MannaFest

From Nave’s Topical Bible

Orator

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Isaiah 3:3

    the commander of fifty and the dignitary, the counselor, the cunning magician, and the clever enchanter.

    Commentary on Isaiah 3:32 voices
    (Verse 3.) The leader is in charge of fifty. Συνεκδοχικῶς means 'comparatively-speaking' or 'in relation to the whole'. Just as centurions are called who are in charge of a hundred soldiers, and chiliarchs who are in charge of a thousand, whom we call tribunes because they preside over a tribe, so in the Israelite army there were quinquagenarii who were in charge of fifty soldiers. Hence we also call them decanos, who are in charge of ten men.

    Jerome· Commentary on Isaiah, 420Patristic

    The captain of fifty,.... A semi-centurion, such an one as in 2Ki 1:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 3:3

    Verse page →Original language →

  2. Jonah 3:4–10

    On the first day of his journey, Jonah set out into the city and proclaimed, “Forty more days and Nineveh will be overturned!”

    Commentary on Jonah 3:4–102 voices
    "[And Jonah began to enter into the city a day's journey], and he cried, and said, Yet forty days, and Nineveh shall be overthrown." LXX: 'he proclaimed and said, another three days and Nineveh will be destroyed". The umber three written in the Septuagint does not agree with the penitence, and I am quite astonished at this translation, for in Hebrew neither the letters or syllables or accents or the word show any common element. For three is said, salos and forty arbaim.

    Jerome· Commentary on Jonah, Chapter 3, 420Patristic

    And Jonah began to enter into the city a day's journey,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Jonah 3:4–10

    Verse page →Original language →

  3. Acts 2:1–41

    When the day of Pentecost came, they were all together in one place.

    Commentary on Acts 2:1–412 voices
    The first infusion of the Holy Spirit into the congregated disciples took place at "the third hour." Peter, on the day on which he experienced the vision of Universal Community, (exhibited) in that small vessel, had ascended into the more lofty parts of the house, for prayer's sake "at the sixth hour.

    Tertullian· On Prayer, 220Patristic

    And when the day of Pentecost was fully come,.... Or "was come", was begun and entered upon; for it was not over, or ended, it being but the third hour of the day, or nine of the clock in the morning, when Peter began his sermon; see Act 2:

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 2:1–41

    Verse page →Original language →

  4. Acts 18:24–28

    Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.

    Commentary on Acts 18:24–282 voices
    Some say that this Apollo is the same as Apelles, the bishop of the Corinthians, about whom it is said elsewhere: "I planted, Apollos watered." (1 Cor. 3:6) The man with the two names then either altered one of the names afterwards, or otherwise. [DIDYMUS]

    Oecumenius· Commentary on Acts, 550Patristic

    And a certain Jew named Apollos,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 18:24–28

    Verse page →Original language →

  5. Acts 24:1

    Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.

    Commentary on Acts 24:12 voices
    "And after five days the high priest Ananias came down," etc. After five days, the Jews came to the judge Felix against Paul, with the orator Tertullus […] Then, the parties having been presented, the orator Tertullus, overconfident in human eloquence, began maliciously to attack …

    Cassiodorus· Complexiones on the Acts of the Apostles, 585Patristic

    And after five days - This time was occupied, doubtless, in their receiving the command to go to Caesarea, and in making the necessary arrangements. This was the twelfth day after Paul’s arrival at Jerusalem. See Act 24:11. Ananias, the high priest - See the notes on Act 23:2. Descended - Came down from Jerusalem. This was the usual language when a departure from Jerusalem was spoken of. See the notes on Act 15:1. With a certain orator named Tertullus - Appointed to accuse Paul. This is a Roman name, and this man was doubtless a Roman.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Acts 24:1

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →