From Nave’s Topical Bible
Master
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 36Passages listed
- 18Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Jesus calledMatthew 8:19Matthew 10:25Matthew 23:8Matthew 26:18Matthew 26:25Matthew 26:49Mark 14:45Luke 8:24John 13:13John 13:14
- Jesus prohibited the appellationMatthew 23:8
- SCRIPTURES RELATING TO MASTERS OF SERVANTSExodus 21:20Exodus 21:21Exodus 21:26Exodus 21:27Leviticus 19:13Leviticus 25:43Deuteronomy 5:14Deuteronomy 24:14Deuteronomy 24:15Job 31:13–15Proverbs 22:16Proverbs 29:12Proverbs 29:21Jeremiah 22:13Malachi 3:5Romans 4:4Ephesians 6:9Colossians 4:11 Timothy 5:18Philemon 1:10–16
- See Servant
- GOOD MASTER, INSTANCES OF
- AbrahamGenesis 18:19
- JOBJob 31:13–15
- The centurionLuke 7:2
- UNJUST MASTER, INSTANCES OF
- Sarah to HagarGenesis 16:6
- Laban to JacobGenesis 31:7
- Potiphar's wife to JosephGenesis 39:7–20
The passages, in Bible order (36)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 16:6
“Here,” said Abram, “your servant is in your hands. Do whatever you want with her.” Then Sarai treated Hagar so harshly that she fled from her.
Commentary on Genesis 16:61 voice
There is a kind of maltreatment of the slave girl that we have likened, by anagogy, to the preparatory exercises (progymnasmata): the shadow [Hagar] of things to come [the generative promise] is transcended. For one who is hastening toward perfection no longer needs that which …
Didymus the Blind· ON GENESIS 241, 398Patristic
- Genesis 18:19
For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”
Commentary on Genesis 18:191 voice
For I know him,.... Not only by his omniscience, but with a special knowledge, such as is accompanied with peculiar love and affection; and so Jarchi says, it is expressive of love.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 31:7
And although he has cheated me and changed my wages ten times, God has not allowed him to harm me.
Commentary on Genesis 31:71 voice
(Chapter XXXI, verses 7 and 8) And your father deceived me and changed my wages ten times, and God did not allow him to harm me. If he said, 'Your wages will be the spotted flock,' then every flock was born spotted. And if he said, 'Your wages will be the solid-colored flock,' then every flock was born solid-colored. Because of this, he changed my wages ten times. The Seventy Interpreters have stated, driven by some unknown opinion, that 'moni' in the Hebrew language means 'number' rather than 'lambs.'
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 39:7–20
and after some time his master’s wife cast her eyes upon Joseph and said, “Sleep with me.”
Commentary on Genesis 39:7–201 voice
And it came to pass after these things,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 21:20
If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished.
Commentary on Exodus 21:201 voice
Because the written law was a law of rigor, it not only approves the threefold obedience, but also punishes its transgressors. It punishes the rebellious servant, Exodus 21: He who strikes his servant or handmaid with a rod, if he survive for a day or …
Bonaventure· Disputed Questions on Evangelical Perfection, Question 4, 1257Patristic
- Exodus 21:21
However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.
Commentary on Exodus 21:211 voice
Notwithstanding, if he continue a day or two,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 21:26
If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye.
Commentary on Exodus 21:261 voice
If a man smite the eye of his servant,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 21:27
And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.
Commentary on Exodus 21:271 voice
And if he smite out his manservant's tooth, or his maidservant's tooth,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Leviticus 19:13
You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.
Commentary on Leviticus 19:131 voice
Let no one deny the hireling the wage he is owed, since we too are hirelings of our God, and from him we look forward to the reward of our labor. And if you indeed, whatever type of businessman you are, deny your hireling a monetary payment that is a perishable trifle, you shall be denied the reward of heaven that has been promised. You shall not defraud, as the law says, the hireling of his pay.
Ambrose of Milan· LETTER 62 (19).3, 397Patristic
- Leviticus 25:43
You are not to rule over them harshly, but you shall fear your God.
Commentary on Leviticus 25:431 voice
Thou shalt not rule over him with rigour,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 5:14
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do.
Commentary on Deuteronomy 5:141 voice
Nor thine ox, nor thine ass,.... In Exo 20:10, it is only in general said: nor thy cattle: here by way of illustration and explanation the ox and the ass are particularly mentioned; the one being used in ploughing ground, and treading out the corn, and the other in carrying burdens; and it is added: nor any of thy cattle; as their camels, or whatever else they were wont to use in any kind of service; they were none of them to do any kind of work on the sabbath day.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 24:14
Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.
Commentary on Deuteronomy 24:141 voice
Thou shall not oppress an hired servant,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 24:15
You are to pay his wages each day before sunset, because he is poor and depends on them. Otherwise he may cry out to the LORD against you, and you will be guilty of sin.
Commentary on Deuteronomy 24:151 voice
At his day thou shalt give him his hire,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 31:13–15
If I have rejected the cause of my manservant or maidservant when they made a complaint against me,
Commentary on Job 31:13–151 voice
If I despised to submit to judgment with my man-servant or with my maid-servant, when they contended with me. For he who did not refuse to be 'judged with menservants and maid-servants,' clearly shews that against no fellow-creature was he at any time swoln with pride in himself. But herein it is interesting to remark with what circumspection the holy man preserved his life in all respects. For not far above he said, The young men saw me, and hid themselves: and the aged arose and stood up. The princes refrained talking, and laid their hand on their mouth.
Gregory the Dialogist· Morals on the Book of Job, Book XXI, 604Patristic
- Proverbs 22:16
Oppressing the poor to enrich oneself or giving gifts to the rich will surely lead to poverty.
Commentary on Proverbs 22:161 voice
He who oppresses the poor, etc. It is evident that the rapacious, those who take from the poor and also those who seem to justly possess what they have, lose everything equally, when, in the examination of the strict judge, they receive punishment for the …
Bede· Commentary on Proverbs, 735Patristic
- Proverbs 29:12
If a ruler listens to lies, all his officials will be wicked.
Commentary on Proverbs 29:121 voice
If a ruler hearken to lies,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Show the other 20 passages, book by book ▾
Proverbs1
Jeremiah1
Malachi1
Mark1
John2
Romans1
Ephesians1
Colossians1
1 Timothy1
Philemon1
James1
