From Nave’s Topical Bible
Jaakan
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Also called AKAN and JAKAN
- Son of EzerGenesis 36:27Deuteronomy 10:61 Chronicles 1:42
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 36:27
These are the sons of Ezer: Bilhan, Zaavan, and Akan.
Commentary on Genesis 36:271 voice
The children of Ezer are these,.... Another son of Seir, who had the following sons: Bilhan, and Zaavan, and Achan; the two last are called Zavan and Jakan, in 1Ch 1:42.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 10:6
The Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest.
Commentary on Deuteronomy 10:62 voices
And the children of Israel took their journey from Beeroth of the children of Jaakan,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Commentary on Chapter X 2. I will write on the tables - Tho' the tables were broken, because they broke his commandment, they were now renewed, in proof that his wrath was turned away. And thus God's writing his law in our inward parts, is the surest proof of our reconciliation to him.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 1 Chronicles 1:42
The sons of Ezer: Bilhan, Zaavan, and Akan. The sons of Dishan: Uz and Aran.
Commentary on 1 Chronicles 1:421 voice
Adam was the common father of our flesh, Abraham the common father of the faithful. By the breach which the former made of the covenant of innocency, we were all made miserable; by the covenant of grace made with the latter, we all are, or may be, made happy. We all are, by nature, the seed of Adam, branches of that wild olive.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan