From Nave’s Topical Bible
Zaccur
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A ReubeniteNumbers 13:4
- 2. Also called [4345]ZACCHUR
- 3. A Merarite1 Chronicles 24:27
- 4. Son of Asaph1 Chronicles 25:21 Chronicles 25:10Nehemiah 12:35
- 5. Son of ImriNehemiah 3:2
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 13:4
and these were their names: From the tribe of Reuben, Shammua son of Zaccur;
Commentary on Numbers 13:42 voices
And these were their names, of the tribe of Reuben, Shammua the son of Zaccur.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
This was designed for the best, but it proved to have this ill effect that the quality of the persons occasioned the evil report they brought up to be the more credited and the people to be the more influenced by it. Some think that they are all named for the sake of two good ones that were among them, Caleb and Joshua.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 24:27
The descendants of Merari from Jaaziah: Beno, Shoham, Zaccur, and Ibri.
Commentary on 1 Chronicles 24:271 voice
The particular account of these establishments is of little use to us now; but, when Ezra published it, it was of great use to direct their church affairs after their return from captivity into the old channel again.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 25:2
From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.
Commentary on 1 Chronicles 25:22 voices
Of the sons of Asaph,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Which prophesied - Sung hymns and prayed. But the Targum understands this of prophesying in the proper sense of the term; and therefore says, Who prophesied by the Holy Spirit. Jarchi is of the same opinion and quotes the case of Elisha, 2Ki 3:15; While the minstrel played, the hand of the Lord [i.e., the spirit of prophecy] was upon him.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Chronicles 25:10
the third to Zaccur, his sons, and his brothers—12 in all;
- Nehemiah 3:2
The men of Jericho built next to Eliashib, and Zaccur son of Imri built next to them.
Commentary on Nehemiah 3:22 voices
And next unto him builded the men of Jericho,.... The posterity of those that formerly inhabited that city; these began where Eliashib and the priests ended, and went on from thence: and next to them; or rather "to him", the high priest: builded Zaccur the son of Imri; who probably was the chief of the men of Jericho.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The people of each provincial town were set to work for the most part on the portion of the wall nearest their city. Thus, the men of Jericho, were employed at the northeast corner of Jerusalem.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Nehemiah 12:35
and some of the priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,
Commentary on Nehemiah 12:352 voices
And certain of the priests' sons with trumpets,.... To blow with on this occasion; for these the priests sounded: namely: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph; not the Levite, but a priest of this name.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long period of neglect and desecration, it was, as it were, restored to its rightful proprietor.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
