From Nave’s Topical Bible
Taanach
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Also called TANACH
- A city conquered by JoshuaJoshua 12:21
- Allotted to the tribe of ManassehJoshua 17:111 Chronicles 7:29
- Caananites not driven fromJoshua 17:12Judges 1:27
- Assigned to the LevitesJoshua 21:25
- The scene of Barak' s victoryJudges 5:19
- One of Solomon' s commissaries at1 Kings 4:12
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 12:21
the king of Taanach, one; the king of Megiddo, one;
Commentary on Joshua 12:212 voices
The king of Taanach, one,.... It was in the tribe of Manasseh, Jos 17:11; Jerom says (q), in his time it was a large village, distant from Legion on the plain of Esdraelon three miles: the king of Megiddo, one; which belonged to the same tribe, Jos 17:11; near this place were some waters where the Canaanites fought with the Israelites, Jdg 5:19; and a valley where Josiah was slain, 2Ch 35:22. (q) De Loc. Heb. fol. 95. D.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Taanach - A city in the half tribe of Manasseh, to the west of Jordan, not far from the frontiers of Zebulun, Jos 17:11. This city was assigned to the Levites, Jos 21:25.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Joshua 17:11
Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.
Commentary on Joshua 17:112 voices
And Manasseh had in Issachar, and in Asher, Bethshean, and her towns,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Perhaps Beth-shean (in Issachar) and the other five towns (in Asher) were given to the Manassites in compensation for towns in the Manassite territory allotted to the Ephraimites. (See Jos 17:9. Compare Jos 21:9.) To the wall of Beth-shean, or Bethshah (Beisan, about 5 miles west of the Jordan), the bodies of Saul and his sons were fastened by the Philistines after the battle on Mount Gilboa. After the exile it received the Greek name of Scythopolis, perhaps because it was principally tenanted by a rude and pagan population, styled in contempt Scythians.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 17:12
But the descendants of Manasseh were unable to occupy these cities, because the Canaanites were determined to stay in this land.
Commentary on Joshua 17:122 voices
Yet the children of Manasseh could not drive out the inhabitants of these cities,.... Mentioned in Jos 17:11; they had not strength at first to do it, or either were negligent and slothful, and suffered them to dwell among them, and did not take the advantage they might have done; and afterwards it was too late, they became too strong and numerous for them, at least for a time: but the Canaanites would dwell in the land; whether they would or not.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Could not drive out, etc. - They had neither grace nor courage to go against their enemies, and chose rather to share their territories with those whom the justice of God had proscribed, than exert themselves to expel them. But some commentators give a different turn to this expression, and translate the passage thus: But the children of Manasseh could not (resolve) to destroy those cities, but the Canaanites consented to dwell in the land.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Joshua 21:25
And from the half-tribe of Manasseh they were given Taanach and Gath-rimmon—two cities, together with their pasturelands.
Commentary on Joshua 21:251 voice
And out of the half tribe of Manasseh, Taanach with her suburbs,.... Of which see Jos 17:10, and Gathrimmon with her suburbs, there was a city of this name in Dan, as in Jos 21:24; nor was it unusual for cities to be called by the same name in different tribes: two cities; these are called Aner and Bilean in 1Ch 6:70; in process of time cities changed their names; two cities were a proper proportion for this half tribe; two more were given out of the other half tribe on the other side Jordan, as appears by what follows.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 1:27
At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land.
Commentary on Judges 1:272 voices
Neither did Manasseh,.... One of the sons of Joseph before mentioned; and it respects that half tribe of Manasseh, which had its portion on this side Jordan in the land of Canaan: these did not drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: all which were places the half tribe had assigned them in Issachar and Asher; of which See Gill on Jos 17:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Beth-shean - Called by the Septuagint Σκυθωνπολις, Scythopolis, or the city of the Scythians. On these towns see the notes, Jos 17:12-13 (note).
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Judges 5:19
Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver.
Commentary on Judges 5:192 voices
(Judges 5:19) Kings came and fought. The kings of the land of Canaan said, who were subject to King Jabin. The kings of Canaan fought. It repeats the same thing in Tanach. Tanach is indeed a province where the Kishon River is. Near the waters of Megiddo. Megiddo is a city situated on the Kishon River. And what is said, Near the waters of Megiddo, is understood near the Kishon River, the city of Megiddo. Yet they took nothing as plunderers.
Jerome· Commentary on the Song of Deborah, 420Patristic
The kings came,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 4:12
Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;
Commentary on 1 Kings 4:122 voices
Baana the son of Ahilud, to him pertained Taanach and Megiddo, and all Bethshean,.... All which were places in the tribe of Manasseh, Jos 17:11; which is by Zartanah beneath Jezreel; so described, to distinguish it, as is thought, from Zaretan in Jos 3:16; and the country this officer presided over reached also from Bethshean to Abelmeholah, even unto the place that is beyond Jokneam; the two first of these were in the tribe of Manasseh, and the last in the tribe of Zebulun, Jos 19:11.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The officials elected by Solomon designate the order of the chosen ones whom Christ affirmed in his grace and appointed as rulers of his people. Indeed, twelve prefects were selected to administer the incomes of this king and his house, because just as many apostles …
Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 4:1, 373Patristic
- 1 Chronicles 7:29
And along the borders of Manasseh were Beth-shean, Taanach, Megiddo, and Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.
Commentary on 1 Chronicles 7:291 voice
And by the borders of the children of Manasseh,.... Of the half tribe of Manasseh on this side Jordan: near to them the Ephraimites dwelt, even near to Bethshean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns; of all which places see Jos 17:11, in these dwelt the children of Joseph the son of Israel; the Ephraimites, in those mentioned in 1Ch 7:28, and the Manassites, in those that are here mentioned; who were both the children or posterity of Joseph, the beloved son of Israel.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
