From Nave’s Topical Bible
Jethro
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Called RAGUEL and REUEL
- (A priest of Midian)
- Moses spent forty years of exile with, and married his daughterExodus 2:15–22Exodus 3:1Exodus 4:18Numbers 10:29
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 2:15–22
When Pharaoh heard about this matter, he sought to kill Moses. But Moses fled from Pharaoh and settled in the land of Midian, where he sat down beside a well.
Commentary on Exodus 2:15–222 voices
The headquarters of Jethro are supposed to have been where Dahab-Madian now stands; and from Moses coming direct to that place, he may have travelled with a caravan of merchants. But another place is fixed by tradition in Wady Shuweib, or Jethro's valley, on the east of the mountain of Moses. sat down by a well--(See on Ge 29:3).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Hither he came, and sat down by a well; tired and thoughtful, waiting to see which way Providence would direct him. It was a great change with him, since he was but the other day at ease in Pharaoh's court.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Exodus 3:1
Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
Commentary on Exodus 3:12 voices
Now Moses kept the flock of Jethro his father in law, the priest of Midian,.... Who was either the same with Reuel or Raguel, spoken of in the preceding chapter; or, as others think, a son of his, the father being now dead; seeing it was now forty years since Moses came into Midian, Act 7:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Jethro his father-in-law - Or brother-in-law. The word in the Hebrew is a word signifying relative by marriage. When Moses arrived in Midian, Reuel was an elderly man Exo 2:16; 40 years later (Exo 2:23 note), Reuels son, Jethro, had probably succeeded him. The backside - i. e. to the west of the district. Among the Hebrews the East is before a man, the west behind him, the south and north on the right and left hand. Desert - Or wilderness, not a barren waste, but a district supplying pasturage.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Exodus 4:18
Then Moses went back to his father-in-law Jethro and said to him, “Please let me return to my brothers in Egypt to see if they are still alive.” “Go in peace,” Jethro replied.
Commentary on Exodus 4:182 voices
Moses . . . returned to Jethro--Being in his service, it was right to obtain his consent, but Moses evinced piety, humility, and prudence, in not divulging the special object of his journey.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And Moses went and returned to Jethro his father in law,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 10:29
Then Moses said to Hobab, the son of Moses’ father-in-law Reuel the Midianite, “We are setting out for the place of which the LORD said: ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.”
Commentary on Numbers 10:292 voices
Hobab, the son of Raguel the Midianite--called also Reuel (the same as Jethro [Ex 2:18, Margin]). Hobab, the son of this Midianite chief and brother-in-law to Moses, seems to have sojourned among the Israelites during the whole period of their encampment at Sinai and now on their removal proposed returning to his own abode.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And therefore this Hobab is not Jethro, but his son, which may seem more probable, because Jethro was old and unfit to travel, and desirous, as may well be thought, to die in his own country, whither he returned, Exod. xviii, 27, but Hobab was young and fitter for these journeys, and therefore entreated by Moses to stay and bear them company.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
