From Nave’s Topical Bible
Sheep Gate
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An ancient gate of JerusalemNehemiah 3:1Nehemiah 3:32Nehemiah 12:39John 5:2
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Nehemiah 3:1
At the Sheep Gate, Eliashib the high priest and his fellow priests began rebuilding. They dedicated it and installed its doors. After building as far as the Tower of the Hundred and the Tower of Hananel, they dedicated the wall.
Commentary on Nehemiah 3:12 voices
There the sheep were washed and then taken to the temple for sacrifice. they sanctified it, and set up the doors--Being the common entrance into the temple, and the first part of the building repaired, it is probable that some religious ceremonies were observed in gratitude for its completion.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Ministers should be foremost in every good work, animating others by their example as well as doctrine. Sheep-gate - Which was next to the temple; so called, because the sheep were brought thro' it to be sacrificed. Sanctified - Or, they prepared or repaired it: for so the word sometimes signifies.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Nehemiah 3:32
And between the upper room above the corner and the Sheep Gate, the goldsmiths and merchants made repairs.
Commentary on Nehemiah 3:322 voices
And between the going up of the corner unto the sheep gate,.... Where the building first began and where it now ended: repaired the goldsmiths and the merchants; or druggists; which was done at their expense; and so the wall all round, with the gates of it, were rebuilt and repaired, which was all done in fifty two days, Neh 6:15.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The goldsmiths and the merchants - The word הצרפים hatstsorephim may signify smiths, or persons who worked in metals of any kind; but it is generally understood to mean those who worked in gold. I have already observed, that the mention of merchants and goldsmiths shows that these persons were formed into bodies corporate in those ancient times. But these terms are differently rendered in the versions. The Vulgate is the same as ours, which probably our translators copied: aurifices et negociatores. The Syriac is, goldsmiths and druggists. The Arabic, smelters of metal and porters.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Nehemiah 12:39
over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate. And they stopped at the Gate of the Guard.
Commentary on Nehemiah 12:392 voices
And from above the gate of Ephraim,.... The gate which led to the tribe of Ephraim, where that tribe formerly dwelt, see Neh 8:16 and above the old gate; of which mention is made, Neh 3:6 and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate; of all which see Neh 3:1, and they stood still in the prison gate; which was not a gate of the city, but of the court of the prison, Neh 3:25, which was near both the king's palace and the temple, see Jer 20:1.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long period of neglect and desecration, it was, as it were, restored to its rightful proprietor.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- John 5:2
Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
Commentary on John 5:22 voices
There was in Jerusalem, at the sheep-market, a pool. The circumstance of the place is added, from which we learn that the miracle was not concealed or known to a few persons only; for the five porches show that the place was celebrated for the great number of persons who resorted to it, and this was also implied in its vicinity to the temple.
John Calvin· Commentaries, 1554Reformed
Now there is at Jerusalem by the sheep market,.... The word "market" is not in the text, and of such a market, no account is given in the Scripture, nor in the Jewish writings; and besides, in our Lord's time, sheep and oxen were sold in the temple; rather therefore this signifies, the sheep gate, of which mention is made, in Neh 3:1, through which the sheep were brought into the city, to the temple. A pool.
John Gill· Exposition of the New Testament (1746-1748)Reformed
