From Nave’s Topical Bible
Swaddle
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (Wrapping, bundling)
- Of childrenJob 38:9Lamentations 2:22Ezekiel 16:4Luke 2:7Luke 2:12
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Job 38:9
when I made the clouds its garment and thick darkness its blanket,
Commentary on Job 38:92 voices
When I was making a cloud the garment thereof, and was covering it with darkness as with swaddling clothes. ALLEGORICAL INTERPRETATION The raging sea is covered with a 'cloud,' because the cruelty of persecutors is covered with the veil of their own folly. For it is unable to behold the clear light of truth, from the interposed darkness of their unbelief; and through the desert of its own blindness, it knows not what it is doing by the impulse of cruelty.
Gregory the Dialogist· Morals on the Book of Job, Book XXVIII, 604Patristic
When I made the cloud the garment thereof,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Lamentations 2:22
You summoned my attackers on every side, as for the day of an appointed feast. In the day of the LORD’s anger no one escaped or survived; my enemy has destroyed those I nurtured and reared.
Commentary on Lamentations 2:222 voices
The impossibility of escaping is set forth here. To this idea three more notions are presented. First, is the siege, as Verse 22 begins: "Thou didst invite as to the day of an appointed feast my terrors on every side." Namely, like to the Jewish …
Thomas Aquinas· Commentary on Lamentations, 1274Patristic
Thou hast called, as in a solemn day, my terrors round about,.... Terrible enemies, as the Chaldeans; these came at the call of God, as soldiers at the command of their general; and in as great numbers as men from all parts of Judea flocked to Jerusalem on any of the three solemn feasts of passover, pentecost, and tabernacles.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 16:4
On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths.
Commentary on Ezekiel 16:42 voices
It follows: And you were not washed in water for salvation. The bodies of babies, as soon as they are born from the womb, are usually washed with water: so too does the spiritual generation require the saving washing. For no one is clean from filth, not even if his life were of only one day. And in the Psalms we read: In iniquities I was conceived, and in sins my mother conceived me. The second birth dissolves the first birth.
Jerome· COMMENTARY ON EZEKIEL 4:16.4-5, 420Patristic
And as for thy nativity, in the day thou wast born,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Luke 2:7
And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.
Commentary on Luke 2:72 voices
No midwife assisted at His birth; no women's officiousness intervened. With her own hands she wrapped Him in the swaddling clothes, herself both mother and midwife, [Luke 2:7] "and laid Him," we are told, "in a manger, because there was no room for them in the inn"; a statement which, on the one hand, refutes the ravings of the apocryphal accounts, for Mary herself wrapped Him in the swaddling clothes, and on the other makes the voluptuous notion of Helvidius impossible, since there was no place suitable for married intercourse in the inn.
Jerome· Against Helvidius, 420Patristic
Therefore, He was a little child, an infant, so that you, a man, may become perfect; He was wrapped in swaddling clothes, so that you may be freed from the snares of death; He was in a manger, so that you may be on the altar; He was on earth, so that you may be in heaven; He had no other place in that inn, so that you may have many mansions in heavenly seats. He, being rich, became poor for your sake, so that through His poverty, you may be enriched.
Ambrose of Milan· EXPOSITION OF THE GOSPEL OF LUKE 2.41-42, 397Patristic
- Luke 2:12
And this will be a sign to you: You will find a baby wrapped in swaddling cloths and lying in a manger.”
Commentary on Luke 2:122 voices
The infancy of the Saviour was impressed upon us, both by frequent heraldings of Angels and testimonies of Evangelists, that we might be the more deeply penetrated in our hearts by what has been done for us. And we may observe, that the sign given us of the newborn Saviour was, that He would be found not clothed in Tyrian purple, but wrapped in poor swaddling clothes, not laying on gilded couches, but in a manger.
Bede· Catena Aurea by Aquinas, 735Patristic
And the angel of the Lord, he says, appeared to the shepherds, proclaiming joy to them: "For [Luke 2:11, etc.] there is born in the house of David, a Saviour, which is Christ the Lord. Then [appeared] a multitude of the heavenly host, praising God, and saying, Glory in the highest to God, and on earth peace, to men of good will." The falsely-called Gnostics say that these angels came from the Ogdoad, and made manifest the descent of the superior Christ.
Irenaeus· Against Heresies (Book III, Chapter 10), 202Patristic
