MannaFest

From Nave’s Topical Bible

Naashon

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 8
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (8)

The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 6:23

    And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

    Commentary on Exodus 6:232 voices
    And Aaron took him Elisheba,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Elisheba - The oath of the Lord. It is the same name as Elizabeth, so very common among Christians. She was of the royal tribe of Judah, and was sister to Nahshon, one of the princes; see Num 2:3. Eleazar - He succeeded to the high priesthood on the death of his father Aaron, Num 20:25, etc.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Exodus 6:23

    Verse page →Original language →

  2. Numbers 1:7

    from Judah, Nahshon son of Amminadab;

    Commentary on Numbers 1:71 voice
    Therefore, the soul says: Aminadab has placed me in the chariot (Song of Solomon VI, 11). Therefore, the soul is the chariot that sustains a good charioteer. If the chariot is the soul, it has horses, either good or bad. Good horses are the virtues of the soul, while bad horses are the passions of the body. Therefore, a good charioteer restrains and recalls the bad horses, while inciting the good ones. The good horses are four: prudence, temperance, fortitude, and justice. Bad horses have anger, desire, fear, and injustice.

    Ambrose of Milan· On Isaac and the Soul, 397Patristic

    Everything gathered on Numbers 1:7

    Verse page →Original language →

  3. Numbers 2:3

    On the east side, toward the sunrise, the divisions of Judah are to camp under their standard:

    Commentary on Numbers 2:32 voices
    Judah - This tribe was in the first post, and in their marches led the van, not only because it was the most numerous, but chiefly because Christ, the Lion of the tribe of Judah, was to descend from it: Yea, from the loins of Nahshon, who is here appointed the chief captain of it.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    And on the east side, towards the rising of the sun,.... Which rises in the east; or of all; for, as Jarchi observes, that which is "before" is called "Kedem", the east, as the west is called "behind": shall they of the standard of the camp of Judah pitch, throughout their armies; the tribes of Judah, Issachar, and Zebulun, formed one camp, which had its name from the principal tribe Judah; and this was divided into various regiments and companies, called armies, who severally pitched under one and the same standard.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 2:3

    Verse page →Original language →

  4. Numbers 7:12

    On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering.

    Commentary on Numbers 7:122 voices
    And he that offered his offering on the first day,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The several princes make their offerings in the order assigned to the tribes Num. 2. It was doubtless the tribes themselves which presented these gifts through their chiefs. The twelve offerings are strictly alike, and were offered on twelve separate days.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Numbers 7:12

    Verse page →Original language →

  5. Numbers 7:17

    and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab.

    Commentary on Numbers 7:171 voice
    And for a sacrifice of peace offerings,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 7:17

    Verse page →Original language →

  6. Numbers 10:14

    First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command.

    Commentary on Numbers 10:142 voices
    In the first place went the standard of the camp of the children of Judah,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The standard - of Judah - See this order of marching explained at large on Numbers 2 (note). The following is the order in which this vast company proceeded in their march: - Judah Issachar Zebulun Gershonites, and Merarites carrying the tabernacle. Reuben Simeon Gad The Kohathites with the sanctuary. Ephraim Manasseh Benjamin Dan Asher Naphtali.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Numbers 10:14

    Verse page →Original language →

  7. Matthew 1:4

    Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.

    Commentary on Matthew 1:42 voices
    (Vers. 4 seqq.) Naasson, however, fathered Salmon. Salmon, however, fathered Boaz by Rahab. Boaz, however, fathered Obed by Ruth. Obed, however, fathered Jesse. Jesse, however, fathered King David. David, however, king, fathered Solomon by her who had been Uriah's. Solomon, however, fathered Rehoboam. Rehoboam, however, fathered Abijah. Abijah, however, fathered Asa. Asa, however, fathered Jehoshaphat. Jehoshaphat, however, fathered Joram. This is Naasson, the prince of the tribe of Judah, as we read in Numbers (Num. I and II).

    Jerome· Commentary on Matthew, 420Patristic

    And Aram begat Aminadab,.... Which, with what follows in this verse, exactly agrees with the genealogical account in Rth 4:19.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Matthew 1:4

    Verse page →Original language →

  8. Luke 3:32

    the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,

    Commentary on Luke 3:322 voices
    (Carm. 18.) But some say that there is one succession from David to Joseph, which each Evangelist relates under different names. But this is absurd, since at the beginning of this genealogy, two brothers come in Nathan and Salomon, from whom the lines are carried in different ways. (ubi sup.) From David upwards according to each Evangelist there is an unbroken line of descent; as it follows, Who was the son of Jesse.

    Gregory of Nazianzus· Catena Aurea by Aquinas, 390Patristic

    Who was (he says) Mathan, who was David, who was Jesse. This number which Luke follows certainly indicates the abolition of sins, about which you will see in its place. Do not be surprised if Luke lists more successions from David to Christ, and Matthew …

    Bede· On the Gospel of Luke, 735Patristic

    Everything gathered on Luke 3:32

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →