From Nave’s Topical Bible
Superscription (Inscription)
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (Inscription, sign)
- On the crossMatthew 27:37Mark 15:26Luke 23:38John 19:19
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 27:37
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
Commentary on Matthew 27:372 voices
And set up over his head his accusation written,.... The Evangelist John calls it a "title", Joh 19:19, and Luke, a "superscription", Luk 23:38, and Mark, the "superscription of his accusation", Mar 15:26, it was what contained the sum and substance of what he was accused, and for which he was condemned, and suffered. The Syriac and Persic versions here render it, "the cause of his death".
John Gill· Exposition of the New Testament (1746-1748)Reformed
And they set up over his head his accusation written, This is Jesus, the King of the Jews. I cannot sufficiently wonder at the enormity of the thing, that having purchased false witnesses, and having stirred up the unhappy people to riot and uproar, they found no other plea for putting Him to death, than that He was King of the Jews; and this perhaps they set up in mockery.
Jerome· Catena Aurea by Aquinas, 420Patristic
- Mark 15:26
And the charge inscribed against Him read: THE KING OF THE JEWS.
Commentary on Mark 15:262 voices
And the superscription of his accusation,.... Or "the cause of his death", as the Syriac and Persic versions read; the crime for which he suffered: was written; over his head, upon the cross, to which it was fastened; the sum of which was, the king of the Jews; See Gill on Mat 27:37.
John Gill· Exposition of the New Testament (1746-1748)Reformed
He was not hailed as the king of glory by the angels until he had been censured on the cross as "King of the Jews." … You owe your life to him as a debt for these favors. So try as best you can to be accountable to him in the same way that he became accountable for you. Or, be not crowned with flowers at all if you cannot bear the thorns, because with flowers you cannot be crowned.
Tertullian· THE CHAPLET 14, 220Patristic
- Luke 23:38
Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
Commentary on Luke 23:382 voices
And a superscription also was written,.... Containing the crime he was charged with, and accused of; See Gill on Mat 27:37; See Gill on Joh 19:19; See Gill on Joh 19:20.
John Gill· Exposition of the New Testament (1746-1748)Reformed
And rightly is the title placed above the cross, because Christ's kingdom is not of the human body, but of the power of God. I read the title of the King of the Jews, when I read, My kingdom is not of this world. (John 18:36.) I read the cause of Christ written above His head, when I read, And the Word was God. (John 1:1.) For the head of Christ is God. (1 Cor. 11:3.)
Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic
- John 19:19
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
Commentary on John 19:192 voices
And Pilate wrote a title,.... Luke calls it a superscription, Mark, the superscription of his accusation, and Matthew, the accusation itself; it contained the substance of the charge against him, and was written upon a table or board, and nailed to the cross, as Nonnus suggests; to this is the allusion, Col 2:
John Gill· Exposition of the New Testament (1746-1748)Reformed
This is, in fact, the bond against us which, as the inspired Paul says, the Lord nailed to His Cross, and in it led in triumph the principalities and the powers as vanquished, and as having revolted from His rule. And if it were not Christ Himself that fixed the title on the Cross, but the fellow-worker and minister of the Jews, still, as He suffered it so to be, it is as though He were recorded as having inscribed it with His own Hand. And He triumphed over principalities in it.
Cyril of Alexandria· Commentary on the Gospel of John, Book 12, 444Patristic
