From Nave’s Topical Bible
Landmarks
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Protected from fraudulent removalDeuteronomy 19:14Deuteronomy 27:17Job 24:9Proverbs 22:28Proverbs 23:10Hosea 5:10
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 19:14
You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.
Commentary on Deuteronomy 19:142 voices
But on the contrary, if your eye has looked upon a woman to covet her, you have opened a wound, you have driven a weapon into your body. Your very members become tools of sin. If you look upon the property of orphans and drive them from the dwellings of their fathers, you are changing the landmarks that your forefathers set. Your members are tools of iniquity. And so the passions are the author of guilt and not the flesh, for the flesh is the servant of the will.
Ambrose of Milan· On Jacob and the Blessed Life, 397Patristic
Thou shalt not remove thy neighbors landmark - Before the extensive use of fences, landed property was marked out by stones or posts, set up so as to ascertain the divisions of family estates. It was easy to remove one of these landmarks, and set it in a different place; and thus the dishonest man enlarged his own estate by contracting that of his neighbor. The termini or landmarks among the Romans were held very sacred, and were at last deified. To these termini Numa Pompillus commanded offerings of broth, cakes, and firstfruits, to be made.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Deuteronomy 27:17
‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’
Commentary on Deuteronomy 27:172 voices
Cursed be he that removeth his neighbour's landmark,.... Removes it backward, and steals ground, as Jarchi explains it; this is commonly done secretly; see Deu 19:14, and all the people shall say Amen; See Gill on Deu 27:15; See Gill on Deu 27:16.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Removeth his neighbors landmark - See before on Deu 19:14 (note), and on Exo 20:17 (note). And for all the rest of these curses, see the notes on Exodus 20 (note), and the observations at the end of it.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Job 24:9
The fatherless infant is snatched from the breast; the nursing child of the poor is seized for a debt.
Commentary on Job 24:92 voices
They have done violence in preying on the fatherless, and have spoiled the common folk of the poor. When Heretics lack the good fortune of the present life, to weak minds they recommend by words of soft persuasion things that are wrong; but if the good fortune of the present time at all smiles upon them, they do not cease even by violence to draw those they are able.
Gregory the Dialogist· Morals on the Book of Job, Book XVI, 604Patristic
They pluck the fatherless from the breast,.... Either on purpose to starve it, which must be extremely barbarous; or to sell it to be brought up a slave; or by obliging the mother to wean it before the due time, that she might be the better able to do work for them they obliged her to.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Proverbs 22:28
Do not move an ancient boundary stone which your fathers have placed.
Commentary on Proverbs 22:282 voices
We do not permit the faith or the symbol of the faith defined by our holy fathers assembled in their day in Nicea to be shaken by anyone, and we do not trust ourselves or others to change a word of what was laid down there, or to depart from a single syllable of it. For we remember the one who said, "Do not alter the everlasting boundaries which your fathers set."
Cyril of Alexandria· LETTER TO JOHN OF ANTIOCH 39:7, 444Patristic
Remove not the ancient landmark which thy fathers have set. Or, "the ancient border" or "boundary" (n); by which lands, estates, and inheritances, were marked, bounded, and distinguished; set by ancestors in agreement with their neighbours; which to remove was contrary to a law, and a curse is denounced upon those that did it, Deu 19:14; and was always reckoned a very heinous crime in early times; See Gill on Job 24:2. This was so sacred a thing among the Romans, that they had a deity which presided over those bounds, and had its name from them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Proverbs 23:10
Do not move an ancient boundary stone or encroach on the fields of the fatherless,
Commentary on Proverbs 23:102 voices
Do not touch the boundaries of the little ones, etc. He calls the Lord the near one of the little ones and orphans because, while in the flesh, he deigned to be a companion in faith more to the poor than the rich. Otherwise, the …
Bede· Commentary on Proverbs, 735Patristic
Remove not the old landmark,.... See Gill on Pro 22:28; and enter not into the fields of the fatherless; to carry off the increase of them, to reap their wheat, or mow their grass, or turn in cattle to eat it; or to encroach upon them, take in any part of them, or join the whole to their own; for if there is a woe to them that lay field to field, much more to them that enter into and take the fields of the fatherless, and join them to their own, Isa 5:8.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Hosea 5:10
The princes of Judah are like those who move boundary stones; I will pour out My fury upon them like water.
Commentary on Hosea 5:102 voices
"The leaders of Judah have become like those who remove a boundary; upon them I will pour out my wrath like water." LXX: "The leaders of Judah have become like those who move boundary lines. I will pour out my rage on them like a flood, raging and swift." After the captivity of Ephraim and Israel, and their land became desolate, the leaders of Judah who should have wept and encouraged their people to turn away from idolatry, lest they suffer similarly, began to rejoice and be happy that their land was opened wide for them to possess.
Jerome· Commentary on Hosea 5:10, 420Patristic
The princes of Judah were like them that remove the bound,.... Or landmark, which to do was contrary to the law, Deu 19:14; and has always been reckoned a heinous sin among all nations, and is only done by such who have no regard to right and wrong, and by them secretly; and such were the kings, princes, and nobles of Judah; they secretly committed the grossest iniquities, yea, were abandoned to their vile lusts, and could not be contained within any bounds.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
