MannaFest

From Nave’s Topical Bible

Siddim

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 3
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (3)

The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 14:3

    The latter five came as allies to the Valley of Siddim (that is, the Salt Sea).

    Commentary on Genesis 14:32 voices
    All these were joined together in the vale of Siddim,.... Or "of fields", or "ploughed lands" (b), a fruitful vale abounding with corn; or of gardens or paradises, as the Targums of Jonathan and Jerusalem, being full of gardens and orchards, and was as the garden of the Lord, even as Eden, see Gen 13:10; though Aben Ezra thinks it had its name from the slime or bitumen, of which there was great plenty in it, see Gen 14:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    (Chapter 14, Verse 3) And the king of Bale, which is Segor. All these agreed in the valley of Salsam, which is the Dead Sea. Bale in the Hebrew language is called κατάποσις, which means swallowing. Therefore, the Hebrews report that in another place in the Scriptures it is called Salisa, and again it is said to be μόσχον τριετίζουσαν, which means a three-year-old calf, because it was indeed swallowed up by the third movement of the earth (1 Samuel 9:4; Isaiah 15:5).

    Jerome· Hebrew Questions on Genesis, 420Patristic

    Everything gathered on Genesis 14:3

    Verse page →Original language →

  2. Genesis 14:8

    Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) marched out and arrayed themselves for battle in the Valley of Siddim

    Commentary on Genesis 14:82 voices
    We have seen now the prog-ress of the noble mind, which, finding itself in perilous deviation from the path of virtue, immediately arose to search for the reward of wisdom, the inheritance of justice. The readings that follow will show how harmful are the vices connected with frivolity. For those four kings who defeated the five kings and took captive the whole cavalry of the Sodomites captured Lot the son of Abraham's brother as well and went on their way. The five kings are our five bodily senses: sight, smell, taste, touch and hearing.

    Ambrose of Milan· On Abraham, 397Patristic

    And there went out the king of Sodom,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 14:8

    Verse page →Original language →

  3. Genesis 14:10

    Now the Valley of Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, some men fell into the pits, but the survivors fled to the hill country.

    Commentary on Genesis 14:102 voices
    And the vale of Siddim was full of slimepits,.... Or "wells" or "fountains of slime" or bitumen (s); a liquid of a pitchy nature, cast out of fountains, and which was used for a cement in buildings; such fountains were near Babylon; see Gill on Gen 11:3; so that this place was naturally prepared for what it was designed to be, a bituminous lake; and hence, when turned into one, it was called the lake Asphaltites, from this slime or bitumen, called by the Greeks "asphaltos".

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Slime-pits - Places where asphaltus or bitumen sprang out of the ground; this substance abounded in that country. Fell there - It either signifies they were defeated on this spot, and many of them slain, or that multitudes of them had perished in the bitumen-pits which abounded there; that the place was full of pits we learn from the Hebrew, which reads here בארת בארת beeroth beeroth, pits, pits, i.e., multitudes of pits. A bad place to maintain a fight on, or to be obliged to run through in order to escape.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 14:10

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →