mannafest.faith

From Nave’s Topical Bible

Mocking

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 25
    Passages listed
  • 13
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (25)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 21:9

    But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking her son,

    Commentary on Genesis 21:91 voice
    (Chapter 21, Verse 9) And Sarah saw the son of Hagar the Egyptian, whom she bore to Abraham, playing. What follows, with his son Isaac, is not present in the Hebrew. Therefore, this is interpreted in two ways by the Hebrews: either that she made idols out of play, according to what is written elsewhere: The people sat down to eat and drink, and rose up to play (Exodus 32:6); or that she claimed the rights of the firstborn against Isaac, as if he were older, through play and jest.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    Everything gathered on Genesis 21:9

    Verse page →Original language →

  2. 1 Kings 18:27

    At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!”

    Commentary on 1 Kings 18:271 voice
    And it came to pass at noon,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Kings 18:27

    Verse page →Original language →

  3. 1 Kings 22:24

    Then Zedekiah son of Chenaanah went up, struck Micaiah in the face, and demanded, “Which way did the Spirit of the LORD go when He departed from me to speak with you?”

    Commentary on 1 Kings 22:241 voice
    But Zedekiah the son of Chenaanah went near,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Kings 22:24

    Verse page →Original language →

  4. 2 Kings 2:23

    From there, Elisha went up to Bethel, and as he was walking up the road, a group of boys came out of the city and jeered at him, chanting, “Go up, you baldhead! Go up, you baldhead!”

    Commentary on 2 Kings 2:231 voice
    "He went up from there to Bethel; and while he was going up on the way, some small boys came out of the city and jeered at him, saying, "Go away, baldhead! Go away, baldhead!" After Elisha had settled the matters concerning his disciples in …

    Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 2:20, 373Patristic

    Everything gathered on 2 Kings 2:23

    Verse page →Original language →

  5. Job 15:12

    Why has your heart carried you away, and why do your eyes flash,

  6. Job 30:1

    “But now they mock me, men younger than I am, whose fathers I would have refused to entrust with my sheep dogs.

    Commentary on Job 30:11 voice
    But now they that are younger than I have me in derision. Whose fathers I would have disdained to set with the dogs of my flock. All heretics when compared to the age of the Church Universal are fitly called 'younger' in time, because they went forth out of her, not she out of them. Whence it is rightly also said by John; They went out from us, but they were not of us: for if they had been of us, they would no doubt have continued with us.

    Gregory the Dialogist· Morals on the Book of Job, Book XX, 604Patristic

    Everything gathered on Job 30:1

    Verse page →Original language →

  7. Proverbs 1:26

    in turn I will mock your calamity; I will sneer when terror strikes you,

  8. Isaiah 28:15

    For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.”

  9. Isaiah 28:22

    So now, do not mock, or your shackles will become heavier. Indeed, I have heard from the Lord GOD of Hosts a decree of destruction against the whole land.

    Commentary on Isaiah 28:221 voice
    649. And now do not mock. Here he draws, as a conclusion, sound and wholesome counsel, and first, he prohibits mocking: do not mock; bonds, of captivity: he shall scorn the scorners (Prov 3:34); and he assigns the reason: for I have heard of the …

    Thomas Aquinas· Commentary on Isaiah, 1274Patristic

    Everything gathered on Isaiah 28:22

    Verse page →Original language →

  10. Ezekiel 25:3

    Tell the Ammonites to hear the word of the Lord GOD, for this is what the Lord GOD says: ‘Because you exclaimed, “Aha!” when My sanctuary was profaned, when the land of Israel was laid waste, and when the house of Judah went into exile,

    Commentary on Ezekiel 25:31 voice
    Chapter 25: And the word of the Lord came to me, saying: Son of man, set your face against the sons of Ammon, and prophesy against them. And you shall say to the sons of Ammon: Hear the word of the Lord God!

    Jerome· Commentary on Ezekiel, 420Patristic

    Everything gathered on Ezekiel 25:3

    Verse page →Original language →

  11. Ezekiel 26:2

    “Son of man, because Tyre has said of Jerusalem, ‘Aha! The gate to the nations is broken; it has swung open to me; now that she lies in ruins I will be filled,’

    Commentary on Ezekiel 26:21 voice
    Son of man, because that Tyrus hath said against Jerusalem, aha,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezekiel 26:2

    Verse page →Original language →

  12. Matthew 26:67

    Then they spit in His face and struck Him. Others slapped Him

    Commentary on Matthew 26:671 voice
    (Verse 67.) Then they spat in his face and struck him with their fists. As it was foretold: I have given my cheeks to those who struck me; I have not turned my face from disgrace and spitting. (Lamentations 3:30)

    Jerome· Commentary on Matthew, 420Patristic

    Everything gathered on Matthew 26:67

    Verse page →Original language →

  13. Matthew 26:68

    and said, “Prophesy to us, Christ! Who hit You?”

    Commentary on Matthew 26:681 voice
    (Verse 68.) But others slapped his face and said: Prophesy to us, Christ, who is it that struck you? It would have been foolish to respond to those who were beating him and to prophesy about the one who was striking him, since it would seem like madness to openly predict someone who was already striking. But just as he did not prophesy this to you, so he prophesied very clearly that Jerusalem would be surrounded by an army and not a single stone would be left upon another in the temple.

    Jerome· Commentary on Matthew, 420Patristic

    Everything gathered on Matthew 26:68

    Verse page →Original language →

  14. Matthew 27:28–31

    They stripped Him and put a scarlet robe on Him.

    Commentary on Matthew 27:28–312 voices
    He had been styled King of the Jews, and the Scribes and Priests had brought this charge against Him, that He claimed sovereignty over the Jewish nation; hence this mockery of the soldiers, taking away His own garments, they put on Him a scarlet cloak to represent that purple fringe which kings of old used to wear, for the diadem they put on Him a crown of thorns, and for the regal sceptre give Him a reed, and perform adoration to Him as to a king. All these things we may understand mystically.

    Jerome· Catena Aurea by Aquinas, 420Patristic

    That scarlet robe was prefigured by the scarlet sign mentioned in Joshua the son of Nun, which Rahab used for her safety, and mentioned in Genesis, which was placed on the hand of one of Tamar's newborn sons in token of the future Passion of Christ. So now, in taking up the "scarlet robe," he took upon himself the blood of the world, and in that thorny "crown" plaited on his head he took upon himself the thorns of our sins. As to the robe, it is written that "they stripped him of the scarlet robe."

    Origen of Alexandria· COMMENTARY ON MATTHEW 125.9, 253Patristic

    Everything gathered on Matthew 27:28–31

    Verse page →Original language →

  15. Matthew 27:39–44

    And those who passed by heaped abuse on Him, shaking their heads

    Commentary on Matthew 27:39–441 voice
    No one standing still or directly approaching him blasphemes Jesus. "Those who passed by blasphemed him," and those who stayed behind plucked food from the vineyard wall demolished by God. Concerning this it is written, "Why then have you broken down its walls, so that those who pass along the way pluck its fruit?" Therefore, as long as one does not pass along the way or avoid it and can say to God while standing, "You have set 'my feet upon a rock,' " one does not blaspheme Jesus.

    Origen of Alexandria· COMMENTARY ON MATTHEW 132, 253Patristic

    Everything gathered on Matthew 27:39–44

    Verse page →Original language →

  16. Mark 10:34

    who will mock Him and spit on Him and flog Him and kill Him. And after three days He will rise again.”

    Commentary on Mark 10:341 voice
    Our Redeemer, foreseeing that the souls of the disciples would be troubled by His passion, foretold to them long beforehand both the suffering of that same passion and the glory of His resurrection, so that when they saw Him dying, as had been predicted, they would not doubt that He would also rise again. But because the disciples, still carnal, were by no means able to grasp the words of the mystery, a miracle is performed.

    Gregory the Dialogist· Forty Gospel Homilies, Homily 2, 604Patristic

    Everything gathered on Mark 10:34

    Verse page →Original language →

Show the other 9 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →