MannaFest

From Nave’s Topical Bible

Mother-in-law

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Leviticus 18:17

    You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.

    Commentary on Leviticus 18:171 voice
    Thou shall not uncover the nakedness of a woman and her daughter,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 18:17

    Verse page →Original language →

  2. Leviticus 20:14

    If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.

    Commentary on Leviticus 20:142 voices
    And if a man take a wife, and her mother,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    They shall be burnt with fire - As there are worse crimes mentioned here, (see Lev 20:11 and Lev 20:17), where the delinquent is ordered simply to be put to death, or to be cut off, it is very likely that the crime mentioned in this verse was not punished by burning alive, but by some kind of branding, by which they were ever after rendered infamous.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Leviticus 20:14

    Verse page →Original language →

  3. Deuteronomy 27:23

    ‘Cursed is he who sleeps with his mother-in-law.’ And let all the people say, ‘Amen!’

    Commentary on Deuteronomy 27:231 voice
    Cursed be he that lieth with his mother in law,.... See Lev 18:7. All these incestuous or brutal copulations may well be supposed to be done in secret: and all the people shall say Amen; as abhorring such incest.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 27:23

    Verse page →Original language →

  4. Ruth 1:14–17

    Again they wept aloud, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

    Commentary on Ruth 1:14–172 voices
    And Orpah kissed her mother-in-law - The Septuagint add, Και επεστρεψεν εις τον λαον αυτης, And returned to her own people. The Vulgate, Syrian, and Arabic, are to the same purpose.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Next pass with eager eyes to Ruth, who with one short book separates eras—the end of the period of the judges and the beginning of Samuel. It seems a short account, but it depicts the symbolism of the great conflict when the two sisters separate …

    Paulinus of Nola· POEMS 27.511, 431Patristic

    Everything gathered on Ruth 1:14–17

    Verse page →Original language →

  5. Matthew 10:35

    For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.

    Commentary on Matthew 10:352 voices
    (Verse 35) For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's enemies will be those of his own household. This passage is written in almost the same words in the prophet Micah (Micah 7). And it should be noted whenever a testimony from the Old Testament is presented, whether the meaning alone or also the wording agrees.

    Jerome· Commentary on Matthew, 420Patristic

    For I am come to set a man at variance against,.... Or "to divide a man from his father".

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Matthew 10:35

    Verse page →Original language →

  6. Mark 1:30

    Simon’s mother-in-law was sick in bed with a fever, and they promptly told Jesus about her.

    Commentary on Mark 1:302 voices
    But Simon's wife's mother lay sick of a fever,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Can you imagine Jesus standing before your bed and you continue sleeping? It is absurd that you would remain in bed in his presence. Where is Jesus? He is already here offering himself to us. "In the middle," he says, "among you he stands, whom you do not recognize." "The kingdom of God is in your midst." Faith beholds Jesus among us. If we are unable to seize his hand, let us prostrate ourselves at his feet. If we are unable to reach his head, let us wash his feet with our tears.

    Jerome· TRACTATE ON MARK'S GOSPEL 2, 420Patristic

    Everything gathered on Mark 1:30

    Verse page →Original language →

  7. Mark 1:31

    So He went to her, took her by the hand, and helped her up. The fever left her, and she began to serve them.

    Commentary on Mark 1:312 voices
    (in Marc. i. 6, 8) But in that He gives most profusely His gifts of healing and doctrine on the sabbath day, He teaches, that He is not under the Law, but above the Law, and does not choose the Jewish sabbath, but the true sabbath, and our rest is pleasing to the Lord, if, in order to attend to the health of our souls, we abstain from slavish work, that is, from all unlawful things. It goes on, and immediately the fever left her, &c.

    Bede· Catena Aurea by Aquinas, 735Patristic

    And he came and took her by the hand,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Mark 1:31

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →