From Nave’s Topical Bible
Zamzummims
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Also called ZUZIMS
- A race of giantsGenesis 14:5Deuteronomy 2:20Deuteronomy 2:21
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 14:5
In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,
Commentary on Genesis 14:52 voices
Rephaims - A people of Canaan: Gen 15:20. Ashteroth - A city of Basan, where Og afterwards reigned; Jos 13:31. Zuzims - Nowhere else spoken of, unless they were the same with the Zamzummims, Deu 2:20, as some imagine. Emims - A people great and many in the days of Moses, and tall as the Anakim. They dwelt among the Moabites, by whom they were reputed giants; Deu 2:10, Deu 2:11. Shaveh Kiriathaim - Rather, as the margin, the plain of Kiriathaim, which was a city afterwards belonging to Sihon king of Heshbon; Jos 13:19.
Adam Clarke· Commentary on the Bible, 1832Evangelical
(Verse 5.) And the giants settled in Astaroth Carnaim, and strong nations along with them: and Ominaeos in the city of Save, before they came to Sodom. Four kings who came from Babylon killed the giants, that is, the strong ones of Arabia, and the Zozim in Hom, and the Emim in the city of Save, which is still called by that name today. But the Zuzim and the Emim are interpreted as terrifying and horrifying: for this reason, the Seventy [translators], conveying the sense rather than word for word, translated them as the strongest nations.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Deuteronomy 2:20
(That too was regarded as the land of the Rephaim, who used to live there, though the Ammonites called them Zamzummites.
Commentary on Deuteronomy 2:202 voices
That also was accounted a land of giants,.... Ammon was so reckoned as well as Moab, Deu 2:10. giants dwelt therein in old time; the Rephaim dwelt there, as they did also in Ashteroth Karnaim, Gen 14:5. and the Ammonites call them Zamzummims; they are thought to be the same with the Zuzims in Gen 14:5 who had their name, as Hillerus (c) thinks, from Mezuzah, a door post, from their tall stature, being as high as one; and for a like reason Saph the giant might have his name, 2Sa 21:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
That also was accounted a land of giants - That was accounted the land or territory of the Rephaim. Zamzummims - Supposed to be the same as the Zuzim, Gen 14:5. Of these ancient people we know very little; they were probably inconsiderable tribes or clans, pursuing and pursued, each others prey, till at length a stronger totally destroyed or subdued them, and their name became either extinct or absorbed in that of their conquerors.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Deuteronomy 2:21
They were a people great and many, as tall as the Anakites. But the LORD destroyed them from before the Ammonites, who drove them out and settled in their place,
Commentary on Deuteronomy 2:212 voices
A people great and many, and tall as the Anakims,.... As the Emims were, Deu 2:10 but the Lord destroyed them before them; destroyed the Zamzummims before the children of Amman; or otherwise they would have been an too much for them, being so numerous, and of such a gigantic stature: and they succeeded them, and dwelt in their stead; and in this way, and by these means, he gave them their land for a possession, Deu 2:19.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
If the providence of God had done this for the Moabites and Ammonites, much more would his promise do it for Israel his peculiar people. The advances which Israel made towards Canaan.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
