From Nave’s Topical Bible
Othniel
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Son of Kenaz and nephew of Caleb
- Conquers Kirjath-sepher, and as reward obtains Caleb's daughter as a wifeJoshua 15:16–20Judges 1:12Judges 1:13
- Becomes the deliverer and leader of IsraelJudges 3:8–11
- Death ofJudges 3:11
- Descendants of1 Chronicles 4:131 Chronicles 4:14
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 15:16–20
And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.”
Commentary on Joshua 15:16–202 voices
But now Caleb went up against that City of Letters and said, "I shall give Achsah my daughter for a wife to whoever demolishes the City of Letters and gains possession of it. And Othniel the son of Kenaz seized it." Moreover, Othniel, who received the City of Letters, is interpreted "the reply of God." But "the reply of God" can be said "he to whom God replies," that is, he to whom God reveals secrets and discloses hidden things.
Origen of Alexandria· HOMILIES ON JOSHUA 20.6, 253Patristic
To wife - Which is to be understood with some conditions, as, if he were one who could marry her by God's law; and if she were willing; for though parents had a great power over their children, they could not force them to marry any person against their own wills.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Judges 1:12
And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.”
Commentary on Judges 1:122 voices
And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife. See Gill on Jos 15:16.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And Caleb, etc. - See this whole account, which is placed here by way of recapitulation, in Jos 15:13-19 (note), and the explanatory notes there.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Judges 1:13
So Othniel son of Caleb’s younger brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage.
Commentary on Judges 1:132 voices
And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. See Gill on Jos 15:17.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The Chaldee reads it here, as in many other places, The Word of the Lord was their helper, namely, Christ himself, the captain of the Lord's host, now that they acted separately, as well as when they were all in one body.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Judges 3:8–11
Then the anger of the LORD burned against Israel, and He sold them into the hand of Cushan-rishathaim king of Aram-naharaim, and the Israelites served him eight years.
Commentary on Judges 3:8–112 voices
Served - That is, were made subject to him. Mesopotamia was that part of Syria which lay between the two great rivers, Tigris and Euphrates. This lay at such a distance, that one would not have thought Israel's trouble should have come from such a far country: which shews so much the more of the hand of God in it.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Now Chusarsaton's name is translated as "humiliation." They were delivered, then, to the hands of one who would humiliate them. And it was because they acted wickedly on the heights of the mountains against the Most High that he sent them to their humiliation. But I don't want you to think that it is only in relation to the ancients that divine providence delivers those who were exalted in wickedness for the purpose of humiliating them and that they may be healed by such a wholesome remedy.
Origen of Alexandria· HOMILIES ON JUDGES 3.1, 253Patristic
- Judges 3:11
So the land had rest for forty years, until Othniel son of Kenaz died.
Commentary on Judges 3:112 voices
And the land had rest forty years,.... As it should seem from the time of this deliverance; though, according to Ben Gersom and Abarbinel, the eight years' servitude are to be included in them; and Bishop Usher (r) reckons these forty years from the rest first settled in the land by Joshua; but the former sense seems best: and Othniel the son of Kenaz died: not at the end of the forty years; it is not likely he should live so long, but when he died is not certain; Eusebius (s) says he judged Israel fifty years. (r) Anual. Vet.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Forty years - It rested about forty years, or the greatest part of forty years: it being most frequent in scripture to use numbers in such a latitude. Nor is it unusual either in scripture, or in other authors, for things to be denominated from the greater part; especially, when they enjoyed some degrees of rest and peace even in their times of slavery.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 1 Chronicles 4:13
The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath and Meonothai.
Commentary on 1 Chronicles 4:131 voice
And the sons of Kenaz,.... Who was either the son of Chelub, or of Eshton: Othniel, and Seraiah; the first of these is he who is mentioned, Jos 15:17 and was the first judge in Israel: and the son of Othniel, Hathath; and the next mentioned.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 4:14
Meonothai was the father of Ophrah, and Seraiah was the father of Joab, the father of those living in Ge-harashim, which was given this name because its people were craftsmen.
Commentary on 1 Chronicles 4:142 voices
And Meonothai,.... Another son of Othniel: begat Ophrah; and Seraiah, the brother of Othniel, begat Joab; not David's general, but another of the same name, who lived long before him, see 1Ch 2:54. the father of the valley of Charashim: of the inhabitants of the valley, or the prince of them, called the valley of craftsmen, Neh 11:35 the reason of which is here given: for they were craftsmen; that dwelt in it, carpenters and smiths, both which the word signifies, men that wrought in stone, wood, and iron.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
17, 18. she bare Miriam--It is difficult, as the verses stand at present, to see who is meant. The following readjustment of the text clears away the obscurity: "These are the sons of Bithiah the daughter of Pharaoh, which Mered took, and she bare Miriam, and his wife Jehudijah bare Jezreel," &c.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
