mannafest.faith

From Nave’s Topical Bible

Josiah

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 21
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (21)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. 1 Kings 13:1–3

    Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD.

    Commentary on 1 Kings 13:1–32 voices
    And, behold, there came a man of God out of Judah,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Rather, “in the word of the Lord.” The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of God’s word, a divinely inspired messenger. (Compare 1Ki 13:2, 1Ki 13:5,1Ki 13:32.) By the altar - “On the altar;” i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1Ki 12:32 note.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 13:1–3

    Verse page →Original language →

  2. 2 Kings 21:24–26

    But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place.

    Commentary on 2 Kings 21:24–262 voices
    And the people of the land slew all them that had conspired against King Amon,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The intention of the conspirators had perhaps been to declare a forfeiture of the crown by the existing line, and to place a new dynasty on the throne. This the people would not suffer. They arrested them and put them to death; and insisted on investing with the royal authority the true heir of David, the eldest son of Amon, though he was a boy only 8 years old.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 21:24–26

    Verse page →Original language →

  3. 2 Kings 22:1

    Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath.

    Commentary on 2 Kings 22:12 voices
    "Josiah was eight years old when he began to reign; and he did what was right in the sight of the Lord" for the thirty-one years in which he reigned. In the eighteenth year from the beginning of his rule, he began to purify Judah …

    Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 22:1, 373Patristic

    Josiah was eight years old when he began to reign,.... And must be born when his father was but sixteen, for Amon lived but twenty four years, 2Ki 21:19, and he reigned thirty and one years in Jerusalem; and so must die at thirty nine years of age: and his mother's name was Jedidah, the daughter of Adaiah of Boscath; a city of the tribe of Judah; see Gill on Jos 15:39.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 22:1

    Verse page →Original language →

  4. 2 Kings 22:3–7

    Now in the eighteenth year of his reign, King Josiah sent the scribe, Shaphan son of Azaliah, the son of Meshullam, to the house of the LORD, saying,

    Commentary on 2 Kings 22:3–72 voices
    And it came to pass in the eighteenth year of King Josiah,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    "Josiah was eight years old when he began to reign; and he did what was right in the sight of the Lord" for the thirty-one years in which he reigned. In the eighteenth year from the beginning of his rule, he began to purify Judah …

    Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 22:1, 373Patristic

    Everything gathered on 2 Kings 22:3–7

    Verse page →Original language →

  5. 2 Kings 22:8–20

    Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it.

    Commentary on 2 Kings 22:8–202 voices
    The book that was discovered was the Deuteronomy that Moses had placed in the ark as a precaution. It was brought out through a divine action, in order to show the people that it cried and argued against them because of their great iniquity and …

    Ishodad of Merv· BOOKS OF SESSIONS 2 KINGS 22:8, 850Patristic

    And Hilkiah the high priest said unto Shaphan the scribe,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 22:8–20

    Verse page →Original language →

  6. 2 Kings 23:3–20

    So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book. And all the people entered into the covenant.

    Commentary on 2 Kings 23:3–202 voices
    By a pillar - Rather, “upon the pillar” (see 2Ki 11:14, note). Made a covenant - “The covenant.” Josiah renewed the old covenant made between God and His people in Horeb Deu 5:2, so far at least as such renewal was possible by the mere act of an individual. He bound himself by a solemn promise to the faithful performance of the entire Law. With all their heart - “Their” rather than “his,” because the king was considered as pledging the whole nation to obedience with himself.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    And the king stood by a pillar,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 23:3–20

    Verse page →Original language →

  7. 2 Kings 23:21–23

    The king commanded all the people, “Keep the Passover of the LORD your God, as it is written in this Book of the Covenant.”

    Commentary on 2 Kings 23:21–232 voices
    Many of the Israelites who were at Jerusalem might have heard of, if they did not hear, the law read by Josiah. It is probable that they might even have procured a copy of the law, stimulated as they were to the better observance of Jehovah's worship by the unusual and solemn transactions at Jerusalem.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Love faith. For by his devotion and faith Josiah won great love for himself from his enemies. For he celebrated the Lord's Passover when he was eighteen years old, as no one had done it before him. As then in zeal he was superior to those who went before him, so do you, my children, show zeal for God. Let zeal for God search you through and devour you, so that each one of you may say, "The zeal of your house has eaten me up." An apostle of Christ was called the zealot.

    Ambrose of Milan· On the Duties of the Clergy 2.30.154, 397Patristic

    Everything gathered on 2 Kings 23:21–23

    Verse page →Original language →

  8. 2 Kings 23:24

    Furthermore, Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.

    Commentary on 2 Kings 23:242 voices
    Perform - Rather, establish. Josiah saw that it was necessary, not only to put down open idolatry, but also to root out the secret practices of a similar character which were sometimes combined with the worship of Yahweh, notwithstanding that the Law forbade them (marginal references), and which probably formed, with many, practically almost the whole of their religion.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Moreover, the workers with familiar spirits, and the wizards,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 23:24

    Verse page →Original language →

  9. 2 Kings 23:25

    Neither before nor after Josiah was there any king like him, who turned to the LORD with all his heart and with all his soul and with all his strength, according to all the Law of Moses.

    Commentary on 2 Kings 23:252 voices
    Nobody must think that anything was detracted to the celerity of death because of one's merits. Enoch was kidnapped, lest malice might spoil his heart, and Josiah, who celebrated the Passover of the Lord in the eighteenth year of his reign in such a manner that he overcame in piousness all the previous kings, did not survive longer through the merits of his faith. No, rather, because grievous destruction threatened the Jewish people, the just king was taken away beforehand.

    Ambrose of Milan· CONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 57, 397Patristic

    And like unto him was there no king before him,.... The same is said of Hezekiah, 2Ki 18:5, Hezekiah might excel him in some things, as Josiah might excel Hezekiah in others: that turned to the Lord with all his heart, and with all his soul, and with all his might; with such sincerity, heartiness, zeal, and constancy: according to all the law of Moses; having respect to every commandment, especially relative to worship, with the greatest precision and exactness: neither after him arose there any like him; for all to the captivity were wicked princes.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 23:25

    Verse page →Original language →

  10. 2 Kings 23:29

    At the end of Josiah’s reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo.

    Commentary on 2 Kings 23:292 voices
    Nobody must think that anything was detracted to the celerity of death because of one's merits. Enoch was kidnapped, lest malice might spoil his heart, and Josiah, who celebrated the Passover of the Lord in the eighteenth year of his reign in such a manner that he overcame in piousness all the previous kings, did not survive longer through the merits of his faith. No, rather, because grievous destruction threatened the Jewish people, the just king was taken away beforehand.

    Ambrose of Milan· CONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 57, 397Patristic

    The king, &c. - The king of Babylon, who having formerly rebelled against the Assyrian had now conquered him; as appears by the course of the sacred, and the concurrence of the prophane history; and therefore is here and elsewhere called the Assyrian, and the king of Assyria, because now he was the head of that empire.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on 2 Kings 23:29

    Verse page →Original language →

  11. 2 Kings 23:30

    From Megiddo his servants carried his body in a chariot, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.

    Commentary on 2 Kings 23:302 voices
    Nobody must think that anything was detracted to the celerity of death because of one's merits. Enoch was kidnapped, lest malice might spoil his heart, and Josiah, who celebrated the Passover of the Lord in the eighteenth year of his reign in such a manner that he overcame in piousness all the previous kings, did not survive longer through the merits of his faith. No, rather, because grievous destruction threatened the Jewish people, the just king was taken away beforehand.

    Ambrose of Milan· CONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 57, 397Patristic

    Jehoahaz - Who was younger than Jehoiakim, yet preferred by the people before the elder brother; either because Jehoiakim refused the kingdom for fear of Pharaoh, whom he knew he should hereby provoke. Or because Jehoahaz was the more stout and warlike prince; whence he is called a lion, Ezek xix, 3.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on 2 Kings 23:30

    Verse page →Original language →

  12. 2 Chronicles 33:25

    But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place.

    Commentary on 2 Chronicles 33:251 voice
    The people of the land slew all them - His murder was not a popular act, for the people slew the regicides. They were as prone to idolatry as their king was. We may rest satisfied that idolatry was accompanied with great licentiousness and sensual gratifications else it never, as a mere religious system, could have had any sway in the world. For an explanation of the term groves, 2Ch 23:3, see the observations at the end of 2Ki 21:26 (note).

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Chronicles 33:25

    Verse page →Original language →

  13. 2 Chronicles 34:1–4

    Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years.

    Commentary on 2 Chronicles 34:1–42 voices
    Josiah was eight years old--(See on 2Ki 22:1). The testimony borne to the undeviating steadfastness of his adherence to the cause of true religion places his character and reign in honorable contrast with those of many of his royal predecessors.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    With zeal immense, Josiah, Himself a prince, acted in such a way As no one before or after him had ever done!—Idols he Dethroned; destroyed unhallowed temples; burned With fire priests on their altars; all the bones Of false prophets were dug up; the altars …

    Pseudo-Tertullian· FIVE BOOKS IN REPLY TO MARCION 3.184-191, 9999Patristic

    Everything gathered on 2 Chronicles 34:1–4

    Verse page →Original language →

  14. 2 Chronicles 34:14–33

    While they were bringing out the money that had been taken into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD written by Moses.

    Commentary on 2 Chronicles 34:14–331 voice
    And when they brought out the money that was brought into the house of the Lord,.... The Levites, who brought it out of the country into the temple, and from thence brought it to the high priest, who delivering it to the king's ministers, and they to the overseers, the repairs were begun: and then Hilkiah the high priest found a book of the law of the Lord given by Moses house of the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Chronicles 34:14–33

    Verse page →Original language →

  15. 2 Chronicles 35:1–19

    Then Josiah celebrated the Passover to the LORD in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month.

    Commentary on 2 Chronicles 35:1–192 voices
    Moreover, Josiah kept a passover unto the Lord in Jerusalem,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The Levites, the ministers or instructors of the people in all matters pertaining to the divine worship, were commanded (2Ch 35:3) to "put the holy ark in the house which Solomon did build." Their duty was to transport the ark from place to place according to circumstances.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Chronicles 35:1–19

    Verse page →Original language →

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Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →