From Nave’s Topical Bible
Translation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (Transporting)
- Of EnochGenesis 5:2Genesis 5:4Hebrews 11:5
- Of Elijah2 Kings 2:1–12
- Of JesusMark 16:19Luke 24:51Acts 1:9–11
- Desired by Paul2 Corinthians 5:4
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 5:2
Male and female He created them, and He blessed them. And in the day they were created, He called them “man.”
Commentary on Genesis 5:22 voices
Of these the first was Alorus, that is, Adam; the second Alaaprus, Seth; the third, Almêdôn, Enoch; the fourth, Ammeôn, Cainân: the fifth, Ammegalaros, Mahalaleel; the sixth, Daonus, a keeper of sheep, Jared; the seventh, Euedôrachos, Enoch; the eighth, Amempsinachus, Methuselah; the ninth, Otiortes, Lamech; …
Cosmas Indicopleustes· The Christian Topography, Book 12, 550Patristic
(Chapter 5 - Verse 2) He created them male and female, and blessed them. And he named them Adam, that is, man. The name man applies equally to both men and women.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 5:4
And after he had become the father of Seth, Adam lived 800 years and had other sons and daughters.
Commentary on Genesis 5:42 voices
(Verse 4) Now the days of Adam after he fathered Seth were seven hundred years. And he fathered other sons and daughters. And all the days that Adam lived were nine hundred and thirty years, and he died.
Jerome· Hebrew Questions on Genesis, 420Patristic
And the days of Adam, after he had begotten Seth, were eight hundred years,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 2:1–12
Shortly before the LORD took Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal,
Commentary on 2 Kings 2:1–122 voices
Elijah, who now lived with Elisha, whom he had also consecrated as prophet according to a divine oracle, as has been said already, was with him every day, inseparably sharing with him the same way of life. When he was about to ascend into the …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 2:2-5, 373Patristic
And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind,.... Thereby lifting him up from the earth, and which, as it was the purpose and will of God, Elijah had notice of, as appears by his motions to different places, under a divine direction: that Elijah went with Elisha from Gilgal, where it seems they met, a place where the Israelites first pitched when they came over Jordan, and where the tabernacle was for some time, and was famous for religious services, see Jos 4:19.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Mark 16:19
After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.
Commentary on Mark 16:192 voices
Also, towards the conclusion of his Gospel, Mark says: "So then, after the Lord Jesus had spoken to them, He was received up into heaven, and sitteth on the right hand of God;" confirming what had been spoken by the prophet: "The Lord said to my Lord, Sit Thou on My right hand, until I make Thy foes Thy footstool."
Irenaeus· Against Heresies Book III, 202Patristic
So then, after the Lord,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 24:51
While He was blessing them, He left them and was carried up into heaven.
Commentary on Luke 24:512 voices
Having blessed them and gone ahead a little, he was carried up into heaven so that he might share the Father's throne even with the flesh that was united to him. The Word made this new pathway for us when he appeared in human form. After this, and in due time, he will come again in the glory of his Father with the angels and will take us up to be with him. Let us glorify him.Being God the Word, he became man for our sakes. He suffered willingly in the flesh, rose from the dead and abolished corruption.
Cyril of Alexandria· COMMENTARY ON LUKE, CHAPTER 24, 444Patristic
And Elias indeed was seen, as it were, to be taken up into heaven, but the Saviour, the forerunner of all, Himself ascended into heaven to appear in the Divine sight in His sacred body; and already is our nature honoured in Christ by a certain Angelic power.
Theophylact of Ohrid· Catena Aurea by Aquinas, 1107Patristic
- Acts 1:9–11
After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.
Commentary on Acts 1:9–111 voice
And when he had spoken these things,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 2 Corinthians 5:4
So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
Commentary on 2 Corinthians 5:42 voices
Still further did He also make it manifest, that we ought, after our calling, to be also adorned with works of righteousness, so that the Spirit of God may rest upon us; for this is the wedding garment, of which also the apostle speaks, "Not for that we would be unclothed, but clothed upon, that mortality might be swallowed up by immortality." But those who have indeed been called to God's supper, yet have not received the Holy Spirit, because of their wicked conduct "shall be," He declares, "cast into outer darkness."
Irenaeus· Against Heresies Book IV, 202Patristic
For we that are in this tabernacle do groan,.... There are some of the saints who are not in the tabernacle, the body.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Hebrews 11:5
By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
Commentary on Hebrews 11:52 voices
Jesus continually nourished his believing disciples with his words and gave them life by his closeness. But when the woman from Canaan asked for help, he did not answer her, because she was not yet a believer—even though she desperately needed food from him. He behaved this way not because he despised her; far from it. For the Lord is loving and good to humankind. That is why he went to Tyre and Sidon in the first place.
Athanasius of Alexandria· FESTAL LETTERS 9.7, 373Patristic
By faith Enoch was translated,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
