From Nave’s Topical Bible
Tirshatha
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A title of Persian governorsEzra 2:63Nehemiah 7:65Nehemiah 7:70Nehemiah 8:9
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Ezra 2:63
The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.
Commentary on Ezra 2:632 voices
And the Tirshatha said unto them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The Tirshatha - i. e., Zerubbabel. See margin. The word is probably old Persian, though it does not occur in the cuneiform inscriptions. Some derive it from a root to fear. See the introduction to the Book of Ezra, first note. A priest with Urim and with Thummim - See Exo 28:30 note. According to the rabbinical writers, the second temple permanently lacked this glory of the first. Zerubbabel, it would seem by the present passage (compare Neh 7:65), expected that the loss would be only temporary.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Nehemiah 7:65
The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.
Commentary on Nehemiah 7:652 voices
Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
He appointed the porters, singers, and Levites, in their places to their work. This is meant of their work in general, which was to attend the temple service; it had been neglected in some degree, but now was revived. God's worship is the defence of a place, and his ministers, when they mind their duty, are watchmen on the walls.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Nehemiah 7:70
Some of the heads of the families contributed to the project. The governor gave to the treasury 1,000 darics of gold, 50 bowls, and 530 priestly garments.
Commentary on Nehemiah 7:702 voices
The Tirshatha gave - The Septuagint, particularly the copy in the Codex Alexandrinus, intimates that this sum was given to the Tirshatha, or Nehemiah: Και τῳ Αθερσαθᾳ εδωκαν εις θησαυρον, And to the Athersatha they gave for the treasure, etc. For the meaning of the word Tirshatha, see on Ezr 2:63 (note).
Adam Clarke· Commentary on the Bible, 1832Evangelical
Their donations consisted principally in garments. This would appear a singular description of gifts to be made by any one among us; but, in the East, a present of garments, or of any article of use, is conformable to the prevailing sentiments and customs of society. drams of gold--that is, darics. A daric was a gold coin of ancient Persia, worth £1 5s.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Nehemiah 8:9
Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law.
Commentary on Nehemiah 8:92 voices
And Nehemiah which is the Tirshatha,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Nehemiah, which is the Tirshatha - Hereto, Nehemiah has called himself פחה pechâh Neh 5:14-15, Neh 5:18, which is the ordinary word for governor. Now for the first time he is called the Tirshatha (see Ezr 2:63 note.) The people wept ... - Because the Law brought vividly before them their sins of omission and commission. In Neh 8:10 the Jews were not forbidden to be sorry for their sins, but they were only prohibited from marring a festive occasion with the expression of their sorrow.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
