From Nave’s Topical Bible
Urijah
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A priest in Ahaz
- Builds a new altar for Ahaz2 Kings 16:10–16
- Probably identical with Uriah, witness to a prophecy of IsaiahIsaiah 8:2
- 2. URIJAH
- See Uriah, Number two
- 3. A priest
- Assistant to EzraNehemiah 8:4
- Called URIAH in the R. V
- 4. A prophet in the time of Jehoiakim
- Prophesies against JudahJeremiah 26:20
- Fled to Egypt; taken; killed by JehoiakimJeremiah 26:21–23
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 16:10–16
Then King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in Damascus, King Ahaz sent Uriah the priest a model of the altar and complete plans for its construction.
Commentary on 2 Kings 16:10–162 voices
Ahaz went to Damascus - He had received so much help on the defeat of Rezin, that he went to Damascus to meet the king of Assyria, and render him thanks. Ahaz sent to Urijah the priest the fashion of the altar - This was some idolatrous altar, the shape and workmanship of which pleased Ahaz so well that he determined to have one like it at Jerusalem. For this he had no Divine authority, and the compliance of Urijah was both mean and sinful.
Adam Clarke· Commentary on the Bible, 1832Evangelical
"And when you say, 'Why did the Lord God do all of these bad things to us?' And you will say to them, 'As you have forsaken me and served other gods in your land, so you shall serve in a land not your own.' " Let one consider the literal sense, and it will suffice at the present to refresh the memory from the literal sense for those who can understand. Surely then, the people of Israel possessed the holy land, the temple, the house of prayer.
Origen of Alexandria· HOMILIES ON JEREMIAH 7.3.1, 253Patristic
- Nehemiah 8:4
Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
Commentary on Nehemiah 8:42 voices
Ezra . . . stood upon a pulpit of wood--Not made in the form known to us, but only a raised scaffold or platform, broad enough to allow fourteen persons to stand with ease upon it. Ezra's duty was very laborious, as he continued reading aloud from morning until midday, but his labor was lightened by the aid of the other priests present.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Ezra the scribe stood upon a wooden platform, etc. This place seems to be remembered in the Scripture of Chronicles, where it is said: Solomon stood before the altar of the Lord, facing the multitude of Israel, and stretched out his hands. For Solomon had …
Bede· Commentary on Ezra and Nehemiah, 735Patristic
- Isaiah 8:2
And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.”
Commentary on Isaiah 8:22 voices
Uriah--an accomplice of Ahaz in idolatry, and therefore a witness not likely to assist the prophet of God in getting up a prophecy after the event (2Ki 16:10). The witnesses were in order that when the event should come, they might testify that the tablet containing the prophecy had been inscribed with it at the time that it professed.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
266. And I took unto me. Here the sign is confirmed by testimony; faithful witnesses: in the mouth of two or three witnesses let every word stand (Deut 19:15).
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
- Jeremiah 26:20
Now there was another man prophesying in the name of the LORD, Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land the same things that Jeremiah did.
Commentary on Jeremiah 26:202 voices
Urijah - who prophesied - The process against Jeremiah is finished at the nineteenth verse; and the case of Urijah is next brought on, for he was also to be tried for his life; but hearing of it he fled to Egypt. He was however condemned in his absence; and the king sent to Egypt, and brought him thence and slew him, and caused him to have an ignominious burial, Jer 26:21-23.
Adam Clarke· Commentary on the Bible, 1832Evangelical
And there was - This is a story which we have recorded in no other part of scripture. They are probably the words of some others, who were enemies to Jeremiah.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Jeremiah 26:21–23
King Jehoiakim and all his mighty men and officials heard his words, and the king sought to put him to death. But when Uriah found out about it, he fled in fear and went to Egypt.
Commentary on Jeremiah 26:21–232 voices
And when Jehoiakim the king, with all his mighty men,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
(Verse 20 onwards) There was also a prophet man in the name of the Lord, Uriah, the son of Shemai from Kiriath-Jearim, and he prophesied against this city and against this land, according to all the words of Jeremiah. And King Jehoiakim and all his powerful men and officials heard these words, and the king sought to put him to death. But Uriah heard about it and was afraid, so he fled and went to Egypt.
Jerome· Commentary on Jeremiah, 420Patristic
