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From Nave’s Topical Bible

Jaazaniah

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Kings 25:23

    When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men.

    Commentary on 2 Kings 25:232 voices
    Gedaliah was Jeremiah's friend (Jer 26:24), and having, by the prophet's counsel, probably fled from the city as abandoned of God, he surrendered himself to the conqueror (Jer 38:2, 17), and being promoted to the government of Judea, fixed his provincial court at Mizpeh. He was well qualified to surmount the difficulties of ruling at such a crisis.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The captains of the armies - i. e., the officers of the troops who had fled from Jerusalem with Zedekiah 2Ki 25:4, and had then dispersed and gone into hiding 2Ki 25:5. For Mizpah, see Jos 18:26 note. The Netophathite - Netophah, the city of Ephai (compare Jer 40:8), appears to have been in the neighborhood of Bethlehem Neh 7:26; Ezr 2:21-22. The name is perhaps continued in the modern Antubeh, about 2 12 miles S. S. E. of Jerusalem. A Maachathite - Maachah lay in the stony country east of the upper Jordan, bordering upon Bashan Deu 3:14.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 25:23

    Verse page →Original language →

  2. Jeremiah 35:3

    So I took Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the entire house of the Rechabites—

    Commentary on Jeremiah 35:32 voices
    Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah,.... Who was, no doubt, the most famous and leading man in this family: and his brethren, and all his sons, and the whole house of the Rechabites; the several branches of the family, especially the males; the women perhaps only excepted; whom it might not be so decent to gather together on such an occasion, to drink wine; or at least offer it to them.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    [Daniel 7:1] "In the first year of Belshazzar, King of Babylon, Daniel beheld a dream. And a vision of his head upon his bed. And when he wrote the dream down, he comprehended it in a few words and gave a brief summary of it, saying..." This section which we now undertake to explain, and also the subsequent section which we are going to discuss, is historically prior to the two previous sections.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER SEVEN, 420Patristic

    Everything gathered on Jeremiah 35:3

    Verse page →Original language →

  3. Jeremiah 40:8

    they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite—they and their men.

    Commentary on Jeremiah 40:82 voices
    Ishmael - It is likely these were commanders of parties, which either were within the city 'till it was taken, and then escaped, or where somewhere in the country, and not so much regarded by the Chaldeans, who were more intent upon the conquest of the city, than pursuing these little parties.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Then they came to Gedaliah to Mizpah,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Jeremiah 40:8

    Verse page →Original language →

  4. Jeremiah 42:1

    Then all the commanders of the forces, along with Johanan son of Kareah, Jezaniah son of Hoshaiah, and all the people from the least to the greatest, approached

    Commentary on Jeremiah 42:12 voices
    Then all the captains of the forces,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Among those delivered by Johanan from Ishmael had been Jeremiah and Baruch Jer 43:6; and to them now all, without exception, come for counsel. Jezaniah - He is called Azariah in Jer 43:2. The Septuagint, in both places, call him Azariah. Since there is little reason for identifying him with Jezaniah the Maachathite Jer 40:8, it is probable that the Septuagint is right in calling him in both places Azariah, and that the reading Jezaniah arose from some scribe assuming that his name must be found in the earlier list.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Jeremiah 42:1

    Verse page →Original language →

  5. Ezekiel 8:11

    Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.

    Commentary on Ezekiel 8:112 voices
    Seventy - Heads of the tribes or families, who should have been examples of true religion, not ringleaders in idolatry. Shaphan - Mentioned 2 Kings xxii, 9. Shaphan was forward in reforming under Josiah and his son is as forward in corrupting the worship of God.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    How awfully it aggravates the national sin, that the seventy, once admitted to the Lord's secret council (Ps 25:14), should now, "in the dark," enter "the secret" of the wicked (Ge 49:6), those judicially bound to suppress idolatry being the ringleaders of it!

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Ezekiel 8:11

    Verse page →Original language →

  6. Ezekiel 11:1–13

    Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, who were leaders of the people.

    Commentary on Ezekiel 11:1–132 voices
    The judgment on the representatives of the priesthood naturally follows here, just as the sin of the priests had followed in the description (Eze 8:12, 16) after the sin of the elders. Jaazaniah--signifying "God hears." son of Azur--different from Jaazaniah the son of Shaphan (Eze 8:11).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The gate - The gate of the templecourt. The gate was the place of judgment. Five and twenty men - Not the same men as in Eze 8:16. There they were representatives of the “priests,” here of the “princes.” The number is, no doubt, symbolic, made up, probably, of 24 men and the king. The number 24 points to the tribes of undivided Israel. Jaazaniah ... Pelatiah - We know nothing more of these men. The former name was probably common at that time Eze 8:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Ezekiel 11:1–13

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →