From Nave’s Topical Bible
Salt
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 23Passages listed
- 15Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Lot' s wife turned into a pillar ofGenesis 19:26
- The city of SaltJoshua 15:62
- The valley of salt2 Samuel 8:132 Kings 14:7
- Salt SeaGenesis 14:3Numbers 34:12Deuteronomy 3:17Joshua 3:16Joshua 12:3Joshua 15:2
- Salt pitsZephaniah 2:9
- All animal sacrifices were required to be seasoned withLeviticus 2:13Ezra 6:9Ezekiel 43:24Mark 9:49
- Used in ratifying covenantsNumbers 18:192 Chronicles 13:5
- Elisha throws, into the pool of Jericho, to purify it2 Kings 2:202 Kings 2:21
- FIGURATIVE
- Of the saving efficacy of the ekklesia of ChristMatthew 5:13Mark 9:49Mark 9:50Luke 14:34
- Of wise behaviorColossians 4:6
The passages, in Bible order (23)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 14:3
The latter five came as allies to the Valley of Siddim (that is, the Salt Sea).
Commentary on Genesis 14:31 voice
(Chapter 14, Verse 3) And the king of Bale, which is Segor. All these agreed in the valley of Salsam, which is the Dead Sea. Bale in the Hebrew language is called κατάποσις, which means swallowing. Therefore, the Hebrews report that in another place in the Scriptures it is called Salisa, and again it is said to be μόσχον τριετίζουσαν, which means a three-year-old calf, because it was indeed swallowed up by the third movement of the earth (1 Samuel 9:4; Isaiah 15:5).
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 19:26
But Lot’s wife looked back, and she became a pillar of salt.
Commentary on Genesis 19:261 voice
But let us return to Lot, who, fleeing the destruction of Sodom with his wife and daughters after he had received the command from the angels to not look back, was proceeding to Zoar. But his wife became negligent of the command. "She looked back"; she violated the imposed law; "she became a little statue of salt." Do we think there was so much evil in this transgression, that the woman, because she looked behind her, incurred the destruction that she appeared to be fleeing by divine favor?
Origen of Alexandria· HOMILIES ON GENESIS 5.2, 253Patristic
- Leviticus 2:13
And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to each of your offerings.
Commentary on Leviticus 2:132 voices
Salt is good, and every offering must be sprinkled with it. Therefore also the apostle has given the commandment: "Let your speech be always with grace, seasoned with salt." But "if the salt have lost his savor," it is cast out.
Jerome· LETTER 125.1, 420Patristic
And every oblation of thy meat offering shalt thou season with salt,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 18:19
All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.”
Commentary on Numbers 18:191 voice
All the heave offerings of the holy things,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 34:12
Then the border will go down along the Jordan and end at the Salt Sea. This will be your land, defined by its borders on all sides.”
Commentary on Numbers 34:121 voice
And the border shall go down to Jordan,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 3:17
The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.
Commentary on Deuteronomy 3:171 voice
The plain also, and Jordan,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 3:16
the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite Jericho.
Commentary on Joshua 3:162 voices
Still I believe it was not without reference to a mystery that this was written, that part of the waters of the Jordan plunges into the sea and flows into bitterness, while the other part continues on in sweetness. For if all who are baptized maintained the sweetness of the heavenly grace they received and no one were changed into the bitterness of sins, it would never have been written that part of the river was plunged into the abyss of the salty sea.
Origen of Alexandria· HOMILIES ON JOSHUA 4.2, 253Patristic
And do not imagine that these deeds are only in former times and nothing so great as this is brought forth in you who are now the hearer of them. For all things are fulfilled in you according to a mystical reckoning. Indeed you who long to draw near to the hearing of the divine law have recently forsaken the darkness of idolatry and are now for the first time forsaking Egypt.
Origen of Alexandria· HOMILIES ON JOSHUA 4.1, 253Patristic
- Joshua 12:3
as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah.
Commentary on Joshua 12:32 voices
And from the plain,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And if "a wise man shall understand the words from his own mouth and shall hear knowledge on his lips," we must either declare rashly that the prophets were not wise, if they have not understood "the words from their own mouth," or admit that the prophets were wise, because they have received what is correct and true and have understood "the words from their own mouth" and borne knowledge on their lips.
Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 6.21-22, 253Patristic
- Joshua 15:2
Their southern border started at the bay on the southern tip of the Salt Sea,
Commentary on Joshua 15:21 voice
And their south border was from the shore of the salt sea,.... Sometimes called the dead sea, the sea of Sodom, and the lake Asphaltites, which, as Jarchi observes, was southeast of the land of Israel: from the bay that looketh southward; or the "tongue", as the Hebrew, which the Targum and Kimchi interpret of a rock or promontory, the point that ran out into the sea, looking to the southeast.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 15:62
Beth-arabah, Middin, Secacah, Nibshan, the City of Salt, and En-gedi—six cities, along with their villages.
Commentary on Joshua 15:622 voices
And Nibshan,.... Of Nibshan no mention is made elsewhere: and the city of Salt some take to be Zoar, so called because near the salt sea, or where Lot's wife was turned into a pillar of salt, Gen 19:22; but rather this city might be so called, because salt was made here. and Engedi, or Engaddi, is a well known place, near the salt sea; See Gill on Eze 47:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The city of Salt - Or of Melach. This city was somewhere in the vicinity of the lake Asphaltites, the waters of which are the saltest perhaps in the world. The whole country abounds with salt: see the note on Gen 19:25. Some suppose that it is the same as Zoar, the place to which Lot escaped after the destruction of Sodom and Gomorrah. En-gedi - The well of the kid: it was situated between Jericho and the lake of Sodom or Dead Sea.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 2 Samuel 8:13
And David made a name for himself when he returned from striking down eighteen thousand Edomites in the Valley of Salt.
Commentary on 2 Samuel 8:131 voice
And David gat him a name,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 2:20
“Bring me a new bowl,” he replied, “and put some salt in it.” So they brought it to him,
Commentary on 2 Kings 2:202 voices
And he said, bring me a new cruse, and put salt therein,.... One that had never been used, that it might not be thought that the virtue was owing to anything that had been, or was, put into it: and they brought it to him; the pot with the salt in it.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
What should we say about the merits of Elisha? His first praiseworthy deed was his wish to surpass his father in grace, expressed when he asked that more grace be given to him than he knew was found in him who possessed such grace. To …
Maximus of Turin· SERMON 84.3-4, 465Patristic
- 2 Kings 2:21
and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness.’”
Commentary on 2 Kings 2:212 voices
What should we say about the merits of Elisha? His first praiseworthy deed was his wish to surpass his father in grace, expressed when he asked that more grace be given to him than he knew was found in him who possessed such grace. To …
Maximus of Turin· SERMON 84.3-4, 465Patristic
And he went forth unto the spring of the waters,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 14:7
Amaziah struck down 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, which is its name to this very day.
Commentary on 2 Kings 14:72 voices
"He struck down ten thousand Edomites in the Valley of Salt, etc." [2 Kings 14:7] It is said of Amaziah, the king of Judah: He struck down ten thousand Edomites in the Valley of Salt, and took Sela in war, and called its name Joktheel; …
Bede· Questions on the Book of Kings #21, 735Patristic
"In the second year of King Joash son of Ahaziah of Israel, King Amaziah son of Joash of Judah began to reign," who avenged the death of his father, but with moderation, so that he spared the life of the relatives of the conspirators according …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 16:1, 373Patristic
- 2 Chronicles 13:5
Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?
Commentary on 2 Chronicles 13:51 voice
Ought you not to know,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezra 6:9
Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.
Commentary on Ezra 6:91 voice
But if it shall be necessary, also calves, etc. For who does not know that calves, lambs, and kids, which are clean animals, also grain, salt, wine, and oil, which through the law were offered to God, are often understood in the Holy Scriptures as …
Bede· Commentary on Ezra and Nehemiah, 735Patristic
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