From Nave’s Topical Bible
Miniamin
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A Levite who assisted in the distribution of the sacred offerings in the time of Hezekiah2 Chronicles 31:15
- 2. A priest who came from Babylon with ZerubbabelNehemiah 12:17Nehemiah 12:41
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- 2 Chronicles 31:15
Under his authority, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully distributed portions to their fellow priests in their cities, according to their divisions, old and young alike.
Commentary on 2 Chronicles 31:152 voices
Private individuals brought their own first-fruits to the temple; but the tithes were levied by the Levites, who kept a faithful account of them in their several places of abode and transmitted the allotted proportion to the priests.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And next to him were Eden and Mijamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Nehemiah 12:41
as well as the priests with their trumpets—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah—
Commentary on Nehemiah 12:412 voices
And the priests,.... They stood there also, whose names follow: Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; to sound on this occasion.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long period of neglect and desecration, it was, as it were, restored to its rightful proprietor.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
