From Nave’s Topical Bible
Justification
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 66Passages listed
- 18Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningGenesis 15:6Psalms 32:2Psalms 71:16Psalms 89:16Isaiah 42:21Isaiah 45:24Isaiah 45:25Isaiah 46:12Isaiah 46:13Isaiah 50:8Isaiah 51:5Isaiah 51:6Isaiah 53:11Isaiah 54:17Isaiah 56:1Isaiah 61:10Jeremiah 23:6Habakkuk 2:4Zechariah 3:4John 5:24
- KINDRED SUBJECTS TO
- See Adoption
- See Forgiveness
- See Regeneration
- See Sanctification
- See Sin, Confession of
- See Sin, Forgiveness of
The passages, in Bible order (66)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 15:6
Abram believed the LORD, and it was credited to him as righteousness.
Commentary on Genesis 15:61 voice
And how did Abraham's progeny spread? Only through the inheritance he transmitted in virtue of faith. On this basis the faithful are assimilated to heaven, made comparable to the angels, equal to the stars. This is why he said, "So will your descendants be. And Abraham," the text says, "believed in God." What exactly did he believe? Prefiguratively he believed that Christ through the incarnation would become his heir. In order that you may know that this was what he believed, the Lord says, "Abraham saw my day and rejoiced."
Ambrose of Milan· On Abraham, 397Patristic
- Psalms 32:2
Blessed is the man whose iniquity the LORD does not count against him, in whose spirit there is no deceit.
Commentary on Psalms 32:21 voice
Although he is a sinner, he does not proclaim that he is entirely holy; sin is a sickness by which humanity is grievously afflicted, but instead he acknowledges his transgressions and constantly perseveres in humble satisfaction. For the one who is not pleasing to himself …
Cassiodorus· EXPLANATION OF THE PSALMS 32:2, 585Patristic
- Psalms 71:16
I will enter in the strength of the Lord GOD; I will proclaim Your righteousness—Yours alone.
Commentary on Psalms 71:162 voices
David the prophet sheweth that the mind which is remote from the cunning of human teachings is particularly able to comprehend the righteousness of God, and to possess courage of spirit and the confidence which will contend with all things, saying, "Because I know not …
Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity, 523Patristic
I will go in the strength of the Lord God,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 89:16
They rejoice in Your name all day long, and in Your righteousness they exult.
Commentary on Psalms 89:162 voices
. Ver. 16. In thy name shall they rejoice all the day. And good cause they have for so doing, for to the soul which, in Christ Jesus, has entered into covenant with God, every attribute is a fountain of delight. There is no hour in the day, and no day in our life, in which we may not rejoice in the name, person, and character of the Lord. We need no other reason for rejoicing.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
In thy name shall they rejoice all the day,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 42:21
The LORD was pleased, for the sake of His righteousness, to magnify His law and make it glorious.
Commentary on Isaiah 42:212 voices
(Verse 21) And the Lord desired to sanctify him, and to magnify the law, and to exalt it. LXX: The Lord God was pleased for the sake of his justice, that he might magnify his law. The Lord, he said, wanted to sanctify him, and magnify his Law, and lift up and comfort his suffering people.
Jerome· Commentary on Isaiah, 420Patristic
He reports how they became the blind and dull by saying, "They see many things but do not observe." These things were previously communicated [in Isaiah]: "Keep listening, but do not comprehend; keep looking, but do not understand. Make the mind of this people dull." … You see that all these things he says about the people, he means concerning those of the circumcision. But "the Lord was pleased, for his righteousness' sake, to magnify his praise."
Eusebius of Caesarea· COMMENTARY ON ISAIAH 2:23, 339Patristic
- Isaiah 45:24
Surely they will say of Me, ‘In the LORD alone are righteousness and strength.’” All who rage against Him will come to Him and be put to shame.
Commentary on Isaiah 45:242 voices
(Vers. 18 seqq.) Because this is what the Lord says, the one who created the heavens, the one who formed the earth and made it, the one who established it; he did not create it in vain, but formed it to be inhabited. I am the Lord, and there is no other. I did not speak in secret, in a dark place on the earth. I did not say to the offspring of Jacob, 'Seek me in vain.' I am the Lord, speaking truth, declaring what is right.
Jerome· Commentary on Isaiah, 420Patristic
(Vers. 24) Therefore, in the Lord, it is said: My justice and power belong to me; they will come to him, and all who oppose him will be put to shame. LXX: Righteousness and glory will come to him, and all who separate themselves from the Lord will be put to shame. Moreover, every tongue confessing Christ will speak in the Lord, and will say: 'Mine are righteousness and mine is dominion, not the people of the Jews.' To him all nations will come, and those who previously resisted his Gospel will be put to shame.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 45:25
In the LORD all descendants of Israel will be justified and will exult.
Commentary on Isaiah 45:252 voices
(Vers. 18 seqq.) Because this is what the Lord says, the one who created the heavens, the one who formed the earth and made it, the one who established it; he did not create it in vain, but formed it to be inhabited. I am the Lord, and there is no other. I did not speak in secret, in a dark place on the earth. I did not say to the offspring of Jacob, 'Seek me in vain.' I am the Lord, speaking truth, declaring what is right.
Jerome· Commentary on Isaiah, 420Patristic
(Vers. 25) In the Lord, all the descendants of Israel will be justified and praised. LXX: Every descendant of Israel will be justified and glorified in God. And all the descendants of Israel will be justified and praised, whose preaching and most fruitful sowing has brought abundant fruit throughout the whole world. Whether according to the Seventy or in every language, swearing and confessing God, it will be said that the righteousness and glory of the whole world come to him, and the Jews who separate themselves from him will be confounded.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 46:12
Listen to Me, you stubborn people, far removed from righteousness:
Commentary on Isaiah 46:122 voices
(Verses 12, 13.) Hear me, you with hard hearts, who are far from justice. I have brought forth my justice: it shall not be far off, and my salvation shall not delay. I will give salvation in Zion and my glory in Israel. LXX: Hear me, you who have lost heart, who are far from justice. I have brought forth my justice, and the salvation that is from me, I will not delay. I have given salvation in Zion and glory in Israel.
Jerome· Commentary on Isaiah, 420Patristic
Hearken unto me, ye stout hearted,.... This is not an address to the Chaldeans, as Kimchi and others think, who were merciless and cruel to the Jews, and far from doing that which was right unto them, but oppressed them, and would not let them go; but to the Jews themselves, at least to the wicked and profligate among them, who were always a stouthearted, stiffnecked, and a rebellious people; and even those who made more presences to religion were only self-righteous, and were far from true righteousness.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 46:13
I am bringing My righteousness near; it is not far away, and My salvation will not be delayed. I will grant salvation to Zion and adorn Israel with My splendor.
Commentary on Isaiah 46:132 voices
(Verses 12, 13.) Hear me, you with hard hearts, who are far from justice. I have brought forth my justice: it shall not be far off, and my salvation shall not delay. I will give salvation in Zion and my glory in Israel. LXX: Hear me, you who have lost heart, who are far from justice. I have brought forth my justice, and the salvation that is from me, I will not delay. I have given salvation in Zion and glory in Israel.
Jerome· Commentary on Isaiah, 420Patristic
Second, he foretells its nearness: I have brought near, I will bring, using the past tense for the future, my justice, concerning Babylon for you through Cyrus, or the justice of Christ, below: my salvation is near to come, and my justice to be revealed …
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
- Isaiah 50:8
The One who vindicates Me is near. Who will dare to contend with Me? Let us confront each other! Who has a case against Me? Let him approach Me!
Commentary on Isaiah 50:81 voice
(Verse 8, 9.) He is near who justifies me: who will contradict me? Let us stand together. Who is my adversary? Let him come near to me. Behold, the Lord God is my helper: who is he that will condemn me? Behold, all of them shall wear out like a garment, the moth shall eat them up. LXX: He is near who justifies me: who is he that will judge me, stand up against me together? And who is he that will enter into judgment with me? Let him come near to me.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 51:5
My righteousness draws near, My salvation is on the way, and My arms will bring justice to the nations. The islands will look for Me and wait in hope for My arm.
Commentary on Isaiah 51:52 voices
If we want to know the meaning of these words in the person of God and Father, then we say that he calls the Son "his righteousness." For we are saved in him … through his great mercy.… He is called "righteousness" and "salvation" and rightly so. For he has removed all evil from us and, freeing us from the chains of death, has led us into eternal life.… Those who were once weak and prostrate on the ground grasp his right hand and gain the hope of an unexpected salvation.
Cyril of Alexandria· COMMENTARY ON ISAIAH 4:5.51:5, 444Patristic
(Vers. 4, 5.) Listen to me, my people, and my tribe, listen to me: for the law will come forth from me, and my judgment will rest on the light of the nations. My righteous one is near, my savior has come forth, and my arms will judge the peoples. The islands will wait for me, and my arm will sustain them. LXX: Listen to me, listen to me, my people, and kings, give heed to me: for the law will come forth from me, and my judgment will be a light to the Gentiles.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 51:6
Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail.
Commentary on Isaiah 51:62 voices
Again, as to their malignantly asserting that if heaven is indeed the throne of God, and earth His footstool, and if it is declared that the heaven and earth shall pass away, then when these pass away the God who sitteth above must also pass away, and therefore He cannot be the God who is over all; in the first place, they are ignorant what the expression means, that heaven is [His] throne and earth [His] footstool.
Irenaeus· Against Heresies (Book IV, Chapter 3), Section 1, 202Patristic
Lift up your eyes to the heavens,.... And observe their beauty and order, the constant and regular motion of the heavenly bodies, the firmness and solidity of them: and look upon the earth beneath; how stable and well founded it is: for the heavens shall vanish away like smoke; though they are so firm, and have lasted so long, and have kept their constant situation and course, yet they shall melt away like salt, as the word (k) signifies, and disappear in an instant like smoke.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 53:11
After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.
Commentary on Isaiah 53:112 voices
And the Lord was pleased to crush him in infirmity. LXX: And the Lord desires to cleanse him from his wound. However, the Lord wanted to cleanse him from the wound that he had received from the soldier's spear. Whether to crush him in weakness and wound: of whom he himself said: Because whom you struck, they persecuted (Ps. 68:27). And through Zacharias God speaks: I will strike the shepherd, and the sheep will be scattered (Zech. 13:7).
Jerome· Commentary on Isaiah, 420Patristic
He has bought us with his own blood. He endured the cross, despising its shame, so that he might win our salvation. Therefore bow your necks to his yoke. For your soul will see the fruitful seed, that is, you will be sharers in those being kept for eternal life, that is, the saints who have been enriched with the hope of eternal life. For there was no idea of the resurrection of the dead among the Greeks, and the mystery until now was not set forth.
Cyril of Alexandria· COMMENTARY ON ISAIAH 5:1.53:11, 444Patristic
- Isaiah 54:17
No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.
Commentary on Isaiah 54:172 voices
Second, he sets out the promise: no vessel that is formed against you shall prosper, that is, he will scatter everything formed, as to those attacking with deeds, and every tongue, as to those attacking with words, above: they shall be as nothing (Isa 41:11).
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
(Verse 16, 17.) Behold, I have created the blacksmith who blows the coals in the fire, and brings forth an instrument for his work; and I have created the destroyer to destroy. Every weapon formed against you shall not prosper, and every tongue that rises against you in judgment you shall condemn. This is the heritage of the servants of the Lord, and their righteousness is from me, says the Lord. LXX: Behold, I have created you not as a blacksmith blowing the coals in the fire and bringing forth an instrument for work.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 56:1
This is what the LORD says: “Maintain justice and do what is right, for My salvation is coming soon, and My righteousness will be revealed.
Commentary on Isaiah 56:12 voices
Therefore, this is the man, and the son of the inner man, of whom it is frequently said in Leviticus: "Man, man": in him is blessedness, because he accomplishes the first and grasps these things: judgment, namely, and justice, and the salvation of the Lord, which is near, and is to be revealed to all nations: so that he not only does what is commanded, but holds fast with a strict hand; and keeps the Sabbath, lest he defile it.
Jerome· Commentary on Isaiah, 420Patristic
Thus saith the Lord, keep ye judgment, and do justice,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 61:10
I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom wears a priestly headdress, as a bride adorns herself with her jewels.
Commentary on Isaiah 61:102 voices
(Vers. 10, 11.) I will greatly rejoice in the Lord, and my soul shall exult in my God: for he hath clothed me with the garments of salvation, and with the robe of justice he hath covered me, as a bride adorned with her jewels. For as the earth bringeth forth her bud, and as the garden causeth her seed to shoot forth: so shall the Lord God make justice to spring forth, and praise before all nations. LXX: They shall be glad in the Lord, and shall rejoice in God.
Jerome· Commentary on Isaiah, 420Patristic
I will greatly rejoice in the Lord,.... These are not the words of the prophet spoken in his own person, rejoicing in the goodness of the Lord to his people and countrymen; nor of Christ; but of the church, especially the Jewish church, expressing her joy for benefits received, as declared in the preceding verses.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
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Jeremiah1
Habakkuk1
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2 Corinthians2
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