From Nave’s Topical Bible
Zebedee
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Father of James and John (nicknamed "Boanerges")Matthew 4:21Matthew 20:20Matthew 27:56Mark 1:20
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 4:21
Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,
Commentary on Matthew 4:212 voices
And going on from thence, he saw other two,.... When he had gone but a little way further, Mar 1:19 he spied two other persons he was looking for, and had designed to call to the office of apostleship; and these are also described as "brethren", and by name, James, the son of Zebedee, and John his brother. The Jews make mention in their writings (h), of one ר יעקב בר זבדי, "R.
John Gill· Exposition of the New Testament (1746-1748)Reformed
By this that they left their occupation and their father's house we are taught, that when we would follow Christ we should not be holden of the cares of secular life, or of the society of the paternal mansion. Or, the number that was to be of the Evangelists is figured.
Hilary of Poitiers· Catena Aurea by Aquinas, 367Patristic
- Matthew 20:20
Then the mother of Zebedee’s sons came to Jesus with her sons and knelt down to make a request of Him.
Commentary on Matthew 20:202 voices
Then came to him the mother of Zebedee's children,.... Whose name was Salome, as may be concluded from Mat 27:56 compared with Mar 15:
John Gill· Exposition of the New Testament (1746-1748)Reformed
The Lord having concluded by saying, And shall rise again the third day; the woman thought that after His resurrection He should forthwith reign, and with womanish eagerness grasps at what is present, forgetful of the future. And no wonder, if she is convicted of inexperience, seeing it is said of Peter, Not knowing what he said. (Luke 9:33.)
Jerome· Catena Aurea by Aquinas, 420Patristic
- Matthew 27:56
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
Commentary on Matthew 27:562 voices
(Verse 55, 56.) And there were many women there from afar who had followed Jesus from Galilee, ministering to him; among whom were Mary Magdalene, and Mary the mother of James, and Joseph's mother, and the mother of the sons of Zebedee. It was a Jewish custom, and it was not considered wrong according to the ancient customs of the gentiles, for women to provide food and clothing to their teachers out of their own means. Paul mentioned that he had rejected this because it could cause scandal among the nations.
Jerome· Commentary on Matthew, 420Patristic
(adv. Helvid.) 'See,' says Helvidius, 'Jacob and Joseph are the sons of Mary the Lord's mother, whom the Jews call the brethren of Christ. (Mark 6:3.) He is also called James the less, to distinguish him from James the greater, who was the son of Zebedee.' And he urges that 'it were impious to suppose that His mother Mary would be absent, when the other women were there; or that we should have to invent some other third unknown person of the name of Mary, and that too when John's Gospel witnesses that His mother was present.' O blind folly!
Jerome· Catena Aurea by Aquinas, 420Patristic
- Mark 1:20
Immediately Jesus called them, and they left their father Zebedee in the boat with the hired men and followed Him.
Commentary on Mark 1:202 voices
And straightway he called them,.... As soon as he saw them; for he was looking out for them, having appointed them long before to the service he now called them to; and they left their father Zebedee with the hired servants, and went after him.
John Gill· Exposition of the New Testament (1746-1748)Reformed
There must have been something divinely compelling in the face of the Savior. Otherwise they would not have acted so irrationally as to follow a man whom they had never seen before. Does one leave a father to follow a man in whom he sees nothing more than he sees in his father? They left their father of the flesh to follow the Father of the spirit. They did not leave a father; they found a Father. What is the point of this digression?
Jerome· Commentary (church-history corpus), 420Patristic
