mannafest.faith

From Nave’s Topical Bible

Pool

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. 1 Kings 22:38

    And the chariot was washed at the pool of Samaria where the prostitutes bathed, and the dogs licked up Ahab’s blood, according to the word that the LORD had spoken.

    Commentary on 1 Kings 22:382 voices
    And one washed the chariot in the pool of Samaria,.... After the body was taken out, very likely the chariot driver, who drove it into the pool, and plunged it into it, as the word signifies, to cleanse it from the blood of his master: and the dogs licked up his blood; mixed with the water of the pool; the Septuagint adds, "the swine", which is not probable, such creatures not being bred in the land of Israel: and they washed his armour; his coat of mail, through the joints of which the blood issued, and ran upon it.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The dogs licked up his blood - Some of the rabbins think that this was in the very place where Naboth was stoned; see on 1Ki 21:19 (note).

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 1 Kings 22:38

    Verse page →Original language →

  2. 2 Kings 18:17

    Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Launderer’s Field.

    Commentary on 2 Kings 18:172 voices
    And the king of Assyria sent Tartan and Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    An interval of time must be placed between this verse and the last. Sennacherib, content with his successes, had returned to Nineveh with his spoil and his numerous captives. Hezekiah, left to himself, repented of his submission, and commenced negotiations with Egypt 2Ki 18:21, 2Ki 18:24; Isa 30:2-6; Isa 31:1, which implied treason against his Assyrian suzerain. It was under these circumstances that Sennacherib appears to have made his second expedition into Palestine very soon after the first.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 18:17

    Verse page →Original language →

  3. Nehemiah 3:15

    The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofed it, and installed its doors, bolts, and bars. He also repaired the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David.

    Commentary on Nehemiah 3:152 voices
    And the walls of the pool of Siloam in the garden of the king, etc. Therefore, Siloa, which is interpreted as the sent one, where the man born blind and was illuminated, signifies the Lord Savior, who was sent by God the Father for our …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    But the gate of the fountain,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Nehemiah 3:15

    Verse page →Original language →

  4. Isaiah 22:9

    You saw that there were many breaches in the walls of the City of David. You collected water from the lower pool.

    Commentary on Isaiah 22:92 voices
    Ye have seen also the breaches - You who are inhabitants of the city. That such breaches were actually made, see 2Ch 32:5. Of the city of David - Of Jerusalem, so called because it was the royal residence of David. Zion was usually called the city of David, but the name was given also to the entire city. And ye gathered together ... - That is, Hezekiah and the people of the city collected those waters. Of the lower pool - (For a description of the upper and lower pool, see the notes at Isa 7:3).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    And you have gathered together the waters. Here he sets out the pertinacity of their obstinacy. And first, he denounces the sin of obstinacy; second, he sets out the divine sentence against them: and the voice of the Lord of hosts was revealed (Isa 22:14). …

    Thomas Aquinas· Commentary on Isaiah, 1274Patristic

    Everything gathered on Isaiah 22:9

    Verse page →Original language →

  5. Isaiah 36:2

    And the king of Assyria sent the Rabshakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the Launderer’s Field.

    Commentary on Isaiah 36:22 voices
    I read in a certain Commentary that the same person is Sennacherib who also captured Samaria, which is completely false. For the Sacred History recounts that first Phul, the king of the Assyrians, devastated the ten tribes under Manahen, the king of Israel. Secondly, Theglathphalasar came against Samaria under Phacee, the son of Romelia of Israel. Salmanasar, under the reign of King Hoshea of Israel, captured the entire city of Samaria. Sargon is said to be the fourth king who captured Ashdod. Asarhaddon, the fifth king, relocated Israel and sent the Samaritans as guardians to the land of Judah.

    Jerome· Commentary on Isaiah, 420Patristic

    And the king of the Assyrians sent Rabsaces. Here he shows how Assyria offended the Jews by threatening them through messengers. And first, the meeting of the messengers is set out; second, their discussion: and Rabsaces said to them (Isa 36:4); third, their departure from …

    Thomas Aquinas· Commentary on Isaiah, 1274Patristic

    Everything gathered on Isaiah 36:2

    Verse page →Original language →

  6. John 9:7

    Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.

    Commentary on John 9:72 voices
    And said unto him, go wash in the Pool of Siloam,.... A fountain of this name is called Siloah, Isa 8:6, and according to the Jewish writers, sometimes Gihon (e); and this, they say (f), was without Jerusalem, though near unto it: hither the Jews went at the feast of tabernacles (g), and drew water with great rejoicing, and brought it, and poured it on the altar; the waters thereof also the priests drank for digestion, when they had eaten too much flesh (h); and this was likewise made use of to wash in, in case of uncleanness.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    As, therefore, we are by the Word formed in the womb, this very same Word formed the visual power in him who had been blind from his birth; showing openly who it is that fashions us in secret, since the Word Himself had been made manifest to men: and declaring the original formation of Adam, and the manner in which he was created, and by what hand he was fashioned, indicating the whole from a part. For the Lord who formed the visual powers is He who made the whole man, carrying out the will of the Father.

    Irenaeus· Against Heresies Book V, 202Patristic

    Everything gathered on John 9:7

    Verse page →Original language →

  7. John 9:11

    He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”

    Commentary on John 9:112 voices
    He appears still to be ignorant that the Saviour is by nature God, for otherwise he would not have spoken of him so unworthily. He probably thought of Him and esteemed Him as a holy Man, forming this opinion perhaps from the somewhat indistinct rumour concerning Him that went about all Jerusalem, and was repeated everywhere in the common talk. Moreover we may observe that those afflicted of body and struggling with abject poverty never feel overmuch zeal in occupying themselves about making acquaintance, their unmitigated poverty exhausting as it were their mental faculties.

    Cyril of Alexandria· Commentary on the Gospel of John, Book 6, 444Patristic

    He answered and said, a man that is called Jesus,.... Whom he had as yet little knowledge of, only by some means or another he had learned his name; made clay and anointed mine eyes, &c. See Gill on Joh 9:6, Joh 9:7.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on John 9:11

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →