From Nave’s Topical Bible
Jezebel
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 14Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Daughter of Ethbaal, a Zidonian, and wife of Ahab1 Kings 16:31
- Was an idolatress and persecuted the prophets of God1 Kings 18:41 Kings 18:131 Kings 18:192 Kings 3:22 Kings 3:132 Kings 9:72 Kings 9:22
- Vowed to kill Elijah1 Kings 19:1–3
- Wickedly accomplishes the death of Naboth1 Kings 21:5–16
- Death of, foretold1 Kings 21:232 Kings 9:10
- Death of, at the hand of Jehu2 Kings 9:30–37
- FIGURATIVERevelation 2:20
The passages, in Bible order (14)
The same references, sorted Genesis to Revelation. The first 14 are quoted in full; the rest are one click beneath them, book by book.
- 1 Kings 16:31
And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal.
Commentary on 1 Kings 16:312 voices
And it came to pass, as if it had been a light thing for him to walk in the sin of Jeroboam the son of Nebat,.... To worship the golden calves he set up: that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians; who is called Ithobalus and Itobalus king of the Tyrians, by Heathen historians (h); and, by Theophilus of Antioch (i), Juthobalus, priest of Astarte; for Tyre and Zidon were under one king.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
As if it had been a light thing for him to walk in the sins of Jeroboam - Idolatries are not exclusive.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 18:4
for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.)
Commentary on 1 Kings 18:42 voices
For it was so, when Jezebel cut off the prophets of the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
We have no details of Jezebels deed of blood. Some have conjectured that it was the answer of Jezebel to Elijahs threat, and that the command given him to hide in Cherith alone saved him from being one of the victims. This view receives some support from Obadiahs act and words 1Ki 18:13. Fifty in a cave - The limestone formation of Judaea and Samaria abounds with large natural caverns, the size of which is easily increased by art.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 18:13
Was it not reported to my lord what I did when Jezebel slaughtered the prophets of the LORD? I hid a hundred prophets of the LORD, fifty men per cave, and I provided them with food and water.
Commentary on 1 Kings 18:132 voices
Was it not told my lord what I did when Jezebel slew the prophets of the Lord? how I hid one hundred men of the Lord's prophets by fifty in a cave, and fed them with bread and water? See Gill on 1Ki 18:4, this he said not in a way of ostentation, but to show that it would be very ungenerous and ungrateful, as well as impolitic, to sacrifice such a friend at court to the Lord's prophets as he had been, and might still continue to be.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
When Jezebel slew the prophets - This persecution was probably during the dearth, for as this bad woman would attribute the public calamity to Elijah, not being able to find him, she would naturally wreak her vengeance on the prophets of Jehovah who were within her reach.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Kings 18:19
Now summon all Israel to meet me on Mount Carmel, along with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.”
Commentary on 1 Kings 18:192 voices
"Have all Israel assemble for me at Mount Carmel." Now, it is amazing how the king obeyed Elijah, who asked him for a general gathering of the people; and how also the people obeyed him humbly, even though he bitterly reproached them for their evil …
Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 18:8, 373Patristic
Now therefore send, and gather to me all Israel unto Mount Carmel.....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 19:1–3
Now Ahab told Jezebel everything that Elijah had done and how he had killed all the prophets with the sword.
Commentary on 1 Kings 19:1–31 voice
And Ahab told Jezebel all that Elijah had done,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 21:5–16
Soon his wife Jezebel came in and asked, “Why are you so sullen that you refuse to eat?”
Commentary on 1 Kings 21:5–161 voice
But Jezebel his wife came unto him, and said, why is thy spirit so sad, that thou eatest no bread? She perceived he was low spirited, and supposed he had met with something that had ruffled him, and made him so uneasy that he could not eat his food; and she desired to know what it was, that she might relieve him if possible.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 21:23
And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’
Commentary on 1 Kings 21:232 voices
Finally, even Jezebel herself was eaten by dogs and the birds of the air, in order to show that the spiritual wickedness becomes the prey of the rich burial. Therefore, flee, rich man, from such an end. But you will flee from such an end if you flee from such a disgrace. Do not be like Ahab, desiring a neighboring possession. Do not let that fatal greed of Jezebel dwell in you, which persuades you with bloodshed.
Ambrose of Milan· On Naboth the Jezreelite, Chapter 11, 48-49, 397Patristic
And the Lord said to Elijah, "Get up, go down to meet King Ahab of Israel," and so on. Now, when Jezebel invited Ahab to come and take hold of the vineyard whose owners had been stoned, Elijah went out to meet him, precisely when …
Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 21:17, 373Patristic
- 2 Kings 3:2
And he did evil in the sight of the LORD, but not as his father and mother had done. He removed the sacred pillar of Baal that his father had made.
Commentary on 2 Kings 3:22 voices
And he wrought evil in the sight of the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
On the evil done by Ahab, see especially 1Ki 16:30-34. Jehoram, warned by the fate of his brother (2Ki 1:4 note), began his reign by a formal abolition of the Phoenician state religion introduced by Ahab - even if he connived at its continuance among the people 2Ki 10:26-27; and by a re-establishment of the old worship of the kingdom as arranged by Jeroboam.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 3:13
Elisha, however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.”
Commentary on 2 Kings 3:132 voices
And Elisha said unto the king of Israel, what have I to do with thee?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
After the death of Ahab, his son Ahaziah died too, and since he had no children, his brother Jehoram took his place. Therefore the Scripture reports that he moved with his army against the king of Moab. He went to war because Mesha, king of …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 3:9, 373Patristic
- 2 Kings 9:7
And you are to strike down the house of your master Ahab, so that I may avenge the blood of My servants the prophets and the blood of all the servants of the LORD shed by the hand of Jezebel.
Commentary on 2 Kings 9:72 voices
And thou shalt smite the house of Ahab thy master,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
"Then the prophet Elisha called a member of the company of prophets and said to him, 'Gird up your loins; take this flask of oil in your hand, and go to Ramoth-gilead.' " Here the Scripture reports the just sentence that befalls the house of …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 9:1-24, 373Patristic
- 2 Kings 9:10
And on the plot of ground at Jezreel the dogs will devour Jezebel, and there will be no one to bury her.’” Then the young prophet opened the door and ran.
Commentary on 2 Kings 9:102 voices
And the dogs shall eat Jezebel in the portion of Jezreel,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
"Then the prophet Elisha called a member of the company of prophets and said to him, 'Gird up your loins; take this flask of oil in your hand, and go to Ramoth-gilead.' " Here the Scripture reports the just sentence that befalls the house of …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 9:1-24, 373Patristic
- 2 Kings 9:22
When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?”
Commentary on 2 Kings 9:222 voices
What peace, so long as the whoredoms - Though the words whoredom, adultery, and fornication, are frequently used to express idolatry, and false religion, in general; yet here they may be safely taken in their common and most obvious sense, as there is much reason to believe that Jezebel was the patroness and supporter of a very impure system of religion; and to this Jehu might refer, rather than to the calf-worship, to which himself was most favourably disposed.
Adam Clarke· Commentary on the Bible, 1832Evangelical
And it came to pass, when Joram saw, Jehu, that he said, is it peace, Jehu?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 9:30–37
Now when Jehu arrived in Jezreel, Jezebel heard of it. So she painted her eyes, adorned her head, and looked down from a window.
Commentary on 2 Kings 9:30–372 voices
And when Jehu was come to Jezreel, Jezebel heard of it,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
They thought that she would have wept over her dead son, but in the very hour in which she heard that the king had come, she painted her eyes, a raving old woman, adorned her head with a miter and looked from her window so …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 9:30, 373Patristic
- Revelation 2:20
But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.
Commentary on Revelation 2:202 voices
He imputes to the Ephesians "forsaken love; " reproaches the Thyatirenes with "fornication," and "eating of things sacrificed to idols; " accuses the Sardians of "works not full; " censures the Pergamenes for teaching perverse things; upbraids the Laodiceans for trusting to their riches; and yet gives them all general monitions to repentance-under comminations, it is true; but He would not utter comminations to one unrepentant if He did not forgive the repentant.
Tertullian· On Repentance, 220Patristic
Notwithstanding, I have a few things against thee,.... By way of complaint; so the Arabic version renders it, "I have a certain complaint against thee".
John Gill· Exposition of the New Testament (1746-1748)Reformed
