mannafest.faith

From Nave’s Topical Bible

Property

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 37
    Passages listed
  • 10
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (12 more headings)

The passages, in Bible order (37)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 21:25

    But when Abraham complained to Abimelech about a well that Abimelech’s servants had seized,

    Commentary on Genesis 21:251 voice
    And Abraham reproved Abimelech because of a well of water,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 21:25

    Verse page →Original language →

  2. Genesis 23:17

    So Ephron’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over

    Commentary on Genesis 23:171 voice
    And the field of Ephron, which was in Machpelah,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 23:17

    Verse page →Original language →

  3. Genesis 23:18

    to Abraham’s possession in the presence of all the Hittites who had come to the gate of his city.

    Commentary on Genesis 23:181 voice
    Unto Abraham for a possession,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 23:18

    Verse page →Original language →

  4. Genesis 26:18–22

    Isaac reopened the wells that had been dug in the days of his father Abraham, which the Philistines had stopped up after Abraham died. And he gave these wells the same names his father had given them.

    Commentary on Genesis 26:18–222 voices
    And Isaac digged again the wells of water, which they had digged in the days of Abraham his father,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    In the days of Abraham - Instead of בימי bimey, in the days, Houbigant contends we should read עבדי abdey, servants. Isaac dug again the wells which the servants of Abraham his father had dug. This reading is supported by the Samaritan, Septuagint, Syriac, and Vulgate; and it is probably the true one.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 26:18–22

    Verse page →Original language →

  5. Genesis 26:20

    But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they contended with him.

    Commentary on Genesis 26:201 voice
    And the herdmen of Gerar did strive with Isaac's herdmen,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 26:20

    Verse page →Original language →

  6. Genesis 47:22

    However, he did not acquire the priests’ portion of the land, for it had been given to them by Pharaoh. They ate the rations that Pharaoh supplied; so they did not sell their land.

    Commentary on Genesis 47:221 voice
    Only the land of the priests bought he not,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 47:22

    Verse page →Original language →

  7. Exodus 20:17

    You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”

    Commentary on Exodus 20:171 voice
    Love of money then is an old, an ancient vice, which showed itself even at the declaration of the divine law; for a law was given to check it.

    Ambrose of Milan· On the Duties of the Clergy 2.26.130, 397Patristic

    Everything gathered on Exodus 20:17

    Verse page →Original language →

  8. Exodus 21:4

    If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

    Commentary on Exodus 21:42 voices
    If his master have given him a wife,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The wife and her children shall be her master’s - It was a law among the Hebrews, that if a Hebrew had children by a Canannitish woman, those children must be considered as Canaanitish only, and might be sold and bought, and serve for ever. The law here refers to such a case only.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Exodus 21:4

    Verse page →Original language →

  9. Exodus 21:28–36

    If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.

    Commentary on Exodus 21:28–361 voice
    If an ox gore a man or a woman, that they die,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 21:28–36

    Verse page →Original language →

  10. Exodus 22:9

    In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.

    Commentary on Exodus 22:91 voice
    For all manner of trespass,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 22:9

    Verse page →Original language →

  11. Exodus 22:10–15

    If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,

    Commentary on Exodus 22:10–152 voices
    If a man deliver to his neighbour an ass, or an ox, or a sheep, or any beast to keep,.... And he keeps it without a reward, as the Targum of Jonathan; but Jarchi and Aben Ezra more rightly interpret this of one that keeps for hire, as herdsmen, shepherds, &c.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exo 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exo 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage, deprived the wild beast of its prey.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 22:10–15

    Verse page →Original language →

  12. Exodus 22:14

    If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.

    Commentary on Exodus 22:141 voice
    And if a man borrow ought of his neighbour,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 22:14

    Verse page →Original language →

  13. Exodus 22:15

    If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.

    Commentary on Exodus 22:151 voice
    But if the owner thereof be with it,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 22:15

    Verse page →Original language →

  14. Leviticus 6:3

    or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—

    Commentary on Leviticus 6:32 voices
    Have found that which was lost - The Roman lawyers laid it down as a sound maxim of jurisprudence, “that he who found any property and applied it to his own use, should be considered as a thief whether he knew the owner or not; for in their view the crime was not lessened, supposing the finder was totally ignorant of the right owner.” Qui alienum quid jacens lucri faciendi causa sustulit, furti obstringitur, sive scit, cujus sit, sive ignoravit; nihil enim ad furtum minuendum, facit, quod, cujus sit, ignoret - Digestor, lib. xlvii., Tit. ii., de furtis, Leg. xliii., sec.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Or have found that which was lost, and lieth concerning it,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 6:3

    Verse page →Original language →

  15. Leviticus 6:4

    once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,

    Commentary on Leviticus 6:41 voice
    Then it shall be, because he hath sinned and is guilty,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 6:4

    Verse page →Original language →

  16. Leviticus 25:29

    If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

    Commentary on Leviticus 25:292 voices
    And if a man sell a dwelling house in a walled city,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Sell a dwelling house in a walled city - A very proper difference is put between houses in a city and houses in the country. If a man sold his house in the city, he might redeem it any time in the course of a year; but if it were not redeemed within that time, it could no more be redeemed, nor did it go out even in the jubilee.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Leviticus 25:29

    Verse page →Original language →

Show the other 21 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →