From Nave’s Topical Bible
Mysteries
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 32Passages listed
- 19Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (32)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 29:29
The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, so that we may follow all the words of this law.
Commentary on Deuteronomy 29:291 voice
The secret things belong unto the Lord our God,.... Respecting the people of Israel, and the providential dealings of God with them, and especially the final rejection of them; with respect to which, the apostle's exclamation agrees with this, Rom 11:33; and though the Lord had revealed many things which should befall them, there were others still secret with him, and the reasons of others; and particularly the times and seasons of their accomplishment, which he retains in his own power, Act 1:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 15:8
Do you listen in on the council of God or limit wisdom to yourself?
Commentary on Job 15:82 voices
Second, by comparison with God. For one can dispute with someone about his deeds fittingly when he knows the reason why the one with whom he is arguing acts. He can know this in two ways. In one way, by learning it from him. In …
Thomas Aquinas· Commentary on Job, 1274Patristic
Ver. 7, 8. Art thou the first man that was born? or wast thou made before the hills? Hast thou heard the secret of God? and shall His wisdom be inferior to thee? Whence Eliphaz sets himself to reprove blessed Job as it were on principles of reason, saying, Art thou the first man that was born? or wast thou made before the hills? Hast thou heard the secret of God? and shall His wisdom be inferior to thee?
Gregory the Dialogist· Morals on the Book of Job, Book XII, 604Patristic
- Psalms 25:14
The LORD confides in those who fear Him, and reveals His covenant to them.
Commentary on Psalms 25:141 voice
As to the third he says, "The Lord is a stronghold for those who fear him." And first he presents the strengthening of operative power. Second, he presents the end, and the covenant. He says therefore: other men are weakened on account of worldly fear, …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
- Proverbs 3:32
for the LORD detests the perverse, but He is a friend to the upright.
Commentary on Proverbs 3:321 voice
"For the Lord detests the perverse man." The Lord detests every mocker. Indeed, every mocker, because a mocker either despises carrying out the words of God which he knows, or distorts them by understanding and teaching them perversely. A mocker is also one who despises …
Bede· Commentary on Proverbs, 735Patristic
- Amos 3:7
Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.
Commentary on Amos 3:72 voices
The Lord reveals to the prophets all things that are necessary for the instruction of the faithful; yet not all to every one, but some to one, and some to another. And although God revealed in general to the prophets what He was one day …
Thomas Aquinas· Commentary (church-history corpus), 1274Patristic
(Verse 3 onwards) Will two walk together unless they have agreed? Does a lion roar in the forest unless it has prey? Does a lion's cub give a cry from its den without capturing something? Does a bird fall into a trap on the ground without a trapper? Does a trap spring up from the ground before catching something? If a trumpet is blown in a city, will not the people be afraid? If there is calamity in a city, has not the Lord caused it?
Jerome· Commentary on Amos, 420Patristic
- Matthew 11:25
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
Commentary on Matthew 11:251 voice
Let those hear who falsely argue, that the Saviour was not born but created, how He calls His Father Lord of heaven and earth. For if He be a creature, and the creature can call its Maker Father, it was surely foolish here to address Him as Lord of heaven and earth, and not of Him (Christ) likewise.
Jerome· Catena Aurea by Aquinas, 420Patristic
- Matthew 13:11
He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
Commentary on Matthew 13:112 voices
What man, then, of sound mind can possibly suppose that they were ignorant of anything, whom the Lord ordained to be masters (or teachers), keeping them, as He did, inseparable (from Himself) in their attendance, in their discipleship, in their society, to whom, "when they were alone, He used to expound" all things which were obscure, telling them that "to them it was given to know those mysteries," which it was not permitted the people to understand?
Tertullian· The Prescription Against Heretics, 220Patristic
(Verse 10, 11.) And the disciples came and said to him, 'Why do you speak to them in parables?' He answered them, 'To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away.
Jerome· Commentary on Matthew, 420Patristic
- Matthew 13:35
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
Commentary on Matthew 13:352 voices
(Verse 35) So that what was said through the prophet might be fulfilled, saying: I will open my mouth in parables; I will utter things hidden since the foundation of the world. This testimony is taken from the seventy-seventh psalm (Verse 2). It is read in some codices, and a diligent reader may perhaps find the same thing in the place where we have put it, and the Vulgate edition has: So that what was said through the prophet might be fulfilled, written there, through the prophet Isaiah, saying.
Jerome· Commentary on Matthew, 420Patristic
Yet He spoke not in parables to the disciples, but to the multitude; and even to this day the multitude hears in parables; and therefore it is said, And without a parable spake he not unto them. This passage is taken from the seventy-seventh Psalm. I have seen copies which read, 'by Esaias the Prophet,' instead of what we have adopted, and what the common text has by the Prophet. But because the text was not found in Isaiah, his name was, I suppose, therefore erased by such as had observed that.
Jerome· Catena Aurea by Aquinas, 420Patristic
- Mark 4:11
He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
Commentary on Mark 4:111 voice
Sometimes it does not turn out to be an advantage for one to be healed quickly or superficially, especially if the disease by this means becomes even more shut up in the internal organs where it rages more fiercely. Therefore God, who perceives secret things and who knows all things before they come to be, in his great goodness delays the healing of such persons and defers the remedy to a later time. If I may speak paradoxically, God heals them by not healing them, lest a premature recovery of health should render them incurable.
Origen of Alexandria· ON FIRST PRINCIPLES 3.1.7, 253Patristic
- Luke 8:10
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Commentary on Luke 8:101 voice
(ubi sup.) When you hear this you must not entertain the notion of different natures, as certain heretics do, who think that some men indeed are of a perishing nature, others of a saving nature, but that some are so constituted that their will leads them to better or worse. But add to the words, To you it is given, if willing and truly worthy.
Gregory of Nazianzus· Catena Aurea by Aquinas, 390Patristic
- John 3:8–12
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
Commentary on John 3:8–121 voice
"Where it chooses," says the Scripture, not "where it is ordered." If, then, the Spirit does breathe where it chooses, cannot the Son do what he wills? Why, it is the very same Son of God who in his gospel says that the Spirit has power to breathe where it chooses. Does the Son, therefore, confess the Spirit to be greater, in that it has power to do what is not permitted to himself?
Ambrose of Milan· Exposition of the Christian Faith 2.6.47, 397Patristic
- Romans 16:25
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
- Romans 16:26
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—
Commentary on Romans 16:261 voice
Those who advance in the knowledge of Christianity do not treat the things written in the law with disrespect. On the contrary, they bestow even greater honor upon them, showing what a depth of wise and mysterious reasons is contained in these writings, which are not fully comprehended by the Jews, who treat them superficially and even as if they were to some extent mythical.
Origen of Alexandria· AGAINST CELSUS 2.4, 253Patristic
- 1 Corinthians 2:7–10
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.
Commentary on 1 Corinthians 2:7–101 voice
These, we know, were publicly instituted in Israel; but they lay overshadowed with latent meanings, in which the wisdom of God was concealed to be brought to light by and by amongst "the perfect," when the time should come, but "pre-ordained in the counsels of God before the ages." But whose ages, if not the Creator's?
Tertullian· Against Marcion Book V, 220Patristic
- 2 Corinthians 3:12–18
Therefore, since we have such a hope, we are very bold.
Commentary on 2 Corinthians 3:12–181 voice
Having laid down what pertains to commending the gift received from God, he now lays down what pertains to commending the confidence born of that gift. In regard to this he does two things: first, he mentions the confidence born of the gift; secondly, he …
Thomas Aquinas· Commentary on 2 Corinthians, 1274Patristic
- Ephesians 1:9
And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ
Commentary on Ephesians 1:91 voice
Some attentive reader might object: "If Paul knows in part and prophesies in part and now sees as through a glass darkly, how is the mystery of God revealed either to him or to the Ephesians "in all wisdom and insight?" … It is not that they by themselves have learned this mystery "in all wisdom and insight," but God "in all wisdom and insight" has revealed the mystery to us, so far as we are able to grasp it.
Jerome· Commentary on Ephesians 1:9, 420Patristic
Show the other 16 passages, book by book ▾
2 Thessalonians1
1 Timothy2
Hebrews1
1 Peter1
Revelation1
