came of the Horites,.... Not that succeeded one after another, as the kings next mentioned did, but were together, at the same time, heads of respective families, and governors of them; and then the seven sons of Seir are rehearsed in this verse and Gen 36:30 in their order, with the title of "duke" annexed to each of them, "Duke Lotan", &c.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    God had lately promised Jacob that kings should come out of his loins ( ch. xxxv. 11 ), yet Esau's blood becomes royal long before any of Jacob's did. Note, In external prosperity and honour, the children of the covenant are often cast behind, and those that are out of covenant get the start.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Genesis 36:29

    Verse page →Original language →

  6. 1 Chronicles 1:38

    The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.

    Commentary on 1 Chronicles 1:382 voices
    Seir - One of another nation, prince of the Horims; whose genealogy is here described, because of that affinity which was contracted between his and Esau's posterity; and those who were not united and incorporated with them, were destroyed by them.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    And the sons of Seir,.... This man and his posterity were not of the race of Esau, but are mentioned because they were a family into which Esau, and a son of his, married, and whose possessions he and his obtained. The account from hence, to the end of 1Ch 1:42 is the same with Gen 36:20, with some little variation of names.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Chronicles 1:38

    Verse page →Original language →

  7. 1 Chronicles 1:40

    The sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. The sons of Zibeon: Aiah and Anah.

    Commentary on 1 Chronicles 1:401 voice
    Adam was the common father of our flesh, Abraham the common father of the faithful. By the breach which the former made of the covenant of innocency, we were all made miserable; by the covenant of grace made with the latter, we all are, or may be, made happy. We all are, by nature, the seed of Adam, branches of that wild olive.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 1 Chronicles 1:40

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →