From Nave’s Topical Bible
Judgment
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 151Passages listed
- 33Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- THE GENERAL Jude 1:6,14,15,241 Chronicles 16:33Job 14:17Job 21:30Job 31:13–15Psalms 9:7Psalms 50:3–6Psalms 96:13Psalms 98:9Ecclesiastes 3:17Ecclesiastes 11:9Ecclesiastes 12:14Ezekiel 18:20–28Daniel 7:9Daniel 7:10Amos 4:12Matthew 3:12Matthew 7:22Matthew 7:23Matthew 8:29Matthew 10:15
- ACCORDING TO OPPORTUNITY AND WORKSGenesis 4:7Job 34:11Proverbs 11:31Proverbs 12:14Proverbs 24:11Proverbs 24:12Psalms 62:12Isaiah 3:10Isaiah 3:11Isaiah 5:1–6Isaiah 5:15Isaiah 5:16Isaiah 24:2Isaiah 28:24–28Isaiah 59:18Jeremiah 17:10Jeremiah 17:11Jeremiah 32:19Ezekiel 7:3Ezekiel 7:4
- See God, [2443]JUDGE
- See Jesus, Judge
- See Punishment, According to Deeds
The passages, in Bible order (151)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 4:7
If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.”
Commentary on Genesis 4:72 voices
But his desire shall be for you, and you shall rule over him. In accordance with the idiom of the Hebrew language, he substituted the indicative mood for the imperative, such as you have innumerable times: You shall love the Lord your God, you shall …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.
Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4, 99Patristic
- 1 Chronicles 16:33
Then the trees of the forest will sing for joy before the LORD, for He is coming to judge the earth.
- Job 14:17
My transgression would be sealed in a bag, and You would cover over my iniquity.
Commentary on Job 14:171 voice
Ver. 17. Thou hast sealed up as it were in a bag my transgressions; but Thou hast healed mine iniquity. Our 'transgressions are sealed up as it were in a bag,' in that that thing which we ourselves do in outward act, except we wash away by penance in the mean while, is kept in the secresy of God's judgments under a kind of hiding, that one day it may also come forth out of the bag of secresy into the publicity of the Judgment.
Gregory the Dialogist· Morals on the Book of Job, Book XII, 604Patristic
- Job 21:30
Indeed, the evil man is spared from the day of calamity, delivered from the day of wrath.
Commentary on Job 21:302 voices
He explains this truth then saying, "that the wicked man is spared for the day of perdition," as if to say: The fact that he is not punished, but prospers in this life, happens because his punishment is reserved for another time when he will …
Thomas Aquinas· Commentary on Job, 1274Patristic
Ver. 29, 30. Ask everyone of them that go by the way; and ye will know that he understands this same. Because the wicked is reserved to the day of destruction, and he is brought to the day of wrath. [MORAL INTERPRETATION] 68. For often the patience of God bears for long with those, whom it already condemns to punishments foreknown; it suffers those to go on thriving, whom it sees still committing worse things.
Gregory the Dialogist· Morals on the Book of Job, Book XV, 604Patristic
- Job 31:13–15
If I have rejected the cause of my manservant or maidservant when they made a complaint against me,
Commentary on Job 31:13–151 voice
If I despised to submit to judgment with my man-servant or with my maid-servant, when they contended with me. For he who did not refuse to be 'judged with menservants and maid-servants,' clearly shews that against no fellow-creature was he at any time swoln with pride in himself. But herein it is interesting to remark with what circumspection the holy man preserved his life in all respects. For not far above he said, The young men saw me, and hid themselves: and the aged arose and stood up. The princes refrained talking, and laid their hand on their mouth.
Gregory the Dialogist· Morals on the Book of Job, Book XXI, 604Patristic
- Job 34:11
For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.
Commentary on Job 34:112 voices
Let unmercifulness ['impietas'] be far from God, and iniquity from the Almighty: for the work of a man shall He render unto him, and will restore to them according to the ways of every man. He well said, that iniquity or unmercifulness is not in Almighty God. But that which he added is by no means always the case in this life, namely, that He renders to each man according to his work, and according to his own ways. [see Rev. 22,
Gregory the Dialogist· Morals on the Book of Job, Book XXIV, 604Patristic
After he rejects divine injustice, he shows the manner of divine justice saying, "For he will render the work of a man to him," because he bestows good and evil on him according to his deeds. Since some of those who do good things do …
Thomas Aquinas· Commentary on Job, 1274Patristic
- Psalms 9:7
But the LORD abides forever; He has established His throne for judgment.
Commentary on Psalms 9:71 voice
"And the Lord endures forever." Here he sets forth the authority of the doer; and he touches upon six conditions regarding the judgment of God. First, that it is not momentary but eternal. The rule of others is brief in life; therefore the Psalmist says, …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
- Psalms 50:3–6
Our God approaches and will not be silent! Consuming fire precedes Him, and a tempest rages around Him.
Commentary on Psalms 50:3–61 voice
For the Creator of the world is truly the Word of God: and this is our Lord, who in the last times was made man, existing in this world, and who in an invisible manner contains all things created, and is inherent in the entire creation, since the Word of God governs and arranges all things; and therefore He came to His own in a visible manner, and was made flesh, and hung upon the tree, that He might sum up all things in Himself. ...
Irenaeus· AGAINST HERESIES 5:18.3, 202Patristic
- Psalms 62:12
and loving devotion to You, O Lord. For You will repay each man according to his deeds.
Commentary on Psalms 62:121 voice
Also unto thee, O Lord, belongeth mercy,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 96:13
before the LORD, for He is coming— He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness.
Commentary on Psalms 96:131 voice
Before the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 98:9
before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.
Commentary on Psalms 98:91 voice
He shall judge the world in righteousness, and the peoples in equity. Righteousness is set down, and equity. If righteousness is set down, and afterward equity, it is properly called εὐθύτης (euthytēs), 'straightness,' which makes the crooked straight. So he comes to judge in his righteousness, that what is crooked may in him be made straight. To whom be glory forever and ever. Amen.
Jerome· Homily 25, on Psalm 97, 420Patristic
- Proverbs 11:31
If the righteous receive their due on earth, how much more the ungodly and the sinner!
Commentary on Proverbs 11:311 voice
Conversion from both impiety and iniquity is commanded. For both provoke the wrath of God against one, because God detests and condemns both, as Paul says, "The wrath of God is indeed being revealed from heaven against every impiety and human wickedness." And Solomon says, …
Fulgentius of Ruspe· ON THE FORGIVENESS OF SINS 1:13.1, 533Patristic
- Proverbs 12:14
By fruitful speech a man is filled with good things, and the work of his hands returns to him.
Commentary on Proverbs 12:141 voice
And according to the works of his hands it will be repaid to him. For otherwise, his teaching will not be fruitful if he himself is the first not to do the good that he teaches.
Bede· Commentary on Proverbs, 735Patristic
- Proverbs 24:11
Rescue those being led away to death, and restrain those stumbling toward the slaughter.
Commentary on Proverbs 24:111 voice
And so learn from your own experience to sympathize with those in trouble, and never to terrify with destructive despair those who are in danger, nor harden them with severe speeches, but rather restore them with gentle and kindly consolations, and as the wise Solomon says, "Spare not to deliver those who are led forth to death, and to redeem those who are to be slain," and after the example of our Saviour, break not the bruised reed, nor quench the smoking flax, and ask of the Lord that grace, by means of which you yourself may faithfully learn both in deed and power to sing: "the Lord hath given me a learned tongue that I should know how to uphold by word him that is weary."
John Cassian· CONFERENCE 2:13, 435Patristic
- Proverbs 24:12
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
Commentary on Proverbs 24:121 voice
If thou sayest, Behold, we knew it not,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ecclesiastes 3:17
I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”
Commentary on Ecclesiastes 3:172 voices
The Divine Wisdom has pointed out in Ecclesiastes that for everything, i.e., for all things happy or those which are considered unfortunate and unhappy, there is a right time: saying: "For all things there is a time, and a time for everything under the heaven." … and below: "For there is a time," it says, "for everything and for every deed."
John Cassian· CONFERENCE 21:12, 435Patristic
"Furthermore, I have observed beneath the sun: in the place of justice there is wickedness, and in the place of righteousness there is wickedness. I mused: God will judge the righteous and the wicked, for there is a time for everything and for every deed, there." The meaning of this is clear but is cloaked by the cloud of interpretation. He says: I sought truth and righteousness under the sun and I saw that even among the benches of judges truth is not valued, but gifts.
Jerome· Commentary on Ecclesiastes, 420Patristic
Show the other 135 passages, book by book ▾
Ecclesiastes2
Isaiah8
Ezekiel10
Daniel2
Hosea2
Zechariah1
Matthew22
Luke16
1 Corinthians5
Galatians1
Ephesians2
Colossians1
2 Thessalonians2
1 Timothy1
2 Timothy3
James2
1 John1
