From Nave’s Topical Bible
Nahath
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of ReuelGenesis 36:13Genesis 36:171 Chronicles 1:37
- 2. Also called TOAH and TOHU .A Levite1 Chronicles 6:261 Chronicles 6:341 Samuel 1:1
- 3. A Levite and overseer of the secured offerings2 Chronicles 31:13
- Spelled MATHAH in the N. I. V
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 36:13
These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. They are the grandsons of Esau’s wife Basemath.
Commentary on Genesis 36:131 voice
And these are the sons of Reuel,.... Another son of Esau's; this man had four sons, as follow: Nahath, and Zerah, Shammah and Mizzah: of whom we know no more than their names, unless Maps or Massa, which Ptolemy (z) places in Idumea, should have its name from Mizzah: these were the sons of Bashemath, Esau's wife; her grandsons, as before. (z) Geograph. l. 5. c. 16.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 36:17
These are the sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah, and Mizzah. They are the chiefs descended from Reuel in the land of Edom, and they are the grandsons of Esau’s wife Basemath.
Commentary on Genesis 36:172 voices
The head of each tribe was called by a term which in our version is rendered "duke"--not of the high rank and wealth of a British peer, but like the sheiks or emirs of the modern East, or the chieftains of highland clans. Fourteen are mentioned who flourished contemporaneously.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Esau's sons were dukes when Jacob's sons were but plain shepherds, ch. xlvii. This is not a reason why such titles should not be used among Christians; but it is a reason why men should not overvalue themselves, or others, for the sake of them. There is an honour that comes from God, and a name in his house that is infinitely more valuable.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 1:1
Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
Commentary on 1 Samuel 1:12 voices
Is not this very thing a reason for praising the just person, that one can say of him: "There was one man"? We who are still sinners cannot acquire that title of praise because each of us is not one but many. For looking at me is the face of one who is now angry, and then sad, a little later happy, and then disturbed and then gentle, at times concerned with the things of God and actions leading to eternal life, but shortly after doing things based on greed or the glory of this world.
Origen of Alexandria· HOMILIES ON 1 KINGS 1.4, 253Patristic
Now there was a man of Ramathaimzophim, of Mount Ephraim,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 1:37
The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
Commentary on 1 Chronicles 1:371 voice
Adam was the common father of our flesh, Abraham the common father of the faithful. By the breach which the former made of the covenant of innocency, we were all made miserable; by the covenant of grace made with the latter, we all are, or may be, made happy. We all are, by nature, the seed of Adam, branches of that wild olive.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 6:26
Amasai, Ahimoth, Elkanah his son, Zophai his son, Nahath his son,
Commentary on 1 Chronicles 6:261 voice
Gershom, &c.--This repetition (see 1Ch 6:1) is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Chronicles 6:34
Heman the singer, the son of Joel, the son of Samuel, the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
Commentary on 1 Chronicles 6:341 voice
Gershom, &c.--This repetition (see 1Ch 6:1) is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 2 Chronicles 31:13
Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under the authority of Conaniah and his brother Shimei, by appointment of King Hezekiah and of Azariah the chief official of the house of God.
Commentary on 2 Chronicles 31:132 voices
And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Private individuals brought their own first-fruits to the temple; but the tithes were levied by the Levites, who kept a faithful account of them in their several places of abode and transmitted the allotted proportion to the priests.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed