From Nave’s Topical Bible
Uncharitableness
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 31Passages listed
- 14Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningIsaiah 29:20Isaiah 29:21Matthew 7:1–5Luke 6:37–42Luke 12:57John 7:24John 8:7Romans 2:1Romans 14:1–151 Corinthians 4:3–51 Corinthians 4:71 Corinthians 13:1–6James 4:11James 4:12
- See Accusation, False
- See Charitableness
- See Slander
- See Speaking, Evil
- See Talebearer
- INSTANCES OF
- The Israelites toward Moses
- Charging him with having made them abhorrent to the EgyptiansExodus 5:21
- Charging him with bringing them out of Egypt to dieExodus 14:11Exodus 14:12
- In complaining against MOSES
- See Murmuring, Instances of
Show the rest of Nave’s outline (9 more headings) ▾
- The tribes west of the Jordan River toward the two and a half tribesNumbers 32:1–33Joshua 22:11–31
- Of Eli toward Hannah1 Samuel 1:14–17
- Eliab toward David, charging him with presumption, when he offered to fight Goliath1 Samuel 17:28
- Princes of Ammon toward David, when he sent commissioners to convey his sympathy to Hanun2 Samuel 10:3
- Bildad toward JOBJob 8
- Eliphaz toward JOBJob 15Job 22Job 42:7Job 42:8
- Zophar toward JOBJob 11:1–6Job 20
- Nathanael, when he said, "Can any good thing come out of Nazareth,"John 1:46
- The Jews, charging Paul with teaching contrary to the law of Moses and against the templeActs 21:28
The passages, in Bible order (31)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 5:21
“May the LORD look upon you and judge you,” the foremen said, “for you have made us a stench before Pharaoh and his officials; you have placed in their hand a sword to kill us!”
Commentary on Exodus 5:211 voice
And they said unto them, the Lord look upon you and judge,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 14:11
They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?
Commentary on Exodus 14:111 voice
And they said unto Moses,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 14:12
Did we not say to you in Egypt, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”
Commentary on Exodus 14:121 voice
Is not this the word that we did tell thee in Egypt,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 32:1–33
Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and Gilead, and they saw that the region was suitable for livestock.
Commentary on Numbers 32:1–331 voice
Now the children of Reuben and the children of Gad had a very great multitude of cattle,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 22:11–31
Then the Israelites received the report: “Behold, the Reubenites, the Gadites, and the half-tribe of Manasseh have built an altar on the border of the land of Canaan, at Geliloth near the Jordan on the Israelite side.”
Commentary on Joshua 22:11–311 voice
And the children of Israel heard say,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 1:14–17
and said to her, “How long will you be drunk? Put away your wine!”
Commentary on 1 Samuel 1:14–172 voices
This Hannah does in the first book of Kings [Samuel], portraying a type of the church, [she] prays to God not with a noisy petition but silently and modestly within the very recesses of her heart. She spoke with a hidden prayer but with manifest faith. She did not speak with the voice but with the heart, because she knew that so the Lord hears, and she effectually obtained what she sought, because she asked with faith.
Cyprian· Treatise IV. On the Lord's Prayer 5, 258Patristic
29. The wine with which Anna was drunk would have been digested, if the holy Church, overcome by the threats of the Jews, had grown lukewarm from the fervor of preaching. And because they were striving to withdraw from her the understanding of preaching, Anna is commanded to digest the wine for a little while. Did not Eli then command Anna to digest, when the princes of the Jews, having beaten the apostles, ordered them, saying that they should no longer speak in the name of Jesus?
Gregory the Dialogist· Commentary on 1 Kings, Book 1, Chapter 1, 604Patristic
- 1 Samuel 17:28
Now when David’s oldest brother Eliab heard him speaking to the men, his anger burned against David. “Why have you come down here?” he asked. “And with whom did you leave those few sheep in the wilderness? I know your pride and wickedness of heart—you have come down to see the battle!”
Commentary on 1 Samuel 17:281 voice
Now when David came, one of his brothers rebuked him, saying, "Why did you leave those few sheep and come to the battle?" This elder brother, maliciously chiding David who typified our Lord, signified the Jewish people who jealously slandered Christ the Lord even though …
Caesarius of Arles· SERMON 121.3, 542Patristic
- 2 Samuel 10:3
the princes of the Ammonites said to Hanun their lord, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David instead sent his servants to explore the city, spy it out, and overthrow it?”
Commentary on 2 Samuel 10:31 voice
And the princes of the children of Ammon said to Hanun their lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 8:1
Then Bildad the Shuhite replied:
Commentary on Job 8:11 voice
Then answered Bildad, the Shuhite, and said, How long wilt thou speak these things? and how long shall the breath of the words of thy mouth be multiplied? To the unrighteous the words of the righteous are ever grievous, and such as they hear spoken for edification, they bear as a burthen put upon them. As Bildad, the Shuhite, plainly indicates in his own case, when he says, How long wilt thou speak these things? For he that says how long, shews that he cannot any longer bear words of edification.
Gregory the Dialogist· Morals on the Book of Job, Book VIII, 604Patristic
- Job 11:1–6
Then Zophar the Naamathite replied:
Commentary on Job 11:1–61 voice
Since Zophar does not recognize Job's virtue and the goal of his consistent remarks, he says to Job, "Do not talk much." The word of holy Scripture teaches us to control our words. It says, "When words are many, transgression is not lacking." Here Scripture …
Didymus the Blind· COMMENTARY ON JOB 11:3, 398Patristic
- Job 15:1
Then Eliphaz the Temanite replied:
Commentary on Job 15:11 voice
Chap. xv. 1. Then answered Eliphaz the Temanite, and said, Should a wise man answer as if speaking into the wind, and fill his belly with burning? ALLEGORICAL INTERPRETATION We have already said frequently that blessed Job bears a type of the Holy Church universal, and that his friends bear the likeness of heretics, who as it were on the plea of defence of the Lord find occasion of foolish talking, and let loose insulting words against good men; to whom all is displeasing that is thought by the faithful, as though it were uttered to the wind.
Gregory the Dialogist· Morals on the Book of Job, Book XII, 604Patristic
- Job 20:1
Then Zophar the Naamathite replied:
Commentary on Job 20:11 voice
Ver. 1. Therefore do my thoughts changefully succeed one another, and my mind is transported diverse ways. [LITERAL INTERPRETATION] 1. As though he said in plain words; 'Because I see the terribleness of the last Judgment, therefore I am confounded in a state of consternation by the tumults of my thoughts.' For the mind spreads itself wider in its range of thought, the more it considers how dreadful that is which threatens it.
Gregory the Dialogist· Morals on the Book of Job, Book XV, 604Patristic
- Job 22:1
Then Eliphaz the Temanite replied:
Commentary on Job 22:11 voice
The things that are administered by the Holy Spirit are worthy of description. Therefore, they are described, so that the reader may take advantage of the things being read.
Origen of Alexandria· FRAGMENTS ON JOB 16.4, 253Patristic
- Job 42:7
After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has.
Commentary on Job 42:71 voice
But after the Lord had spoken these words unto Job, He said to Eliphaz the Themanite, My anger is kindled against thee and thy two friends, because ye have not spoken before Me the thing that is right, as My servant Job. 9. O Lord, the sentence of Thy judgment declares how much our blindness is at variance with the light of Thine uprightness. Behold, we know that in Thy judgment blessed Job is victorious, whom we believed to have sinned against Thee by his words.
Gregory the Dialogist· Morals on the Book of Job, Book XXXV, 604Patristic
- Job 42:8
So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”
Commentary on Job 42:81 voice
Take unto you seven bulls, and seven rams, and go to My servant Job, and offer up for yourselves a whole burnt offering. But My servant Job shall pray for you; his face I will accept, that folly be not imputed to you. 11. Behold the just and merciful God neither passes over their faults without reproof, nor yet leaves their guilt without conversion. For since He is our inward Physician, He first made known the corruptions of our wound, and afterwards pointed out the remedies for obtaining health.
Gregory the Dialogist· Morals on the Book of Job, Book XXXV, 604Patristic
- Isaiah 29:20
For the ruthless will vanish, the mockers will disappear, and all who look for evil will be cut down—
Show the other 15 passages, book by book ▾
Isaiah1
Matthew1
Acts1
Romans2
1 Corinthians3
James2