MannaFest

From Nave’s Topical Bible

Trumpet

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 70
    Passages listed
  • 27
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (18 more headings)

The passages, in Bible order (70)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 19:13–19

    No hand shall touch him, but he shall surely be stoned or shot with arrows—whether man or beast, he must not live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”

    Commentary on Exodus 19:13–191 voice
    But if any is an evil and savage beast and altogether incapable of taking in the subject matter of contemplation and theology, let him not hurtfully and malignantly lurk in his den among the woods, to catch hold of some dogma or saying by a sudden spring and to tear sound doctrine to pieces by his misrepresentations. But let him stand yet afar off and withdraw from the mount, or he shall be stoned and crushed and shall perish miserably in his wickedness.

    Gregory of Nazianzus· THEOLOGICAL ORATION 2:2, 390Patristic

    Everything gathered on Exodus 19:13–19

    Verse page →Original language →

  2. Exodus 20:18

    When all the people witnessed the thunder and lightning, the sounding of the ram’s horn, and the mountain enveloped in smoke, they trembled and stood at a distance.

    Commentary on Exodus 20:181 voice
    And all the people saw the thunderings, and the lightnings,.... That is, they heard the one, and saw the other; they heard the dreadful volleys of thunder, and saw the amazing flashes of lightning, which were like lamps and torches, as the word used signifies; by a communication of senses, one sense is put for another, and the sense of sight being the principal, as Ben Melech observes, it is put for the rest, and so in the following.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 20:18

    Verse page →Original language →

  3. Leviticus 25:9

    Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.

    Commentary on Leviticus 25:91 voice
    Then shall thou cause the trumpet of the jubilee to sound,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 25:9

    Verse page →Original language →

  4. Numbers 10:1–10

    Then the LORD said to Moses,

    Commentary on Numbers 10:1–101 voice
    And the Lord spake unto Moses,.... When the following directions concerning the trumpets were given is not certain; it may he at the time when the order of the camps of Israel was fixed, and is here recorded before the journeying of them, which was one use they were to be put unto, Num 10:2, saying; as follows.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 10:1–10

    Verse page →Original language →

  5. Numbers 10:2

    “Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out.

    Commentary on Numbers 10:21 voice
    "Make for yourself two trumpets of hammered silver." The army is led by two trumpets because the people are called to readiness in faith by the two commandments of charity. Scripture bids them to be made of silver, so that the words of the preachers …

    Pacian of Barcelona· Commentary (church-history corpus), 391Patristic

    Everything gathered on Numbers 10:2

    Verse page →Original language →

  6. Numbers 31:6

    And Moses sent the thousand from each tribe into battle, along with Phinehas son of Eleazar the priest, who took with him the vessels of the sanctuary and the trumpets for signaling.

    Commentary on Numbers 31:61 voice
    And Moses sent them to the war,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 31:6

    Verse page →Original language →

  7. Joshua 6:4–6

    Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.

    Commentary on Joshua 6:4–62 voices
    And seven priests shall bear before the ark seven trumpets of rams' horns,.... The ark was to be taken up and carried by priests round the city.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    But the Jews are sure to say that ever since this precept was given through Moses, the observance has been binding. But it is clear according to the text that the precept was not eternal or spiritual but temporary, which would one day cease.

    Tertullian· AN ANSWER TO THE JEWS 4, 220Patristic

    Everything gathered on Joshua 6:4–6

    Verse page →Original language →

  8. Joshua 6:8

    After Joshua had spoken to the people, seven priests carrying seven rams’ horns before the LORD advanced and blew the horns, and the ark of the covenant of the LORD followed them.

    Commentary on Joshua 6:81 voice
    Last Sunday we said that the walls of Jericho were laid waste by the priestly trumpets and that, contrary to order and nature, an unfeeling thing gave way before the sacred sounds with a kind of dread of the threat, and everything so collapsed at …

    Maximus of Turin· SERMON 94.1, 465Patristic

    Everything gathered on Joshua 6:8

    Verse page →Original language →

  9. Joshua 6:13

    And the seven priests carrying seven rams’ horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding.

    Commentary on Joshua 6:131 voice
    And seven priests bearing seven trumpets of rams' horns before the ark of the Lord,.... See Gill on Jos 6:4, went on continually; or, "going they went" (b): kept on going, making no stop at all, until they had compassed the city: and blew with the trumpets; as they went along: and the armed men went before them, but the rereward came after the ark of the Lord; which the Targum paraphrases as on Jos 6:9, the priests going on, and blowing with the trumpets; See Gill on Jos 6:9. (b) הלכים הלוך "euntes eundo", Montanus.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Joshua 6:13

    Verse page →Original language →

  10. Judges 3:27

    On arriving in Seirah, he blew the ram’s horn throughout the hill country of Ephraim. The Israelites came down with him from the hills, and he became their leader.

    Commentary on Judges 3:271 voice
    And it came to pass, when he was come, That is, to Seirath, Jdg 3:26, in the tribe of Ephraim: that be blew a trumpet in the mountain of Ephraim; which being an high mountain, the sound of the trumpet was heard afar off; and if Ehud's design was known to the Israelites, what he intended to do, this might be the token agreed on, should he succeed, to call them together, see Jer 31:6, and the children of Israel went down with him from the mount, and he before them; being there assembled together, and which might be the place before appointed for their rendezvous, and where and when he took the command of them, and went before them as their general.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Judges 3:27

    Verse page →Original language →

  11. Judges 6:34

    So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him.

    Commentary on Judges 6:341 voice
    But the Spirit of the Lord came upon Gideon,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Judges 6:34

    Verse page →Original language →

  12. Judges 7:8–22

    So Gideon sent the rest of the Israelites to their tents but kept the three hundred men, who took charge of the provisions and rams’ horns of the others. And the camp of Midian lay below him in the valley.

    Commentary on Judges 7:8–222 voices
    So the people took victuals in their hands and their trumpets,.... That is, the three hundred took victuals of those that departed, as much as was necessary for them, and also their trumpets, being directed thereunto by Gideon, no doubt; perhaps they took all the trumpets they had; however, as many as would furnish every man with one.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    So the people took victuals - The three hundred men that he reserved took the victuals necessary for the day’s expenditure, while the others were dismissed to their tents and their houses as they thought proper.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Judges 7:8–22

    Verse page →Original language →

  13. 1 Samuel 13:3

    Then Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land, saying, “Let the Hebrews hear!”

    Commentary on 1 Samuel 13:31 voice
    5. Just as the battle line of the bridegroom excels in rank, so also it was the first to receive the titles of victory. For Jonathan struck the garrison of the Philistines: because chosen virginity, exalted by the citadel of continence over the flesh, extinguishes shameful impulses. And rightly it is called the garrison of the Philistines: because in the virginal body, carnal impulses do not have the rest of delight, but the standing of battle. They stand indeed: because they attack, but they cannot rest: because they do not in the least delight the holy mind.

    Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 3, 604Patristic

    Everything gathered on 1 Samuel 13:3

    Verse page →Original language →

  14. 2 Samuel 2:28

    So Joab blew the ram’s horn, and all the troops stopped; they no longer pursued Israel or continued to fight.

    Commentary on 2 Samuel 2:281 voice
    So Joab blew a trumpet,.... Or caused one to be blown as a signal of a retreat: and all the people stood still, and pursued after Israel no more; as soon as they heard the trumpet sound, the meaning of which they understood, they stepped at once, and left off their pursuit: neither fought they any more; that day, and perhaps no pitched battle afterwards; for none we read of, though the war continued after this a long time, and there might be often skirmishes, which greatly weakened Abner's party. See 2Sa 3:1.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 2:28

    Verse page →Original language →

  15. 2 Samuel 6:5

    David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals.

    Commentary on 2 Samuel 6:52 voices
    "Again I say to you, if two of you agree on earth about anything they ask, it will be done for them." Strictly speaking, the word symphony is used by musicians for the voices of harmony. For among musical tones, some harmonize with each other and others do not. But the Gospel is also familiar with this term as applied to music where it says, "He heard music [symphōnias] and dancing."

    Origen of Alexandria· COMMENTARY ON THE GOSPEL OF MATTHEW 14.1, 253Patristic

    And David and all the house of Israel played before the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 6:5

    Verse page →Original language →

  16. 2 Samuel 6:15

    while he and all the house of Israel brought up the ark of the LORD with shouting and the sounding of the ram’s horn.

    Commentary on 2 Samuel 6:151 voice
    So David and all the house of Israel brought up the ark of the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 6:15

    Verse page →Original language →

Show the other 54 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →