From Nave’s Topical Bible
Pawn
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningExodus 22:26Deuteronomy 24:10–13Deuteronomy 24:17Job 24:3Proverbs 22:27Ezekiel 18:5Ezekiel 18:7Ezekiel 18:12Ezekiel 33:15Amos 2:8
- See Surety
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 22:26
If you take your neighbor’s cloak as collateral, return it to him by sunset,
Commentary on Exodus 22:262 voices
If thou at all take thy neighbour's raiment to pledge,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
If thou - take thy neighbors raiment to pledge - It seems strange that any pledge should be taken which must be so speedily restored; but it is very likely that the pledge was restored by night only, and that he who pledged it brought it back to his creditor next morning. The opinion of the rabbins is, that whatever a man needed for the support of life, he had the use of it when absolutely necessary, though it was pledged.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Deuteronomy 24:10–13
When you lend anything to your neighbor, do not enter his house to collect security.
Commentary on Deuteronomy 24:10–131 voice
When thou dost lend thy brother anything,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 24:17
Do not deny justice to the foreigner or the fatherless, and do not take a widow’s cloak as security.
Commentary on Deuteronomy 24:172 voices
Thou shalt not pervert the judgment of the stranger, nor of the fatherless,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Compare the marginal references. The motive assigned for these various acts of consideration is one and the same Deu 24:18, Deu 24:22.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 24:3
They drive away the donkey of the fatherless and take the widow’s ox in pledge.
Commentary on Job 24:32 voices
They drive away the ass of the fatherless, they take the widow's ox for a pledge. Whom do we understand by the fatherless in this place, but the Elect of God, who are set in tenderness of mind, are nourished with the efficacious grace of faith, and do not yet see the face of their Father, Who has already died in their behalf.
Gregory the Dialogist· Morals on the Book of Job, Book XVI, 604Patristic
They drive away the ass of the fatherless,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Proverbs 22:27
If you have nothing with which to pay, why should your bed be taken from under you?
Commentary on Proverbs 22:272 voices
If thou hast nothing to pay,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
He - i. e., The man to whom the surety has been given. The practice of distraining for payment of a debt, seems, though prohibited Exo 22:27, to have become common.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezekiel 18:5
Now suppose a man is righteous and does what is just and right:
Commentary on Ezekiel 18:52 voices
(Verse 5, 6 and following) And if a man is just and does judgment and justice, does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not violate his neighbor's wife, does not approach a menstruating woman, does not oppress anyone, gives back a pledge to a debtor, does not commit robbery, gives his bread to the hungry, covers the naked with clothing, does not lend at interest or take any increase, turns his hand away from iniquity, does justice between man and man, walks in my statutes, and keeps my judgments, to do truth: this man is just, he shall surely live, says the Lord God.
Jerome· Commentary on Ezekiel, 420Patristic
But if a man be just,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 18:7
He does not oppress another, but restores the pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
Commentary on Ezekiel 18:72 voices
5. Hath not oppressed any - Has not used his power or influence to oppress, pain, or injure another. 6. Hath restored to the debtor his pledge - Has carefully surrendered the pawn or pledge when its owner came to redeem it. As the pledge is generally of more worth than that for which it is pledged, an unprincipled man will make some pretense to keep it; which is highly abominable in the sight of God. 7. Hath spoiled none by violence - Either by robbery or personal insult. For a man may be spoiled both ways.
Adam Clarke· Commentary on the Bible, 1832Evangelical
The tenth is: He gives his bread to the hungry. From this we are taught that alms should not be given to the satiated, but to the hungry; and not to those who belch from fullness, but to those who suffer from emptiness. For in bread is contained all food. And it is significantly said, his: so that we do not turn bread acquired from rapine, usury, and ill-gotten gain into mercy; for the redemption of a man's soul (Prov. XIII, 7) is his own riches.
Jerome· Commentary on Ezekiel, 420Patristic
- Ezekiel 18:12
He oppresses the poor and needy; he commits robbery and does not restore a pledge. He lifts his eyes to idols; he commits abominations.
Commentary on Ezekiel 18:122 voices
(Ver. 10 and following) But if he has fathered a son who is a robber, shedding blood, and he has committed one of these (or, as the Septuagint has translated, if he has committed sins: if he has not walked in the way of his righteous father), and he does all these things, not abstaining from them, but rather feasting on the mountains, defiling the wife of his neighbor, oppressing the needy and the poor, seizing plunder, not returning pledges, lifting his eyes to idols, committing abominations, engaging in usury, and taking more, will he live?
Jerome· Commentary on Ezekiel, 420Patristic
Hath oppressed the poor and needy,.... Who are weak, and have none to help them, and stand by them, and so are oppressed by such a man.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 33:15
if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.
Commentary on Ezekiel 33:152 voices
If the wicked restore the pledge,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
(Versed 10ff.) Therefore, son of man, speak to the house of Israel and say to them: 'Our transgressions and sins are upon us, and we waste away because of them. How then can we live?' Say to them: 'As surely as I live, declares the Lord God, I take no pleasure in the death of the wicked, but rather that the wicked turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?'
Jerome· Commentary on Ezekiel, 420Patristic
- Amos 2:8
They lie down beside every altar on garments taken in pledge. And in the house of their God, they drink wine obtained through fines.
Commentary on Amos 2:82 voices
Cain was the first murderer. Afterwards a deluge engulfed the earth because of the exceeding wickedness of humanity. Fire came down from heaven upon the people of Sodom because of their corruption. Subsequently God elected Israel, but even Israel became perverse, and the chosen people were wounded. For while Moses stood on the mountain before God, the people worshiped a calf in the place of God. In the days of their lawgiver Moses, who said, "You shall not commit adultery," a man dared to enter a brothel and be wanton.
Cyril of Jerusalem· CATECHETICAL LECTURE 12:6, 386Patristic
(Vers. 6 seqq.) Thus says the Lord: For three crimes of Israel, and for four, I will not revoke my word: Because they sell the just man for silver, and the poor man for a pair of sandals. They trample the heads of the weak into the dust of the earth, and they force the lowly off the path. Son and father go to the same prostitute, profaning my holy name. Upon garments taken in pledge, they recline beside every altar; and the wine of those who have been fined, they drink in the house of their God.
Jerome· Commentary on Amos, 420Patristic
