From Nave’s Topical Bible
Scapebird
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningLeviticus 14:4–7Leviticus 14:53
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 14:4–7
the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
Commentary on Leviticus 14:4–72 voices
Two birds - The one to represent Christ as dying for his sins, the other to represent him as rising again for his purification or justification. Clean - Allowed for food and for sacrifice. Cedar- wood - A stick of cedar, to which the hyssop and one of the birds was tied by the scarlet thread.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Then shall the priest command to take for him that is to be cleansed,.... The command is by the priest, the taking is by any man, as Ben Gersom observes; anyone whom he shall command, the leper himself, or his friends.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Leviticus 14:53
Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
Commentary on Leviticus 14:532 voices
As a house could not contract any impurity in the sight of God, the "atonement" which the priest was to make for it must either have a reference to the sins of its occupants or to the ceremonial process appointed for its purification, the very same as that observed for a leprous person.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
He shall let go the living bird - This might as well be called the scape-bird; as the goat, in Leviticus 16, is called the scape-goat. The rites are similar in both cases, and probably had nearly the same meaning. We have already taken occasion to observe (see the end of the preceding chapter at Lev 13:58 (note)) that the leprosy was strongly emblematical of sin; to which we may add here: - 1. That the leprosy was a disease generally acknowledged to be incurable by any human means; and therefore the Jews did not attempt to cure it.
Adam Clarke· Commentary on the Bible, 1832Evangelical