From Nave’s Topical Bible
Timnath-serah
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A city, also called TIMNATH-HERES)
- Given to JoshuaJoshua 19:50
- Joshua buried inJoshua 24:30Judges 2:9
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 19:50
as the LORD had commanded. They gave him the city of Timnath-serah in the hill country of Ephraim, as he requested. He rebuilt the city and settled in it.
Commentary on Joshua 19:502 voices
Timnath-serah - Called Timnath-heres in Jdg 2:9, where we find that the mountain on which it was built was called Gaash. It is generally allowed to have been a barren spot in a barren country.
Adam Clarke· Commentary on the Bible, 1832Evangelical
The word of The Lord - As God had promised, or commanded; either formerly, or at this time by Eleazar. He built - That is, repaired and enlarged it, in which sense Nebuchadnezzar is said to have built Babylon, Dan. iv, 30.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Joshua 24:30
And they buried him in the land of his inheritance, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.
Commentary on Joshua 24:302 voices
And they buried him - in Timnath-serah - This was his own inheritance, as we have seen Jos 19:50. The Septuagint add here, And they put with him there, in the tomb in which they buried him, the knives of stone with which he circumcised the children of Israel in Gilgal, according as the Lord commanded when he brought them out of Egypt; and there they are till this day. St. Augustine quotes the same passage in his thirtieth question on the book of Joshua, which, in all probability, he took from some copy of the Septuagint.
Adam Clarke· Commentary on the Bible, 1832Evangelical
I cannot adequately extol the mysteries of Scripture or sufficiently admire the spiritual meaning conveyed in its most simple words. We are told, for instance, that lamentation was made for Moses; yet when the funeral of Joshua is described no mention at all is made of weeping. The reason, of course, is that under Moses—that is, under the old law—all people were bound by the sentence passed on Adam's sin, and when they descended into hell were rightly accompanied with tears. For, as the apostle says, "death reigned from Adam to Moses, even over them that had not sinned."
Jerome· LETTER 39.4, 420Patristic
- Judges 2:9
They buried him in the land of his inheritance, at Timnath-heres in the hill country of Ephraim, north of Mount Gaash.
Commentary on Judges 2:92 voices
And they buried him in the border of his inheritance in Timnathheres,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Yet so much sense they had of their obligations to him that they did him honour at his death, and buried him in Timnath-heres; so it is called here, not, as in Joshua, Timnath-serah. Heres signifies the sun, a representation of which, some think, was set upon his sepulchre, and gave name to it, in remembrance of the sun's standing still at his word.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan